Mary Rose Museum, Portsmouth

Stephola was onboarding for a new job and the poor love was stuck in what looked like an endless stream of dreary remote e-learning – absolutely nothing of which was I able to assist her with and scant little I could offer other than commiserations and the occasional cup of tea, so I decided to head out of town and go visit Portsmouth. I honestly can’t remember if we made it to Portsmouth back in ‘95; it’s possible, but by the end of that six month trip, I mostly just remember the nightmare of driving and more driving. I’d have to go look it up… even back then I kept a travel journal, but it isn’t on here!

The primary reason for deciding on Portsmouth? The famous Mary Rose Museum. So I booked myself some cheap accomodation about 200m walk from the shipyards / naval museum district. Turned out to be a great spot and a lovely hotel… for a fraction of the cost of our Dublin digs, I got a room twice the size and buffet breakfast thrown in. Royal Maritime Hotel on Queen Street – can highly recommend it as budget accom near the museums.

The view from my window…

First thing in the morning I got myself around the Shipyards complex thinking to beat the tourists crowds, only to see fairly quickly that everyone else had had the same plan. There was a queue to get in, even though this mid-winter crowd were largely locals (UK, not all from Portsmouth!) judging by the accents. So I found a spot with a nice bench to wait half a hour or so for the morning crush to dissipate. It was a well calculated plan, for as soon as the first tranche of visitors disappeared from view, I then found myself in a lull in the traffic and didn’t see many people along the route for my entire visit.

Interesting juxtaposition…?

This was my first view of the Mary Rose Museum, I wasn’t expecting such a spaceship looking thing. I think maybe the Vasa Museum and the recent visit to the Titanic Museum had given rise an expectation of something more nautical??

Like I said, there was a lull between the crowds – everyone had gone in already and I found myself following the route largely solo. I was a bit concerned at the video projections, the overly passionate ‘History Channel’ audio that was running and the whole ‘Spirit of London’ vibe was feeling strong at the beginning of the exhibition – thankfully, it was short lived, and the bulk of the museum wasn’t insisting on the forcible interactive spoon feeding the guests some you know, history.

This is turning into a real pet hate these days… it’s worse in the UK than in the museums we visited last year on the Continent… but there is this extremely obvious, bordering on obsessive, effort happening in these cultural and historically important locations to turn ‘history’ into ‘experience’. I know the theory of it all is to make the history as accessible as possible – they’re literally trying to display ‘history without the dull bits’, but personally I find it condescending and extremely agitating to have archeological finds and historical culturally significant information handed to me in what feels like some sort of pre-digested, dumbed-down format. Stop catering for the lowest common denominator! People will never get truly engaged and lift their game if they can come to these things and consistently have their history served up to them in sanitised, bite sized chunks that don’t require them to fire up at least a few neurons. I could rant about this all day, but won’t. At least there was no black London taxi cab in this ‘interactive experience.

Okay, I didn’t mind the huge projections of some manuscript imagery depicting the ship from contemporary sources – the originals of which are not housed at this museum and will not be on display here. But there must be some happy balance between providing relevant additional information in a visually useful manner without the need to add a theatrical song and dance soundtrack over it while you present it? Surely… >.>

The Mary Rose was an English Tudor warship, one of the jewels of the navy at the time. It was commissioned by King Henry VIII, and built in Portsmouth between 1509 and 1511. It served largely as a troop carrier before being refit out as an artillery ship in 1545 when it was transformed into a cutting-edge carvel-built ship with lidded gun ports, which allowed her to be equipped with heavier guns. This same guns and their weight may have been the ship’s undoing. The Mary Rose was apparently King Henry VIII’s favourite ship and often served as the flagship of the fleet.

Sadly, it sank in 1545 during the Battle of the Solent, while attempting to stop French ships from landing on the Isle of Wight, and was lost until 1982 when it was raised. Now it provides the most perfect Tudor time capsule we have, and gives incredible insight into the Tudor naval and seafaring life and the lives of people from the Tudor period in general.

