Hanover and Landesmusuem

Literally around the corner from our hotel was Hanover’s famous art museum, the Landesmuseum. Naturally, we knew we could spend a few hours there checking out numerous artworks, the likes of which would get an entire wing dedicated to them should even one of these pieces be in a museum back home!

St Peter,
Evert van Roden (attributed)
Münster, c 1460


Madonna Enthroned
Lower Saxony, c. 1180 Linden wood, originally painted.

Death of Mary, Lower Saxony, c.1300/1310, Oak
The altarpiece from the former Augustinian convent in Wennigsen has only a few surviving panel paintings from the early 14thC. The apostles and a bishop have gathered at Mary’s deathbed. In the middle appears Christ, who has descended from heaven to collect Mary’s soul in the form of a small, white-clad figure.

Ten Commandments panel. Master of the Göttingen Jacobi Church Altar, c.1400. Oak.
The wings of this work, were originally mounted on both sides of the central panel, have been lost. Therefore, only six of the ten commandments can be seen. They are recited by God, who appears in a rainbow, and illustrated using stories from the Old Testament.

Christ with the Wise and Foolish Virgins, Lower Saxony, c. 1310-1320, Oak.
The heavenly judge turns to five expectant women with burning lamps. The ladies on the other side, however, are denied the kingdom of heaven. They had managed their finances poorly, and the oil in their lamps had run out before the longed-for bridegroom appeared in the night. The panel admonished the women in the Isenhagen monastery to live a life pleasing to God in preparation for the Last Judgement.😮

Childhood and Passion of Christ, Lower Saxony or Westphalia, c,1390, oak.
The two panels acquired from the Aegidienkirche in Hanover Münden once formed the wings of an altarpiece, the middle of which has been lost. When opened, the work was almost eight meters wide. The scenes from the life of Jesus are separated from one another by an artfully painted decorative architecture. A differentiated color scheme and a special interest in costume details characterize the painting.

Panel 2


Annunciation to Mary and Coronation of Mary, Masster Bertram Minden, c.1340-1414/14, Hamburg, oak.
The panels formed the outside of the altar on the left. The Annunciation to Mary and her coronation in heaven highlight the importance of the Mother of God in the salvation process. The robes, halos, crowns and angel wings once shimmered in gold and silver, the lions identify Mary as the Queen of Heaven.

Passion Altar, Master Bertram Minden, c. 1340 – 1414/15 Hamburg, Oak.
It is rare to be able to link the painters mentioned in the written reports with surviving works. In northern Germany, Master Bertram is the exception: he came from Westphalia, was familiar with the art of the imperial court in Prague and with the latest painting in the Netherlands, and ran a successful workshop in Hamburg. The altarpiece was probably created in his studio.
Inv.

The Gottingen Barfusseraltar, Gottingen, c.1424, oak and spruce.
St Francis of Assisi’s followers were committed to poverty, as itinerant preachers in towns and cities, they walked barefoot or clad in simple sandals, for that reason they were also know as ‘barefoot friars’ (German: Barfuss).

The Golden Panel
Lüneburg, c. 1420-1430, Oak

The ‘back’ or outside of the Golden Panel… simply stunning.

Arm reliquaries of Saints Valerius and Pancras, Lower Saxony, c. 1150/1175, Lime wood.

Reliquary bust: 1 of the 11,000 virgins Depicted as St Ursula, Lower Saxony (Lüneburg?), c.1300, oak.

Two reliquary busts of the 11,000 virgins, Lower Saxony (Lüneburg?), c.1432, lime wood, silver-plated.

Reliquary box, Lüneburg, 15th, Wood, silver-plated and gold-plated.

Reliquary box, Lüneburg, 15th, Wood, silver-plated and gold-plated.

Reliquary in the form of a book/ ivory tablet from the Romanos group
Lower Saxony, 14th/15th century / Constantinople, around 950, wood, linen fabric, parchment / ivory

Cross base with the resurrected Adam, West Germany, 11th/12th century Bronze, remains of gilding

Two ivory boxes, Sicily or southern Italy, 12th/14th century.

Cain and Abel chest, Lower Saxony, Westphalia, 11th century… c. 1230, oak core,

Enamelled reliquary box, Lower Saxony, Rhineland, Maas region, 12th-13th century, wood, copper, pit enamel, brown varnish

Abraham casket, West Germany, Lower Saxony, c.1025-1050, oak, copper-gilt fittings.

Two bowls for washing hands, Limoges, late 12thC, copper, enamelled, gold-plated
The magnificent bowls bear the coat of arms of the French ruling dynasty of the Plantagenêt. They were originally used for washing hands during courtly table ceremonies. They probably came to Lüneburg via Richard the Lionheart. HOLY SHIT!!!

Leather box, Lower Saxony, around 1300 wood, leather-covered, stamped and then painted.

Portable Triptych Relics, German, c.1432, wood, painted, horn discs.
According to the inscription and coat of arms, the triptych belongs to the foundation of Duke Bernhard I of Brunswick-Lüneburg. A large number of relics are kept behind transparent horn discs, for example pieces of the the Holy Cross, from James the Elder and from the Holy Sepulchre.

Octagonal container,
Italy, 14th C
Leather, parchment, pastiglia

The container covered with colored parchment strips is an extremely rare and beautiful piece. Before it was converted into a reliquary, it may have served as a cover for a drinking cup.

Lambert Altar, Master of the so-called Hildesheim, 12 panels of a Passion Altarpiece, c.1420/30, Oak

Diptych, Lower Saxony (Hildesheim), c.1420, Lime wood

The Tree of Life, c.1400, Master of the Richardson Triptych active in Sama (1370-1418), poplar wood.

Crucifixion Altar c.1506, Hans Raphon (1460-1512), Göttingen or Northeim, lime wood.

Mercy Altar, c,1510/1520, Tilman Riemenschneider (and workshop operating 1460-1531), Heiligenstadt/Eichsfeld, Würzburg, Lime wood.

Family altar, Lower Saxony, c. 1500/1510, Lime wood (?)
St. Anne, Mary’s mother, was particularly popular in the late Middle Ages. A chapel was dedicated to her in the Hanover Kreuzkirche, for which the winged altar was created. Her daughters, grandchildren, husbands and sons-in-law have gathered around the saint. On the wings there are various scenes from her life on the left, and the birth of Mary on the right.