Thankfully, the interactive ‘we are in the waves sinking beneath the seas while listening to the laments of Henry VIII’ audio-visual rooms disappeared quickly and we were able to enter the museum proper and from here on in were engaging with more traditional displays! Phew… for a bit there it was promising to be a loooong day! The first artefact presented for our edification was this impressive canon – little did i know just how many canon were going to be scattered around this museum!

Many of the descriptions I’ve included are directly from the information plaques.

Everyone on board the Mary Rose was male. Records say that the ship carried 200 mariners, 185 soldiers, 30 gunners and the officers. She also carried the captain and his retinue, a master, a pilot, a purser, a surgeon and his assistant,/and carpenters. So they think there were more than 500 men on board when the ship sank. Of these, no more than 35 survived. Studies of the skeletal remains of at least 179 individuals have revealed that most of the men were in their 20s. The youngest was around ten years old and the oldest over 40. On average the men were I.71 metres tall (5 ft 7 in.), only slightly smaller than UK men of today (typically around 1.75 metres, 5 ft 9 in.).

This fine plate is one of 28 pewter pieces with the letters ‘GC’ stamped on the rim. These are the initials of Sir George Carew, the captain of the Mary Rose. A pewter bowl has the initials of the owner ‘GI’ on one side. On the other side are the letters ‘IS’ within a shield, which also has a picture of a pewterer’s hammer. So these letters are assumed to be the maker’s initials.

Initials of other officers can be seen on other pewter items, such as ‘HB’ on a dish. They have not discovered the name of its owner. This pewter flagon has some very curious marks. The lid is highly decorated and has four scratched marks. On the base is a symbol of the Trinity made by a pattern of three fish.

The crew liked to personalise their drinking vessels apparently. These lids of tankards all have complex marks so their owners could identify them. The marks can be neatly incised on the outside, the inside, or all over, as on some of the bowls. It is not clear whether the marks show ownership by one person or by a group of mess mates.

The Mary Rose Bell – This bronze bell is one of the few objects that stayed on the Mary Rose throughout her career. It was made in Malines near Antwerp, a town famous for casting bells in that periods. The Flemish inscription running round it reads: ‘IC BEN GHEGOTEN INT YAER MCCCCCX’ – I was made in the year 1510′ – the year Henry VIII ordered the Mary Rose. It was rung to mark the passing of time, to raise alarm and to tell the men when to go on or off duty. It’s in such good condition.

The Mary Rose had such a successful career as a troop carrier for 34 years but sank in a matter of minutes. Over the years, there have been many explanations of what caused her to go down so quickly. After looking at all the evidence, they think it was a combination of factors. Many accounts of the sinking were written years later or by people who were not there. So these may not be reliable. There is only one account by a survivor, recorded at the time by the ambassador to the Emperor Charles V. He said the disaster was:

“… caused by their not having closed the lowest row of gunports on one side of the ship. Having fired the guns on that side, the ship was turning in order to fire the guns from the other, when the wind caught her sails so strongly as to heel her over, and plunge her open gunports beneath the water, which flooded and sank her.”

This suggests she sank because water flooded in through the open gunports when a gust of wind heeled the ship over. But there may be other reasons why the ship went over so easily and why the crew was unable to prevent the disaster.

The Mary Rose sank on her starboard side, leaving the port side to be slowly destroyed by erosion and by marine animals, fungi and bacteria. The starboard side survived because it became buried in the mud, which protected it from the underwater currents and from destructive organisms. The water in the Solent contains large quantities of silt, which built up both inside and around the hull. This smothered the remains of the ship, keeping out the oxygen that the wood-attacking creatures needed to live.

the first view of the actual ship was quite stunning. It is not as large or impressive as the Vasa but its cut away view gives you a fantastic appreciation of where the various officers and crew were located, and how the ship functioned.

There are numerous artefacts displayed alongside the ship as you wander from one end of the galleries to the other – military canon, canonballs, swords, and other more domestic items like axes, buckets, tables and chairs.

The lighting on the ship changes constantly, sometimes looking a warm amber and other times a deep blue (presumably to indicate it was beneath the waves, because we might forget?). I wasn’t however, expecting the lights to dim and then see animated projections of various people depicted in period clothing living and working as if they were inside the ship. I found it distracting, but others may have found it helpful to depict where certain functions of the ship were located.

Some fabulous oak trunks and caskets.

The Master Carpenter’s Quarters
Everything found inside this chest is known to have belonged to one man – the Master Carpenter. They can tell from his belongings that he was not just a skilled craftsman, but also wealthy, literate and religious. They know he practised archery, liked to play dice games and had a fondness for finely decorated items. The Master Carpenter had some finer belongings than most of the crew. In his chest they found valuable pewter plates and a very ornate pewter tankard. It is the only known I6thC tankard etched with these detailed patterns. Even his knife was of high quality; with a handle made of burr boxwood, it originally had fine metal fastenings.

Backgammon Set – The Master Carpenter owned a ‘tables’ set, a game which developed into backgammon. The lighter coloured triangles are yew; the darker triangles are made of spruce or larch. The board could be folded in half and the rebates for the hinges can still be seen, but the iron hinges have rusted away during the years the wreck was underwater. Only some of the backgammon counters survived. Originally there would have been 15 dark and 15 light ones made of poplar. You can see that the upper edges have been rounded off so that they feel comfortable in the hand. A leather pot found near the backgammon board might have been a dice-shaker. There were two tiny dice in the chest – and by tiny, they are about 6mm square – and they are not even or identical.

The famous Good Boy, Hatch.

The Master Gunner’s Chest
The Master Gunner’s chest was found on the main gundeck. The carving on the front includes a shield with his mark. The tools inside include a linstock and priming wire. The linstock held a smouldering match which was put to the touch-hole at the back of the gun to ignite the gunpowder. The priming wire was used to keep the touch-hole clean. The silver whistle is the Master Gunner’s badge of office. The silver and garnet Maltese Cross with two silver finger rings and silver coins show he was a wealthy man.
The tiny bone dice suggest that he probably enjoyed gaming. His clothing included the ends of laces for either a jerkin or his shoes. His chest contained the only dress-pin of silver found. He carried a ballock dagger with by-knives. The top of a second dagger is decorated with the figures of a king and queen.

The gallon flagon may have been a serving flagon for the gun crew. It was found beside the Master Gunner’s chest and has a picture of a bronze gun on a carriage with spoked wheels. But if you look at it sideways, you may see something else. The lid is incised with an inscription which translates as “If God is with us, who can be against us?” (Romans 8:31). The inscription encircles a Tudor rose and crown.
The small lead weight and wooden bung were also found inside the chest.

Gravel, pebbles or smashed flint cobbles were placed inside wooden canisters and fired at close range to ‘scour the decks’. This powder chamber is the largest they found. It took six men to lift it. There are two of these large chambers, but not the huge gun barrels they belonged to.

Bronze Guns
This demi-cannon was made in 1535 by Francesco Arcano, an Italian gunfounder working in London.
The gun is decorated with fleurs-de-lis (symbolising Henry VIII’s claim to France), Tudor roses, and the lions of England. The shield has Tudor supporters – a dragon and a greyhound. Above that is the Royal Crown and below are the letters ‘H VIII R’. Under the name of the gunfounder are the words. ‘POVR DEFENDER’ (To defend). It weighs 1,400 kg with a bore of 14 cm.

Troopship to Gunship
The Mary Rose was built to carry soldiers, gunners and archers. Most of her guns were small and the emphasis was on hand-to-hand combat. By the time she sank after 34 years in service, the tactics of warfare at sea had changed completely. The emphasis was now on firepower and her hull had been adapted for this. When built, the Mary Rose was equipped with 78 guns, but only five of these were large enough to be mounted on carriages. In 1545 at the time the ship sank, of her 91 guns over 30 were mounted on carriages. The recent innovation of tightly fitting gunport lids made it possible for her to carry these very heavy weapons and still be a stable sailing ship. In the late I530s the Mary Rose was transformed from a platform chiefly for soldiers to become a platform mainly for guns. When she was discovered, her gunport lids were open for battle and the guns were run out, ready for firing.