Mother of God Altar c.1510 to 1515,, Hans Raphon, Göttingen or Northeim c,1460-1512 and Bartold Kastrop, Northeim c.1465-1531/1532 Göttingen, oak wood.
The Madonna is based on a copperplate engraving by Albrecht Dürer. His works of art printed on paper quickly spread and were often used as templates by other artists. The altarpiece was created for the Einbeck collegiate church of St. Alexandri,

Rosary altar, c. 1500, South Lower Saxony (Einbeck), oak.
The center of this winged altar is occupied by the Mother of God accompanied by angels.
Mary stands on a crescent moon and is surrounded by a halo of rays; the crown also identifies her as the Queen of Heaven. (I love the facial expression on the guy in the bottom right image)

Christ and Mary on Golgotha, c.1505, Hans Holbein the Elder, Augsburg, (1465- 1524), lime wood.
The thorn-crowned Christ sits on the cross and is mourned by Mary. A moment of pause is captured on Mount Golgotha, which Holbein characterizes as a hilly landscape and makes recognizable by skulls and bones.

John the Ev. and Jacob the Elder, c. 1510, oak
The two saints are deceptively realistic painted sculptures set in a stone architecture made of reddish marble. Such painted sculptures were particularly popular in the Netherlands. They were usually found on the outside of the winged altars, which then unfolded their full splendor of color when opened.

Portrait of a Man, Jakob Elsner, c.1507.
Nuremberg 1460/1465-1517 Nuremberg, Parchment or paper on oak.

Portrait of the Astronmer Johann Schöner, c.1528, Master of the Neudörfer Portraits active in Nuremberg around 1500-1530, Linden wood.

Female Saint, c.1510, Tilman Riemenschneider, Heiligenstadt/Eichsfeld, active 1460-1531, Würzburg,
Limewood, painted in color – the figure is carved from limewood, a material that can be worked in many different ways. The garments form a delicate relief. The carver has masterfully crafted the turban-like headdress, the veil and the wavy hair. Originally a standing figure an early collector sawed off the bottom of the work and converted it into a bust.

John the Baptist and Mary Magdalene, c. 1515, Hans Suess von Kulmbach (1470 – 1522),
Nuremberg, lime wood

The Saints Sebastian and Rochus, c.1518, Hans Suess von Kulmbach, (1470-1522),
Nuremberg, linden wood.

Venus with Cupid, c. 1515-1520, Lucas Cranach the Elder
Kronach 1472-1553 Weimar, transferred to plywood
The painting corresponds entirely to the Renaissance’s renewed interest in the female nude.
Venus appears life-sized. Her skin color and posture are reminiscent of ancient sculptures.

Lucrezia, c.1525, Lucas Cranach the Elder, Kronach 1472-1553 Weimar. Beechwood.

Martin Luther and Katharine von Bora, c.1528, Lucas Cranach the Elder (1472-1553) Weimar, beechwood
In 1525, the former Augustinian monk, Martin Luther married the nun, Katharina von Bora. By marrying, both broke their church vow of celibacy. The portraits became so popular at the time that numerous replicas were soon created.

The martyrdom of the seven sons of Felicitas c. 1530/1535, Lucas Cranach the Elder (1472-1553), Weimar, Oak wood.

Salvator Mundi panel, c.1537, Hans Kemmer (1495- 1561) Lübeck, oak wood.
The woman’s jewelry helps to identify the couple praying to the Savior: it is quite likely that her shoulder amulet shows the heraldic animal of the Lübeck merchant Carsten Timmermann. The couple probably commissioned the painting in memory of a deceased child. It was executed by Cranach’s student Hans Kemmer, who was the leading painter in Lübeck since the Reformation.
Inv.

Portraits of a Donor Couple, c.1520, Bartholomäus Bruyn the Elder (1493-1544), Cologne, oak.

Lucrezia, c.1510, Sodoma (actually Giovanni Antonio Bazzi) Vercelli, 1477- 1549 Siena, poplar wood.

Portrait bust of Grand Ducke Fernando I de Medici, c.158790,
Pietro Francavilla Cambrai (1548 – 1615), Paris, marble.
In antique idealization, the portrait bust shows the third ruler of the younger Medici line, Ferdinando I (1549-1609). Under his leadership, the House of Medici achieved its greatest power and significant influence throughout Europe.

Annunciation to Mary, c.1500/15150, Sandro Botticelli (workshop), Florence 1445 – 1510 Florence, poplar wood. Once developed, compositions were used more frequently in Sandro Botticelli’s studio. The Annunciation angel resembles a painting in the Uffizi in Florence, and the Virgin Mary resembles a painting now kept in London. The work was created for the private devotion of the woman kneeling in front; the black robe and white bonnet identify her as a widow.

St Peter in a wreath of fruit, c.1470-80. Pietro Perugino, (1448-1524), Fontignano, poplar

Adoration of the Child with the Infant Saint John, c.1490.
Sandro Botticelli (workshop), Florence 1445 – 1510, poplar wood.

Portrait of Francesco Alunno, c.1510.
Lorenzo di Credi, Florence 1459-1537 Florence, poplar wood.
The art writer Giorgio Vasari (1511-1574) praised Lorenzo di Credi’s painting style highly: It shows a finesse that surpasses any other painting. This alludes to the smooth texture of the oil painting, which also characterizes the charming portrait of the young scholar. An inscription identifies the person depicted as the lexicographer Francesco Alunno from Ferrara.

The Arrival of Aeneas at Dido’s c. 1460
Apollonio di Giovanni, Florence 1415/1417-1465, poplar wood.
In the 15th century, a bride was led to her new home in a wedding procession. Chests were carried along and used as furniture. The love story of Dido and Aeneas is shown on the chest front. Above, Aeneas arrives in Carthage; on the right, Dido welcomes him in the hall of a temple.

The Banquet and the hunt of Dido, c. 1460
The second chest front shows further events from the Aeneid by the ancient poet Virgil (70-90 BC). On the left, a banquet is being prepared for Aeneas, on the right, the company goes hunting. There, Dido and Aeneas are surprised by a thunderstorm. They flee into a cave, the scene of their night of love.

I can’t believe that I got all the way through adding these photos in, and translating descriptions and adding those in too – and totally forgot the one thing I made a mental note about while I was in the musuem! There are sensors EVERYWHERE in these galleries – and when you step too close to the artworks, a recording comes on, (with music) saying, (in English) quite loud, “STOP IN THE NAME OF ART! Before you break some art!” Kinda to the tune of the song, “Stop in the Name of Love!”, which was equal parts initially alarming, then amusing and eventually annoying. Wouldn’t have been so bad if you only heard it once or twice, but it was going off constantly – and you know why? Because the information plaques are so close to each of the artworks, and some as much as 30cm BEHIND artworks that stood proud of walls, meaning every time some old biddy leaned into to read the descriptions, or some finickity history nerd like me leaned in to take a photo of the descriptions, the damn sensors were triggered and the hideous recording went off. Again and again. It must have been set off over 50 times for the couple of hours we were in there. Never seen such an obnoxious security system in a museum before (unless you count the overly stern and officious ‘Shushhh’ing Nuns of The Vatican Museum’ – those women are seriously obnoxious but unsurprisingly, very efficient!