The Surgeon’s Quarters
The Surgeon not only performed operations but was also the ship’s doctor, dentist and pharmacist. He was however not a barber, despite belonging to the Company of Barbers and Surgeons. The Company did not allow him to cut hair or shave another man’s beard. Most of the best surgeons worked for the nobility. Our surgeon may have been employed by the captain, Vice Admiral Sir George Carew. The Surgeon’s post was a skilled and prestigious one but also challenging. He had to treat fevers – such as typhus, yellow fever, malaria or even plague – venereal and lung diseases, dysentery, parasites and dental decay, as well as treating battle wounds and work injuries. “And I do note four things most specially that every surgeon ought to have: The First that he be learned; The Second that he be expert; The Third that he be ingenious; The Fourth that he be well mannered.”

Inside the chest in the Surgeon’s cabin we found a wooden dish and two wooden bowls to hold sponges and bloodied instruments. These are examples of the wooden ointment canisters and ceramic medicine jars, found in the chest, still corked. The shape and glaze of these jars shows that they were imported from Raeren, a town now in Belgium. The wooden canisters are also from there or one of the other city-states on the Lower Rhine.

A syringe, used for draining wounds, was also retrieved from the orlop deck. Nearby were two pewter canisters, identical to those in the Surgeon’s cabin. Three of the Surgeon’s wooden canisters were found far away from his cabin one on the orlop deck and two of them close to the coif on the upper deck.

A coif was recovered from the upper deck. It is silk, not velvet like the one found folded in the cabin. While the one in the cabin is identical to those worn in the painting of Henry VIII and the Barber Surgeons, this one seems more functional than ceremonial, so perhaps this was the one he wore every day.

This length of chain was found nearby. It has no obvious function, but it is very similar to the chains on the shoulders of some of the men in the painting of Henry VIII and the Barber Surgeons.

Medicine on the Mary Rose
The surgeon was a man of science, but also a man of faith. This was an age when everyone believed God’s will intervened in all human affairs –

‘Je le pansai, Dieu le guérit’ : ‘I bandaged him, God healed him.’ Ambroise Paré, Journey to Turin, 1537

Cures, and even the patient’s survival, depended on the surgeon’s skill in diagnosing and treating. The surgeon might not have fully understood the nature of disease but he knew a wide range of remedies and about the need for cleanliness. He also cared about the well-being of his patients. The wooden bottle and cleverly shaped spoon helped to feed those who were too weak to feed themselves or who had facial injuries. Liquids were forced into the rectum using this clyster (object marked #6) to relieve stomach pains and constipation, and to treat parasitic worms. A pig’s bladder was normally used to hold the liquid.

These scoops and probes helped the Surgeon remove shot, shrapnel and fragments of bone in a body. For cutting into the body, the surgeon had a range of scalpels and a knife.

The Surgeon would amputate a limb if it was too damaged or diseased to heal. Smaller amputations, of fingers and toes, were carried out using a chisel and mallet. Amputation of hands, arms, feet and legs would be done using the amputation knife to separate the flesh and then the saw to cut through the bone… all without anaesthetic! *shudder*

Blood flow was stopped with cautery irons. These were heated over a brazier and the red hot iron applied to seal the veins. Not every problem the Surgeon dealt with on board was caused by an accident or by war. He would use the urethral syringe to treat venereal diseases by injecting mercury, although none of the human remains showed any signs of such diseases. Bandages for wounds were sewn up with a wooden needles.

Diagnosis & Treatment
In 16th-century England there was little understanding of disease. It was believed that illness was caused by an imbalance of the four humours (substances) which made up a person – blood, phlegm, black bile and yellow bile. Diagnosis by the colour, smell and taste of urine was common. Cures could be dietary, herbal or by the letting of blood. All these treatments were thought to bring the humours back into balance.

“Let every man be wary no phlebotomist or letter of blood, nor no manner of surgeon do touch him in opening any vein or do make any incision or cutting when the moon is in any sign where the sign has any dominion or does reign.” – Andrew Boorde, Fyrst Boke of the Introduction of Knowledge, 1542

The Surgeon’s Potions
Ointments to soothe and heal were mixed and spread using spatulas. These glass bottles and the small decorative jars are from the south of the Netherlands, they held expensive and unstable or poisonous materials, such as mercury. Only small amounts were needed to create a potion. Ceramic jars were found still corked and held the remains of their medicines, some of these jars are from Spain and Portugal.