Aaaanyway… after checking out the medieval galleries of the Landesmuseum, we decided to take a wander through the Maschpark, Historical Garden. Gotta say, Hanover has loads of beautiful green spaces and feels like a very liveable city.

In this prettyish kind of wilderness is an enormous lake full of ducks and probably e-scooters!

the Neues Rathaus – or New Town Hall.

Started to rain, so we decided to bail and leave the very goose looking ducks to their weather.

Bergen-Belsen War Memorial

We embarked on a short one hour drive from Hanover to Bergen and a gorgeous drive it is. Through lovely verdant and cool-looking woodlands, with a bright blue and beautiful sky today; fields full of green corn stalks waving in the breeze, and people wandering through potatoes, blueberry and strawberry crops picking their own in baskets to take home. It is an outwardly peaceful and beautiful rural scene, but entering the Bergen-Belsen War Memorial, you perceptibly feel a mood shift.

Some of the images in this post are disturbing.


Bergen-Belsen has a long and complicated history compared to some of the other Nazi camps – it is primarily known as a Nazi Concentration camp in what is today, Lower Saxony in Northern Germany, but It was originally established as a Detainment camp to hold Prisoners of War. By 1943 it had morphed into a full concentration camp for slave labour, and parts of the camp were still being considered as an ‘exchange camp’ where Jewish and Russian hostages were being held with the intentions of exchanging them for German prisoners being held in other countries. The camp was later expanded to hold Jewish prisoners being transferred from other concentration camps as a Receiving and Extermination centre.

After liberation in April 1945, it became a place for Displaced Persons – a place where survivors waited and struggled to find ways to rebuild their lives, or waited for immigration permissions to other countries, or waited while they desperately tried to find lost family. The camp was primarily know for the period that it was used as a concentration camp – 1941 to 1945 – as it was during this period that almost 20,000 Soviet POWs and a further 50,000 inmates died here… died, and/or were killed depending on how you look at it. :/ There was a complete disregard for the requirements for housing of prisoners in accordance with the Geneva conventions and overcrowding, lack of food, poor sanitary conditions and at some periods, complete and utter failure to provide basic shelter caused outbreaks of tuberculosis, typhoid fever, typhus and of course dysentery – which led to a know 35,000 deaths in the first few months of 1945 alone. While these poor souls weren’t executed per se, their results were the results of systemic neglect.

When the British liberated the camp on April 15, 1945, they found 60,000 prisoners contained in the camp (despite efforts from the retreating Germans to do away with as much of the ‘evidence’ of the camp as possible), most of whom were seriously starved and extremely ill. They also found approximately 13,000 corpses laying around the camp that had not yet been buried.

The imposing and extremely solid and heavily brutalist style of the gates and the large Documentation/Education Centres are designed to immediately convey a sense of hardship, immovable weight and even cruelty through architecture – and I have to admit, it’s extremely effective.

The initial POW camp of Fallingbostel was established at the Bergen military training area as early as 1939, inside the Wermacht base. From June 1940, this camp was moved further south to be where the Bergen-Belsen would remain for the duration of the war. It was initially used as a POW detainment centre and by the summer of 1941 the Bergen-Belsen was expanded to include the Oebrle and the Wietzendorf camps to hold Soviet POWs.

The Education Centre feels like an enormous concrete bunker – unyielding, cold, sharp and impersonal.

One of the first things visitors are confronted with is the sheer size of this place. The photograph below was taken by RAAF for British Intelligence – they were aiming to get imagery of the Wermacht Military Base that was known to be just outside the City of Bergen, but unknowingly also gained imagery of the early POW Detainment Camp known as Bergen-Belsen.

From the image on the left, it looks like just an extensive military base, with notations on the right, you can see how close the city of Bergen was to the Concentration Camp, and also how close the village of Belsen was. It is actually on the way from the train station where prisoners would be dropped off and then marched in a straight 6km line directly to the Concentration camp. After the war, civilians would say they had no idea of the atrocities that were happening behind the barbed wire fences, but the camp was so close, the townsfolk could apparently see the ragged and starving people, and many of the them were hired to provide food and supplies for the SS (and presumably the prisoners meagre rations) stationed at the camp. Civilians were threatened and even arrested if they were caught interacting with prisoners, or even for the simple act of throwing food over the fence.

The layout of the camp altered over time, but it largely started out with Russian POWs housed in tents or literally sleeping outdoors regardless of weather. These prisoners were put to work building the eventual layout of the camp seen below. Courtyards were used for roll calls and ‘selection’ mustering – where people were inspected and deemed fit for work duties or selected for ‘injections’ (more on that later).

In summer of 1941, the Bergen-Belsen camp was expanded and held tens of thousands of Soviet POWs, but the spring of 1942, more then 40,000 of them had died due to insufficient food, shelter and medical care, as well as the brutal and ruthless treatment they reactive a the hands of the Wermacht. By April 1943, part of the camp was transferred to the authority of the SS – where things inevitably got worse. From September of that year, Italian military detainees were also being imprisoned at Bergen-Belsen (eventually when Germany and Italy formalised their alliance, these Italian detainees were given citizenship rights, but it didn’t improve conditions for them much at the camp). From Oct 1944, captured soldiers of the Polish Army were also being imprisoned at the Bergen-Belsen POW camp and by January 1945 the SS had commandeered most of the camp as the German Army was being pushed back by the Allied forces.

Inside the Documentation centre, the brutal architecture continues; visitors feel as if they are moving through an enormous cavernous tomb. Below are some of the identification documents belonging to detainees.

It is somewhat counterintuitive that the Nazi party was so driven to precision in their paperwork and administration given that they then were compelled to try and destroy as much of it as possible towards the end of the war. I believe this demonstrates the mindset that they truly thought they were in the ‘right’ in their persecution of the Jews, and that there would be no repercussions for the war crimes they committed at these camps… they didn’t see these documents as ‘evidence’, they certainly didn’t see their detainees as people, they merely saw the paperwork as logistical information for scheduling and resource deployment.

Front page of the office German Wehrmacht magazine of 5 November 1941. The German caption on the bottom right reads: “1000 out 657,848 – According to the Wehrmacht High Command’s report for 19 October – 657,948 prisoners were taken during the double battle of Bryansk and Vyazma. Our photograph shows prisoners being transported from reception camps.”

In April 1943, when the SS took over part of the Bergen-Belsen POW camp, they established a concentration camp for Jewish prisoners. These prisoners were to be exchanged for Germans being held abroad. From Spring 1944, the Bergen-Belsen concentration camp also served as a camp for prisoners from other camps who were no long able to work. From August 1944, female prisoners from Auschwitz were transported to Bergen-Belsen to be then transferred onto other concentration camps as slave labourers. After December 1944, Bergen-Belsen became the destination for evacuation transport for all concentration camps near the front lines – this is where the cattle cars of people and Death Marches were leading to as the Germans were retreating on various fronts.