The pewter flasks would have contained precious distilled medicines. The Surgeon made cures from dried herbs that may have been stored in these pewter canisters .

When some of the wooden ointment canisters were recovered, there were still traces of their painted labels. One canister contained peppercorns, a treatment for malarial fever, headaches, coughs and wind. The base for the Surgeon’s ointments was beeswax, butter or tallow. Into this he mixed resins, olive, poppy and fern oil, frankincense, sulphur, copper, lead and mercury. Good stuff.

Henry VIII & the Barber Surgeons
One of the unnamed faces with the King in this picture could be that of the Mary Rose’s surgeon. The distinctive surgeon’s cap and the medical equipment we found, as well as his presence on Vice Admiral Carew’s ship, all suggest that our surgeon was very experienced and a man of some note. As this painting commemorates an event just five years before the Mary Rose sank, his portrait may be included here. The picture was painted by Hans Holbein the Younger to mark the merger of the Company of Barbers and the Fellowship of Surgeons in 1540 to form the Company of Barbers and Surgeons. Normally the King would not attend such an event, but it reflects his wish for English medical practice to equal that of mainland Europe. The painting is displayed by kind permission of the Worshipful Company of Barbers of London.

The distinctive coif with its silk lining tells us that the Surgeon had served a seven-year apprenticeship under a master surgeon, passed the examination and was now a senior member of the Company of Barber and Surgeons. He owned a barber’s bowl razors and case and combs, even though the new rules of the Company of Barbers and Surgeons did not allow him to cut hair or shave another man’s beard. There are two signs that the surgeon was wealthy man. First, his leather purse packed with silver groats. Secondly, the medical equipment found in the cabin must have been very expensive to buy. Many instruments were made on the Continent, but the pewter objects are all English – which was the most costly and prized of all pewter ware at the time.

Cauldrons
This cauldron, and the brick fireplace into which it was built, was found under an enormous pile of rubble. This is how it looked half-way through the excavation… but without the mud. Originally the rim of the cauldron was circular and over 1.6 metres wide. We could boil 350 litres of broth. The silt covering the ovens was as deep as the room you are standing in (10-12’ deep). All of it was dug out by the divers before they even reached the top of the rubble – more than ten times the amount shown here. The cauldron was built into brickwork which supported it all the way around. Extra support was provided by two iron bars built into the sixth course of bricks. One of these iron bars survived very well, but the other bar corroded away, leaving just a hole where it had been.

Conservationists managed to retrieve ash from below the cauldron. There was not much unburnt wood in the oven, so we think the fire was not alight when the ship sank. Ash was scooped out with this wooden shovel. You can see that the end was once protected with metal, but is has been burnt at some stage.
The ash was collected in an ashbox to be carried away.

Injury & Illness
This is the skull of Person A, who we have identified as the Master Gunner because of the objects found with him. Although younger than 35, he had lost many of his teeth and parts of his jaw bone had worn away, so he probably suffered from painful abscesses. He had an unusually shaped head, longer between the front and the back than many of the other men.

These are the arm bones of Person B. He was between 25 and 30 years old and 1.7 metres tall (5ft 7in.). Although he had well developed muscles, his lower spine had signs of stress and his right elbow (displayed on the left) was badly damaged and arthritic. He had the only ivory wristguard recovered and the other objects displayed in the case nearby. So we think he was an archer, or perhaps a less active captain of archers.

C-D Person C, a young man, suffered a ‘bowing” fracture of his right femur – the upper leg bone-as a child. It is twisted, bowed and flattened and there is matching damage on his right pelvis.

Person D, an older man, had suffered ‘spiral’ fractures of both bones in his lower right leg. These were the result of a fall. It is clear that the bones were not reset after the fracture.

E-F Person E, a teenager, had rickets as a child. This softens the bones – you can see that both his tibias are bowed as a result.

G-H The heads of the upper leg bones of Person G, are flattened and his hip joints are broad and shallow. This was due Rickets is caused by a lack of vitamin D, which is found in fish oil, animal fats and cheese. One of the lower leg bones of Person F shows scars from healed scurvy. This is caused by a lack of vitamin C and results in bleeding. On long bones, extra bony to restricted blood flow to this area in childhood. Standing upright would have been impossible, and he would have walked awkwardly. Some skulls have head wounds which may be battle injuries.

Person H may have been hit by an arrow shot from above, but it growth occurs at the spots where the blood clots were healing when the man died.

An Archer’s Skeleton
This is one of the most complete skeletons recovered. The bones are large and depressions within them suggest that his muscles – especially his arm muscles – were well developed. Both his shoulders have a condition called acromiona, where the tip of bone – the acromion – on the shoulder blade has not fused. It usually fuses around the age of about 18, but regular strain can prevent this. On the Mary Rose skeletons, there are more instances of this condition on the left-hand side than the right. The left side is the side which exerts most force when a right-handed archer draws a longbow. The central section of his spine is twisted and the base is compressed towards the left. His pelvis shows signs of severe stress, similar to that found on the bones of archers who draw heavy longbows today. These are more reasons why we think he must have been a professional archer.

The Cook’s Personal Belongings.
A few possessions were found in the galley which we think belonged to the Cook. Like many of the crew he had a dagger – his small knife, is of a type usually mounted on the outside of the sheath of a dagger. He had a comb and a few silver groats – coins of small value. Several cooking spoons were found in the galley but this one may have been his own eating spoon. This bowl has the name ‘NY COEP COOK’ carved onto it so we think that is the name for our cook. We also found shoes and woollen stockings called hose – mostly too fragile to display except this piece from the foot part of the stocking.

The Cook’s Stool
This is the oldest dated example of this type of stool in the world. It was next to the ovens. Although it makes a good seat, the cut marks on it show that the Cook also used it as a chopping block. The knife on top of the stool was one of the smaller ones in the galley.

These pots are known as grapen. They were made in the Netherlands and nearby Flanders where there was a tradition of making such pots stretching back to the 13th century. Some of these pots had soot on the outside, showing they stood on the hearth next to the flames. Some have large feet attached but others have small feet ‘pulled’ (pinched) from the clay of the pot.

When it came to mealtimes, the crew were organised into groups of about ten men. Each group was known as a mess! By looking at where they found plates, buckets and bowls around the ship they can work out how food and drink was served to the crew. Almost 100 wooden plates were found in the galley: These must have been issued at meal times and returned. Drinking bowls, however, stayed with the mess alongside their barrels of beer. They found no evidence of mess tables-the crew probably sat on the decks to eat.

Cod and hake bones were found in barrels and in baskets. The cod, some almost a metre long, came from the fishing grounds off Iceland and Newfoundland. The hake probably came from English waters. All had been de-headed and gutted. This conger eel was caught by fishermen from the Channel Islands where catching these eels was a major industry.

The Purser’s Store
The store was small and partitioned off from the rest of the deck. At one end we found a pile of seven gun-shields and at the other, a number of lanterns. In the centre were chests full of clothes and tools. Among them were baskets, some with the remains of fish or dried plums in them, and barrels, some of which held candles. Others still contained the residue of wine. In the next compartment we found more lanterns and baskets of fish as well as a set of scales for weighing out

The Purser had a second chest. In it he kept a pair of leather ankle boots, a knitted garment, a wooden comb and a knife. There was also a small square wooden plate, a leather drinking flask and his bowl, marked on its base with the number 18.

The second chest also contained objects that reflect the Purser’s control of food and drink on board. He was responsible for the contents of the barrels, and in this chest were the tools for this job-his shives and spiles. A shive is a tapering wooden tap, which was hammered into a barrel so that the liquid inside could be poured out. A spile is a long bung that is tapped into the shive as a stopper to close the barrel. A wooden mallet found nearby would knock them into position.

Angels were coins worth 8 shillings. One of these is from the first half of Henry VIll’s reign, the other two are from the reign of his father, Henry VII. All have a ship on one side and the winged figure of St Michael slaying a dragon on the other side. The half-angel, like the angel, has an image of St Michael and the dragon on one side and a type of medieval ship called a hul on the other. The coin was struck during the reign of Edward IV, more than sixty years before the Mary Rose sank. There are more than 20 silver coins here, amounting to a few shillings.