During the final stages of WWII, Bergen-Belsen concentration camp became a site of mass deaths, as the concentration camps near the front lines were disbanded and evacuated in order to prevent the prisoners being liberated by Allied troops. Due to its location solidly inside the German Reich, Bergen-Belsen becomes one of the main destinations for these evacuation transports. It is estimated that between Dec 44 and April 45, 85,000 men, women and children were taken here on over 100 transports and Death Marches. Conditions at the camp were disastrous – hunger, thirst, overcrowding, disease, and systemic neglect saw at least 35,000 die here in those months. The number of prisoners is an estimate only as just before the liberation, the SS tried to destroy all of the camp’s records to cover up the extent of their crimes. In the final phases of transporting prisoners, lists were rarely kept and new arrivals were not registered, as they had no intention of tracking these people who they believed would soon be dead.

Photographs of Jewish prisoners: there are so many women and children in these pictures.

These photographs taken in the days immediately after liberation of the camp are crushing – thousand died *after* the British arrived due to being so far gone with disease, or being so malnutritioned that feeding them actually caused them great harm. The British were faced with the gut-wrenching job of burying the 13,000 corpses they found stewed around when they arrived as well as burying the hundreds that died each day as they were trying to save them.

Typical records following three Soviet prisoners and their tenure at Bergen-Belsen.

There are not a lot of artefacts at the Memorial, a lot of infrastructure was destroyed by retreating Germans, and the British too because conditions were so unsanitary that it was doing the people more harm than good to be living in the buildings etc. As the camp outlived its concentration camp status to become a Displaced Persons camp – most of the objects that reminded people of the appalling recent history seemed to have been destroyed during that period.

This areas image taken by the Royal Air Force on 17 September 1944 shows the ‘Star Camp’ yard where prisoners are standing on a roll call. During the roll-call, prisoners usually had to line up in rows of five, if they couldn’t stand they would be selected for extermination.

Finds from the site are mostly mundane household objects from the Displaced Persons period of the camp’s history.

Looking down from the upper gallery of the Documentation Centre, the displays are full of the photographs (several of which are in this post) as well as computer terminals where people can come to research the histories of people known to have been deported to or from Bergen-Belsen. There are also extensive immigration records of people leaving here for Israel and the US etc., after the war.

Back outside, the beautiful summer day seems in stark contrast to the bleak and desperate history of this place.

It’s easy to forget that it wasn’t just the Jewish population that were persecuted by the Nazis. This detainment/concentration camp in particular housed a LOT of Russian POWs, most of whom were Christian Orthodox. There are monuments and a small Christina chapel here to honour those of Christian religions.

Between 1941 and 1945, more than 70,000 people died in the Bergen-Belsen POW and Concentration camp. Many victims were buried in mass graves in the grounds of the former camp father the liberation in April 1945. There are currently 13 mass graves and 15 noted individual graves, and over 20,000 victims of the Bergen Belsen POW camp are buried in the Hörsten Cemetery, which is around 600m away from here.

This mound of raised earth in the image below is one such mass grave, filled with the bodies of prisoners that were killed or died of disease and/or malnutrition, at the end of the war. This mound is believed to have the remains of 800 people, and it is only one of 13 around the camp. As you walk through the complex, these burial mounds are scattered throughout in what looks like a normal peaceful parkland, but is anything but.

The Commandant of Bergen-Belsen Concentration Camp – Josef Kramer (10 November 1906 – 13 December 1945). Originally Hauptstrumführer (Commandant) of Auschwitz-Birkenau from May to Nov 1944, he was transferred to Bergen-Belsen from Dec 1944 until its liberation in April 1945. He was nicknamed ‘The Beast of Belsen’ by camp inmates; having been personally responsible for gassing prisoners at Auschwitz, and actively known to have participated in selection roll calls, beating prisoners who resisted, Kramer had a vast reputation for brutality. He was most certainly directly responsible for the deaths of thousands of people.

Kramer, August 1945, awaiting trail.

After the war, many of the former SS staff were tried by the British Military at the Belsen Trials. Over the period in which Bergen-Belsen operated as a Concentration camp, as many as 480 people worked there are guards or members of the commandant’s staff – including 45 women. In Sept-Nov 1945, 45 were tried by the military tribunal in Lüneburg, including the camp’s former commandant, Joseph Kramer and 16 male SS guards, 16 female SS guards and 12 other former kapos. Eleven of the defendants were sentenced to death – including Kramer. The executions by hanging took place barely a month later in December 1945. Fourteen of the defendants were acquitted, and of the remaining 19, one was sentenced to life in prison (but was eventually executed for a different crime), and 18 were sentenced to prison for up to 15 years. By June 1955, most of those sentences were significantly reduced on appeal or plea for clemency (fuck knows how they got clemency!), and all were released. Ten other Belsen personnel were later tried in 1946 and 1948 with five of them being executed – but of the over 480 staff of the camp, most of them disappeared back into civilian life seemingly without serious repercussions for their part in perpetrating war crimes in Bergen-Belsen.

After leaving the Memorial, we decided we needed somewhere a little lighthearted to spend the remainder of the day, so we made our way back. To Hannover and went looking for a beer hall for some ciders and bratwurst maybe. So we made our way to the famous Biergarten Lister Turm.

Which was just what was needed to process and digest everything we had seen today. I’ve visited Dachau, and Auschwitz in the past, so was fully expecting today to be sombre and potentially confronting, so it was good to be able to talk over things with Angus and decompress a bit. I think he learned more about WWII atrocities today than he had in all his years of formal education.

We seemed to have happily arrived in the middle of some sort of local strawberry festival – so cider based cocktails loaded with strawberries were the offering of the day. It was super sweat but went well with some currywurst.

Aachen

Aachen was I think originally a spa town? It is mostly known now for the stunning Aachen Cathedral and its Domschatzkammer (treasury). I’ve wanted to see both for years now, so was glad of the opportunity to break up our drive to Cologne with a stop through Aachen.

On first inspection, the cathedral looks pretty ‘normal’ on the outside, but the interior is unlike any other medieval cathedral in central Europe.

Charlemagne began the construction of Aachen Cathedral in approximately 796 AD. The design and construction is credited to Carolingian architect Odo of Metz. The date it was finished isn’t exactly known, but it was consecrated by Pope Leo III in 805 AD. Charlemagne was buried in the chapel in 814. The chapel has a storied history of pilgrims, and damage… including significant damage during a Viking raid in 881 and subsequent restoration in 983AD.

The Aachen Pilgrimage is one of the great Christian pilgrimages – comparable to those of Jerusalem, Rome and the Santiago de Compostela. Four significant relics are believed to reside in the Aachen Cathedral, which ave drawn pilgrims since 1239AD… including, the swaddling cloths of the baby Jesus, the loincloth of Jesus, a dress worn by the Virgin Mary and the decapitation cloth of John the Baptist! That’ll get them medieval tourists a running!