The Money Changer
In a chest in the officers’ quarters on the upper deck, we discovered a small box containing a set of scales with weights for specific gold coins. Nearby were fragments of a money-changer’s purse. All these suggest a money-changer was on board, perhaps the Purser himself. Money-changers carried scales to check the weight of the coins. They also had very distinctive purses with stick handles from which four, five or six pouches were hung. Sometimes these had smaller pouches sewn on the outside to keep different coins separate.

A small number of personal items were found with the scales and weights. These included a painted octagonal mirror base, combs, parts of several shoes,, a leather drinking flask, copper lace-ends, a silver groat and a tiny barrel of pepper. We also detected traces of ginger root in the chest – another expensive imported commodity. The fishing floats show that either he felt a need to supplement the ship’s food he received or he simply enjoyed fishing.

The Purser’s Treasury.
One chest in the Purser’s store stood out – a bench-style chest with carved panels covering its legs. Fitted with a lock, it had gold and silver coins inside amounting to more than the Captain’s monthly wages. Some of the coins were newly minted in 1545 and were barely worn, so this was very probably the ship’s official money chest. These are fragments of the handle and leather that made up the distinctive money-changer’s purse (object #14). It had a number of pouches to hold different currencies, or coins of different values. Close by was the oldest coin recovered – a single gold coin called a ryal (15). Worth 10 shillings, it was made in Coventry about 80 years before the Mary Rose sank.

A Money Changer’s Scales and Weights
The money changer’s small box has a sliding lid like an old-fashioned pencil box. On the inside are circular depressions carved to hold a pair of collapsible pan scales. These hung from the ends of the beam by silk cords held with wire rings and are used for weighing coins. The shapes of these weighs were more common on the Continent than in England in the mid-16th Century. They were made for checking the weight of specific gold coins.
A weight used for nobles – a gold coin worth a third of a £1 – from 1412 onwards.
A weight struck between 1433 and 1454 to weigh Burgundian Netherlands raiders.
A 52-grain (3.4g) weight – It has the crowned arms of France and was struck between 1461 and 1547.
[5] A weight of 53 grains (3.45 g) dating from 1423.

Near the purse lay a pocket sundial – Its well once held a small magnetic compass. Within the inner circle, the heads of a man and a woman face each other on either side of the gnomon, which is inscribed with the letter ‘M’. Other objects nearby were a decorated wooden knife-sheath, a lace end and a number of silver groats – each worth four old pence- and a single penny.

A Dark & Smelly Place to Live
The Mary Rose was packed with over 500 fighting men, sailors and officers, but she was not built with their comfort in mind. Below decks, it was cold in winter and stiflingly hot in summer. All year round it was damp, with a strong smell of tar, stagnant water and sweating, unwashed men. For the most part it was also dark. On the main deck, the only light came from openings in the centre of the deck, from ventilating hatches above each gun, or from the gunports when their lids were open. Otherwise light came only from candles. Officers and professional men like the Master Carpenter and the Pilot slept in cabins. The crew had only the hard deck. Only some of the more elite professional soldiers would have had uniforms, the rest wore their own clothes. Not all of the men had a change of clothing, so if it was stormy or raining when they were on the open decks or in the rigging, it would be a long time before they could get dry. We found no evidence of toilets. Most men probably just leant over the side of the ship.

This is a pewter chamber pot, owned by an officer. No evidence survives for ‘heads’ – open toilets at the bow of the ship (for the men) – or for enclosed toilets outside the aftercastle (for the officers).

A Wealthy Officer
The contents of this man’s chest tell us he was literate and numerate. But it also tells us so much more. Only a man of some wealth could have afforded such belongings. And only a man of considerable importance would have been allowed to keep them in a chest on the crowded main gundeck. The officer kept a spare hat of knitted wool, in his chest, together with its silk lining and the lace which ran around it.