The mosaic ceilings in here are incredible!

During World War II, Aachen and the cathedral were heavily damaged by allied bombing attacks and artillery fire. Thankfully most of the cathedral’s artistic objects had been removed for more secure storage during the war, and the underlying basic structure of the building survived the bombings. Large parts of the 14thC choir hall and altar were destroyed beyond repair. A reconstruction effort was undertaken and over the next 30 years, an estimated modern day €40 million was spent to restore the cathedral.

The octagonal central nave of the cathedral was erected as the chapel of the nearby Palace of Aachen. It was built c. 796-805 and was modelled on other contemporary Byzantine style buildings – like the Little Hagia Sophia in (then) Constantinople. The design influence is very recognisable. The span and height of the Charlemagne’s chapel remained the largest of its kind in Northern Europe for over 200 years.

The intricate mosaics are simply breathtaking!

In the centre of the octagonal chapel hangs the Barbarossa Chandelier, which was made c. 1165-1170, on the order of Emperor Frederick I and his wife, Beatrice. The chandleries was a sacerdotal offering from these patrons in honour of Mary, Mother of God, and simultaneously represented a tribute to Charlemagne.

Looking up from the floor through the Barbarossa Chandelier…

This cathedral isn’t as large as many other grand cathedrals, but everywhere you look there is intricate mosaics and gorgeous designs adorning the walls, ceilings and even the floors. It’s visually quite arresting.

The Cathedral’s main chapel with its Golden Altar piece – known as the Pala D’Oro, which was built in 1020.

The golden Pala d’Ora today forms the antependium of the high altar and has 17 gold panels with reliefs completed using repoussé techniques. The centre has Christ as the centre of the world, and he is flanked by Mary and the Archangel Michael.

The Marienschrein (the Shrine of Mary) is the primary reliquary in the centre of the main chapel. It was bestowed upon the Cathedral around 1220 and consecrated in 1239. This is where we are told the objects believed to be ‘contact relics’, are housed – the swaddling clothes of the baby Jesus, the loincloth of Jesus, a dress of Mary’s and the decapitation cloth of John the Baptist. The Marieschrein is one of the most important goldsmith’s works of the 13thC and records indicate it became an object of great interest and pilgrimage almost immediately. The casket has been variously handled by many pilgrims, and used in many processions sustaining quite a bit of damage over the centuries… it was refurbished in 2000 and has been en vitrine ever since (bar a yearly inspection and cleaning).

The fabulously golden pulpit is called the ‘Ambon of Henry II’. It is in a shape built by Henry II, Holy Roman Emperor and is heavily decorated with antique bowls, ivory carvings, chess figures, reliefs of various evangelists. The ambon was moved from the octagon to its present place in 1414. It is considered a significant artwork of the Ottonian period. I love it when there are lots of information plaques about – you can learn so much, but it does make me wonder how much I’m missing at sites with less info.

So shiny! And stuffed full of large gems.

The Shrine of Charlemagne is located in the rear of the main cathedral. Ever since 1215 this shrine has held the mortal remains of Charlemagne (who karked it in, like, 814 and was canonised in 1165). The emperor’s bones are surrounded by depictions of 16 of his successors.

Everywhere you look there are beautiful motifs and decorations… pelican. 🙂

St Nicholas’ Chapel built c.1474 – it is two stories high and contains a large rosary window.

Stepping outside the cathedral, it takes a while for your eyes to adjust to the light – and also there’s a slight disbelief that this outwardly innocuous building could contain such amazing decorative arts. It’s somewhat surreal.

Around the corner (literally) is the Aachen Domschatzkammer – the Aachen Treasury, where all their lavish and famous artefacts are housed. The Aachen Cathedral Treasury houses one Europe’s most renowned church treasuries – a unique collection of precious works collected across the long history of Aachen Cathedral. There are objects from the late classical period, the Carolingian, Ottonian, Saturnian and high gothic periods.

Left: Charlemagne with a miniature of Our Lady of Aachen Cathedral, Rheinland, Aachen c.1460., oil on wood. With the rise of heraldry in the 12thC, Charlemagne is depicted wearing the heraldry of France and Germany, even though such devices would not have been in use during his lifetime.
Right: Charlemagne, by Wilhelm Schmitz, Aachen 1886, painted wood sculpture. Wearing Frankish clothing, a crown, orb and sword – this figure originally adorned the Altar of St Peter.

Charlemagne from the Ambon of Henry II, Master goldsmith Franz Anton Cremer, Aachen 1816/17. The relief is designed on a copperplate engraving from 1632 after the original Ottonian Ambon was damaged during French Occupation (1794-1814).

Vessel for Holy Water bearing designs of ecclesiastical and secular dignitaries. Ivory, precious stones and gilded silver, silver and bronze. West German/Lorraine, c.1000 with later handle added in 1863.

Golden Book Cover, depicting the Virgin Mary with Child and scenes from Jesus’ life. Ivory panel Byzantine, 10thC. Rhineland production – gold, precious stones, enamel, antique engraving, gems and ivory.

Winged Altarpice, with the Mass of St Gregory flanked by saints and the Virgin Mary and Child.
Central Shrine of oak, sculptures lime or poplar. Hildensheim, c.1525.

Cope brooch depicting patron saints Anthony and Mark. Gilded silver, pearls, precious stones, enamel.
Hans von Reutlingen, Aachen, prior to 1520.

Ostensories. Guilded copper.
Hans von Reutlingen, Aachen 16thC.

Reliquary, guilded silver and rock crystal. Hans von Reutlingen c. 1515.

Chalice and Paten. Silver-gilt and engraved. Aachen, 15thC.

Monstance, gilded silver, with diamants. Hans von Reutlingen, Aix-la-Chapelle c.1520.

Winged Altarpiece depicting a Passion of Christ.
Master of the Aachen Altar, Cologne, c.1515-1520. oil on oak.

Pouring Vessels – aquamantile in the shape of a lion. Cast bronze, Rhein-Meuse region, c. 1170-1180

Pouring vessel – aquamanile in the shape of a wreathed bust. Case bronze, gilded.
Aachen, c.1170-1180.

Altarpiece depicting the Crucifixion of Christ and a kneeling benefactor, Count of Sayn.
Master of the Legend of Georg, Cologne, c.1460.

Enamel panel with Christ in his Majesty. Guilded copper and enamel.
Meuse Region, c.1180, converted into a Cope Brooch with he addition of filigree work in 1870.

Crux Gremmata- Cross of Lothair.
Wooden core, gold, gilded silver, precious stones, pearls, enamel.
Rheinland – possibly Cologne? – last quarter of the 10thC. Pedestal added later c.1370-1399

Relief Panel with Jesus’ birth, baptism in the River Jordan. Ivory, Meuse region c.1100.

Chapel Reliquary with the Virgin Mary and child, Charlemagne and St Catherine.
Silver, mostly gilded, pearls, previous stones and enamel. Aachen mid 14thC.

Reliquary Bust of Charlemagne with Crown. Contains a piece of the skullcap of Charlemagne.
Partially gilded silver, precious stones, antique engraved gems, enamel crown.
Crown: Possibly Prague (?) prior to 1349.
Bust: Aachen, after 1349.

Chapel Reliquary with Christ together with the Saints John the Baptist and Stephanus.
Gilded silver, precious stones, enamel. Aachen c.1370-1390.

Arm Reliquary of Charlemagne – contains the ulna and radius from the right arm of Charlemagne.
gilded silver, enamel. Lyon, France, 1481.

Hunting Horn of Charlemagne – signalling horn.
Horn: Ivory, gilded silver. Egyptian 11thC.
Carrying Strap: velvet with stitched-on device. 14th & 17th additions.

Dagger – Hunting Knife of Charlemagne
Knife: pattern-welded irony, wooden handle with brass fittings. Anglo-Saxon/Scandinavian 8thC
Sheath: leather, gold, previous stones, glass, 11thC.

Reliquary Pendant – Pectoral Cross of Charlemagne.
Gilded silver, precious stones and pearls. Liege, Belgium, 12thC.

Lucas Madonna, pilgrims token – casting stone and cast. 17thC.

Proserpina Sarcophagus – depicting the abduction of Proserpina.
Marble, first quarter of the 3rdC AD.

Capps Leonie – Cope and Coronation Robe.
Silver velvet, silk, gold and silver thread. Gilded silver rosettes, 100 silver bells without clappers, pearls and precious stones. Location unknown, constructed prior to 1349, altered 1520.

Chasuble of Saint Bernard of Clairvaux – Priest’s Garment.
Blue silk, pearls, embroidery, gold/silver embroidery. Aachen c. 1170/80. Ground fabric renewed 17thC.

Cupboard Panels c.1881-1918. Oil on timber.
Left: Saint Victorious was a Roman military offical – depicted with a crown sceptre and imperial orb.
Centre: Saint Wenceslas (903-935) promoter of the church and consolidated Christianity in Bohemia.
Right: Saint Leonardus, lived c.500AD. Depicted as an abbot with a tonsure, chasuble and crosier.

Silk embroidery – Virgin of Mercy, depicting benefactors of Mary of Burgundy and Emperor Maximilian I of Austria. Silk, gold and silver embroidery on linen. Brussels before 1473.

Crown of Margaret of York. Glides silver, pearls, enamel, precious stones. England. C.1461.

Icon, Virgin Mary with Child. Tempura on wood. Andreas Ritzos, Crete, early 16thC.

Statuette Reliquary – Virgin Mary with Child, silver, partially gilded, amethyst. Aachen c.1280.

Cope Brooch, with the Annunciation to the Virgin Mary. Gilded silver. Aachen early 15thC.

Adoration of hate Child Jesus in the holiday night.
Lucas Cranach the Elder, c. 1520, oil/tempura on wood.

Cope Brooch with the Annunciaton to the Virgin Mary and the Saints Christoper and Cornelius and kneeling benefactor. Gilded silver, pearls and enamel. Aachen or Cologne – c.1360-1370.

Life of the Virgin Mary of Aachen – Eight panel paintings with depictions of the life of the Virgin Mary.
Master of the Life of the Virgin Mary of Aachen, Cologne, c. 1485. Oil on oak.

Ornamental Necklace.
Necklace: gilded silver, enamel, pearls. Pendant: gold, enamel. Paris or Burgundy, c.1400-1450.

Altar of Fralkenstein – winged altarpiece with Virgin Mary and Child, the saints Mathew, Erasmus, Mary of Egypt and on wings, benefactors Kuno and Werner of Kalkenstein being commended to Saints Peter and Paul. Tempera on canvas covered wood. Aachen, early 15thC.

Enthroned Virgin Mary with Child, wooden sculpture – oak with 19thC painting.
Rhine-Meuse region, early 14thC.

Reliquaries : rock crystal, precious sonnets, antique sardonyx, cut onyx, translucid enamel
All from Prague, c.1360
Left: Reliquary for a Girdle of Christ
Centre: Reliquary for a Girdle of the Virgin Mary
Right: Reliquary for the Scourge of Christ.

Disc Reliquary with relics and scenes of the Passion of Christ.
Gilded silver, pearls, rock crystal, precious stones, translucid enamel. Vienna c. 1340-1350.

Simeon Reliquary – Reliquary with the Presentaiton of Jesus at the Temple.
Gilded silver, precious stones, enamel, stone cuttings. Aachen, c.1330-1340.

Shring of Saint Spec – Relic Chest with relics of Saint Spes/Speus. Wooden chest, ivory, gilded copper, gilded silver. Southern Italy c.11th-12thC. Metal straps: Aachen, c.1165-1170.

Shrine of Saint Felix – relic chest with relics of St Felix.
Wood, silver, enamel. Italy, 11thC.

Reliquary of Saint Anastasius- Reliquary for the skull of Saint Anastasius.
Partially gilded silver, niello. Antioch, c.969-970.

Heraldic Chest of Richard of Cornwall – Wooden chest with 40 enamel medallions.
Cedar with red glaze, gilded copper and enamel medallions. Limoges, France, c.1258.

Chalices, gilded silver, filigree, corals. Hungary, 16thC.

Koormantelgespen – Cope brooches. Silver, gilded silver, and silver enamel. Hungary, before 1367.

Reliquary Chalices, gilded silver, filigree, corals. Hungary, 16thC.

Painting in gold work frame. Virgin Mary with Child in an Eastern Orthodox style.
Painting: Tempura on wood. Frame: Gilded silver, enamel and previous stones. Hungary, c.1367.

Wow, Aachen sure delivers on the fine medieval decorative art pieces. I loved every bit of it… yes, I am aware no one else is going to want to read through all this, but one day I’ll go back through it all.

Bastogne – War Museum

The Bastogne War Museum is a World War II museum focusing on the Battle of the Bulge, located a few kilometres northeast of the Bastogne city centre in the Belgian province of Luxembourg. We were looking for somewhere to break up the afternoon drive, and this feel like a culturally useful stop… gotta smash some history into your STEM students any which way you can!

Out front we encountered what appeared to be some select pieces from Berlin’s East Side Gallery, including some very colourful painted Trabants.

According to the interwebs – ‘the musuem is located on the former Bastogne Historical Centre Site and was opened in 2014 after four years of work. It features a highly interactive audio tour walkthrough which takes about two hours and showcases many artefacts from the events leading up to and the battle of Bastogne itself. It has three immersive films and follows the story of four fictional characters involved in the battle. The main exhibition progresses chronologically and presents a timeline before, during and after the offensive’… which kinda sounds okay? Until you get there!

OMG it’s a massive swing and a miss from me on the audio tour nonsense. Most of the displays are full of text – lots of maps, written explanations in four different languages, info about different artefacts and objects, and all the while you have these four fictional characters babbling in your ear trying to make the experience somehow personal and relatable. I had to shut those fuckers up so I could read and actually absorb something!

I know these sorts of things are probably designed for people who are unaccustomed to steady reading, or are only used to having their history totally spoon-fed to them, but I don’t know how anyone could possibly follow the narration of the tour *and* absorb the chronological timeline and details that are right in front of them. Especially given the narration is done very emotively with music and/or the sounds and noises of war running through the entire soundtrack. :/

I took some photos here and there, but am so not going to hash over the day to day of the build up to the Battle for Bastogne. I am certain there are any multitude of documentaries available on this particular engagement on Netflix at any given time, and if your patience doesn’t run to an hour long documentary, I am sure there are some TL;DRs on YouTube you could find for a 20min run down… failing that, go watch ‘Band of Brothers’ and you can have a expertly dramatised version of the events as told by US soldiers who lived through it.

Hitler wrote Mein Kampf while in jail after WWI… not sure why it made me think of Trump’s Project 2025 manifesto, but it currently does. 😐

DM notes when inflation went crackers post WWII.

I find Nazi memorabilia morbidly interesting; at the time it was probably no different from any other type of orangised group of people in society plonking their symbols all over their badges, flags, crockery, cutlery etc. But now? With the historical context, seeing a swastika anywhere (that isn’t a Japanese temple) is just so… jarring.

Youth passport.

Typical items of kit.

A portable printing system used by the Resistance.

Map of the European and Pacific theatres.

Paratroopers very high tech kit… oh dear god.

The Pacific Theatre – just like in Japan, there is ZERO mention of the ANGAU troops and the engagement in Milne Bay in PNG that dealt the Japanese army their first defeat in the region. I mean, I would probably know nothing about it if it weren’t for the fact that my grandfather served in the 25th Batallion there in WWII. I find it interesting that even here, there is plenty about the US and Midway and Guadalcanal, but not a peep about Aussie chokkos repelling the Japanese.

I had expected far more vehicles and even aircraft in this museum – the air support was integral to holding Bastogne against the Germans once the Allies were surrounded. But not so much.

How to talk, children and not give away plans to the enemies.

I’m unsure what sort of tank this is… but it does look far to clean and shiny for this purpose.

The restored state of these vehicles seems unnecessary. In Gallipoli, nearly everything looks aged, distressed and ‘like it’s been through a war’. A lot of these displays feel… sanitised.

One of the video presentations, complete with fog machine and voices of a German LT, and an American solider talking about the days waiting for Patton from either side of the engagement.

Another dirty big tank, that looks clean and brand spanking new with a fresh coat of paint, in spite of the enormous hole in the side of it?

Local artwork made in the years following the war – repurposed brass to make lanterns, reliquary type objects, an umbrella stand and even a little wishing well.

Newspaper front page after Hiroshima is bombed…

There was another section of the Musuem called, the ‘45 … which had some enormous dioramas made up. This was weird – there was no context given for this area of the museum. Just cleaned up cars and staged scenery for them.

Outside there are some monuments to the 75,000 American soldiers who lost their lives in Bastogne at the Battle of the Bulge. The offensive was integral in turning the war in favour of the Allied forces. The German army suffered over 100,000 casualties. These monuments have a very ‘Thank you, America!’, feel about them. In fact, the entire town of Bastogne has that vibe, with plenty of American flags and actual ‘Thank You!’, signs visible in shops etc.

The major monument dedicated to the American servicemen who came from all parts of the US.

Much like Waterloo, which I visited a couple of months ago, it is a strange feeling to look out onto such peaceful countryside and know that the ground was once soaked with the blood of so many young men killed in war here. The noise of the aircraft, tanks and artillery couldn’t be further away as you listen to birds and leaves rustling in nearby trees.

Popped into a cafe in Bastogne with Angus because Belgium equals… WAFFLES!

And later – some traditional pommes frittes with mayo on our drive.

Heidelberg with bonus Castle

Heidelberg! Such a cool little town in southwestern Germany on the Neckar River. It is mostly famous as a university town. Heidelberg University was founded in the 14th century and the place, unsurprisingly, has a real student hangout kinda vibe. Lots of cafés, a bit of street art, and I understand they have amazing Christmas markets here. There is also a Literature Festival happening here at the moment, which is adding to the student ambiance – lots of people sitting in cafes reading a book of all things! The red-sandstone ruins of Heidelberg Castle, a noted example of Renaissance architecture, stands on Königstuhl hill and we plan on checking that out if time allows.

The European Cup is on at the moment and everywhere is football mad. There are bus loads of football tourists everywhere. It’s largely the reason why we are in Germany for this trip – where there is sporting events, there is event transport requirements, which is huge part of what we are doing with our US clients for the FIFA World Cup and the Olympics – study tour ahoy. The Fan Zones are really interesting study in the logistical management of inebriated patrons!

Anyway, Saturday, so sightseeing at the Heidelberger Schloss.

The ruins of Heidelberg Castle dominate the skyline over the town. It has only been partially rebuilt since it’s near total demolition in the 17thC and 18thC. It is about 80m up the northern face of the Königstuhl mountainside and you can’t miss it from the Altstadt.

The earliest part of the castle construction was started back in 1214 and was later expanded into two large castles to hold an ever expanding court in 1294. In 1537 however, a lightning bolt destroyed the upper castle (photos of the split tower of the upper castle are below), and the present structures were then expanded from that time until 1650. The castle copped more damage from the Palapatine Wars and other fire incidents, and would you believe it? Another lightening bolt struck the caste in 1764, this time hitting a gun powder store, which utterly obliterated much of the rebuilt sections.

All of which is to say, that the castle is in various parts, ruins, and a hodge-podge of architectural styles from the different periods through which it was originally built, and then rebuilt after destructive events.

I love these big old fortification doors – with the itty bitty door to let people in and out without opening the whole thing.

Above: an obviously older part of the original castle.
Below: the later period Ottheinrichsbau courtyard…

Also inside Heidelberger Schloss is the Deutsche Apotheken Museum – a historical examination of the apothecary’s trade, place of work and products. It follows chronologically through from, traditional medicinal treatments to including a small glimpse at modern pharmacology. At the entrance is a showcase of this beautiful baroque pharmacy interior from the former Benedictine Abbey of Schwarzach (from Rheinmünster in nearby Baden). Beautifully preserved.

As someone with obsessive traits, I absolutely greatly appreciate and adore the orderliness of the apothecary’s store. Everything has its place and it is neatly labelled in delightfully matching jars!

Oooh… *shudder*.

The second elegant pharmacy set up was from the Kronen-Apotheke in Ulm and was built around 1820. The pharmacy owner at the time, Christoph Jacob Faulhaber (1772-1842) had a fondness for fine timber and very precise labels too – bless his cotton socks.

Around the corner from this is a Renaissance room with beautiful support columns that has the Germany Pharmacy Museum (a sort of museum within the museum) that houses an impressive drug collection full of drugs and botanicals. The walls are covered in large display cases that were made in the 1950s, and this part of the museum shares a history of the animal and plant extracts, roots, leaves, herbs and tinctures that were used to treat various ailments throughout history. Every cabinet is stuffed full of secret herbs, mysterious tonics or even poisons!

It was very interesting to look through all these old ‘medicines’ and see just how many of them were substances that we 100% now know to be utterly toxic to humans.

Part of the Drug Museum, had some rather more later period objects – most thanks to the German Bayer pharmaceutical company. Including some early penicillin etc.

The pharmacy below came from the Ursuline Monastery in Klagenfurt (modern day in south-west Austria). It was from 1730 and is an excellent example the extremely popular gold-framed baroque aesthetic of the time. The shelves are full of typical pharmacy vessels, all very colourfully decorated and coming from all different regions – faience and majolica pieces are everywhere. There are also pewter hot water bottles, and a wide variety of pharmacy equipment: scales, horn spoons, spatulas, mortars and weight sets etc. So orderly!

The canisters are beautiful!

The Herbist’s workshop/Herbarium.

Below is a pharmacist’s workshop, which is well fitted out with equipment and vessels. This installation is an example of an 18thC pharmacy, but this style was used well into the 20thC. The table in the centre of the workshop has a slot in the top, which money can be put into enabling drawers to be opened – which somewhat implies that it was potentially ‘self-serve’ in part? Or perhaps that workers were not trusted to openly access all medicines at any time, maybe?

I particularly noted the narwhal tusk (which must have been over 6’ tall/long) and was presumably kept as a novelty of natural history – and hopefully wasn’t used as a medicine?

Who doesn’t like a good taxidermied (or maybe more correctly, it’s tanned?) puffer fish. Which started a wee debate about how cool puffer fish are (FUGU!) and Angus had to educate me on the intricacies and ‘how amazeballs’ a puffer fish skeleton is. You learn something new everyday!

Below is a homeopathic pocket pharmacy from 1836… homeopathy fucking with allogenic medicine for that long – who knew? I always thought it was a recent hippy dippy, ‘I don’t believe in vaccinations’, kinda thing.

Above: a German microscope c.1869 and various lenses in a kit.
Below: early microscope slides with specimens

Benzin petroleum as a medicine… from what I could make out, it was used to clean wounds and cuts, and was also good at removing ‘fatty tissue’ >.> which is a bit vague. Additionally, it was good for cleaning out wounds that had had maggots in them… Yeuck!!

Below is the Augsburg travelling first aid kit that first belonged to a 17thC general. It is made from Ebony and fitted with finely crafted silver furniture, and filled with glass and silver vessels all containing various treatments.

The courtyard of the Schloss.

After exhausting ourselves inside the caste, we took a walk around the gardens and ramparts, getting to see first hand where the destructive lightning strikes had destroyed one of the caste’s towers.

The view back over the modern town of Heidelberg.

Back in the town centre, trying to decipher the civic art. Yep, I had nothing.

Dinner! How surprising to find schnitzel on the menu… I have a feeling this will be the first of many jagerschnitzel dinners this trip.

At the centre of the Altstadt is the enormous Gothic, Heiliggeistkirche (Church of the Holy Spirit). It stands some 41m tall and towers over the cafe-lined Marktplatz. The belfry is so tall, and the buildings of the square are built so close that it is impossible to get back far enough to take a photograph of the main facade… though photographic composition was probably not a huge consideration when the build was started in 1398 and finished in 1515.

Inside is a beautiful, but somewhat austere interior. It was originally built as a burial place for the Electors (princes) of the Palatinate, and as a primary place of worship for the residents of the Palatinate city. The various Princes’ graves were devastated during various Wars of Palatinate Succession, so now, only the grave of the builder of the church’s choir remains in the church – Rupert I, who was a German King in charge at the time the choir was built or something? Info can be hard to come by when there are language barriers. The most interesting thing about this place was that from 1706 to 1936, it was divided into two by a dividing wall… the nave was used for Protestant services, and the choir end was used for Catholic services. Fancy that!? Protestants and Catholics sharing like proper neighbours for 200 years! Since 1936, the whole church has belonged to the Evangelical Church of Baden.

The Catholic end…

I saw this striking armoury of heraldry, presumably belonging to notable local families. A little investigation relevance that they belonged to, wait for it… “The Society With The Donkey!” Yeah, I didn’t make that up. It was also called the ‘The Donkey’, ‘Zum Esel’, ‘Ober-Esel’, ‘Turniergesllschaft zum Esel’ and ‘Nieder-Esel’ – because every Donkey Society needs a bunch of secret handshake nomenclature. I’m just totally WTF’ing at this, in case you haven’t noticed. The Donkey Society dates back to 1387 and was like a knights’ association – it actually reads a bit like a union or guild (more that than a chivalric order), and it included members of the high nobility who were important during the reign of King Rupert (1400-1410). This frieze was only discovered in 1936 when the church reverted back to Evangelical ownership. How BIZARRE!

Top left is St George and the Virgin, which are a little hard to make out.

There are lots of cute little squares dotted throughout the Altstadt which no doubt were used as market spaces initially, and house public water fountains etc.

There are loads of huge and gorgeous waterfront properties on the Neckar River, just alongside the famous Heidelberg Bridge. I wouldn’t even want to hazard a guess as to real estate values just here.

Near the Old Heidelberg Bridge is the legendary Heidelberg Monkey – according to the myth, the monkey is meant to remain people who cross it from other side to look over their shoulder at where they have come from. Whether a person is coming from within the city or living outside the city, it was supposed to remind everyone that all were equal and no one is better than their inner city/outer city dwelling counterparts. Sounds much like a ‘Northside/Southside of Brisbane’ thing to me; so I’m sure the monkey had it’s work cut out for it because, as we all know, Southsiders are far better! Represent!

This current statue – depicts a monkey holding up a mirror to passersby, and was only placed here in 1979, but apparently there has been a monkey statue at this spot documented back to the 15thC… the original one was said to have been clutching it’s butt at people, but it sadly disappeared around the Palatinate War of Succession (1689-1693). You can stand under the head of this monkey and have your photo taken with your eyes showing out from above his huge cheeks… which seems to be something every man and their dog is trying to do; it’s quite the feat to snap a pic without some random tourist standing under the monkey’s face.

Reckless and Unlawful people – watch out!

Loved Heidelberg… didn’t realise until it was too late, that I missed the Tun by a bee’s dick! Next time.