There was no sign of the scales or weights that were stored in this balance case, pictured below. The case had a mirror inside the cover. In one of the depressions on the other side there are the remains of a brass token, on which is the face of a ‘Green Man’. The outside of the cover is embossed with the inscription: ‘VERBUM DOMINI MANET IN ETERNUM’ – ‘The world of the Lord endureth forever’. (Peter 1:25)

Another obvious sign of the wealth of this officer is this flask of finest English pewter. The bronze candle sniffer belongs to a man used to a finer way of living. He did not just use two damp fingers to put out a candle. The leather book cover indicates he was literate. Among the decorations are the letters ‘MD’ – not the initials of the owner but of Martin Doture a London bookbinder. Silk ribbons held the book shut. This brush helped him keep his cabin clean… all objects denoting someone accustomed to a finer standard of living.

A Seafarer’s Chest
The officer who owned this chest had made sure it was fit for service at sea. When the ship rolled, the battens fixed around the edge of the lid would stop anything sliding off. The chest has been fastened with dowels (short wooden rods), not nailed together with iron nails which would corrode in the salty sea air. It is likely that the officer was literate but the mark on the back of the chest looks crude. Perhaps it was for the benefit of a servant who could not read, but could recognise his master’s mark.
(missing picture?)

He owned these two mittens – They were worn one inside the other on the left hand. The outer one is made of sheepskin, with the fleece on the inside. It is possible that they are gloves for hunting with hawks and other birds of prey – a popular pastime among gentlemen.

The Finer Things in Tudor Life
This oak chest stood on the orlop deck towards the stern of the ship. At either end of the lid, there is a batten on the underside. These helped to keep the damp out and to keep the lid firmly closed.

This peppermill was found alongside these peppercorns in the till – a lidded compartment – of the chest. The wealthy flavoured their food because they enjoyed, and could afford, exotic spices. Pepper was an expensive luxury.

Pilot & His Tools
The Pilot was an important and highly skilled man, responsible for navigating the ship from place to place, particularly into harbour. To do this successfully, he had to remember hundreds of locations, avoiding danger areas such as sandbanks and rocks. He also had to understand the tides and weather.
In a cabin at the forward end of the main deck, we found a compass and a pair of dividers and their case. The cabin almost certainly belonged to the Pilot. Two more compasses and another pair of dividers were found high up in the ship, towards the stern. This was the Pilot’s station, from where he gave orders to the helmsman steering the ship. His charts and books, together with most of the equipment he would need to work out the ship’s position, have not survived. But what we have recovered shows he was a man skilled in more than just coastal navigation. He may not have been English – at this time
Henry VIII had sixty French pilots in his service.

The compasses from the Mary Rose are the earliest known steering compasses on gimbals – pivots – in the Western world. Each sat in a case suspended on gimbals which allowed the compass needle to stay level whatever the motion of the ship. The gimbals were made of brass strips, so they did not affect the magnetised iron needle. This needle was fixed underneath a card marked with the points of the compass, so that both the card and needle moved when the ship changed direction. The Pilot rolled his charts around sticks to store them. Dividers, made of brass, were used for taking the distance between two points on a chart and measuring against the chart’s scale. Although very eroded, you can see that the inside of this wooden case was carved to hold two pairs of dividers. A groove around the case suggests that a lid was tied on. Below are various hourglasses that would have been used to mark time

These are lead weights that are tied to a line and then dropped to the seabed to measure the depth of water. They have a small hollow in the base which was greased with tallow. When the weight touched the bottom, a tiny bit of the seabed – sand, silt or gravel – would stick to the tallow. By examining this, and with the help of his charts and books, the Pilot could identify particular parts of the shallows, so avoid the risk of the ship running aground.

THE SHIP’S MODEL

The Mary Rose – this simplified model of the Mary Rose identifies the key parts of her rigging. If all the ropes on the actual ship had been tied together, they would have stretched for over 10 miles. The mode shows the two types of rigging on sailing ships: standing rigging to hold up the masts, coloured black on this model, and running rigging to control the yards and sails coloured white.

The Masts: The Mary Rose’s four masts were the mainmast, the foremast, the mizzenmast and the bonaventure mast. There was also a bowsprit, and an outrigger. The masts were made up of sections. The top two sections of the mainmast were called the main top mast and the main top gallant mast.

Standing Rigging: The masts are held in place by ropes called stays and shrouds, which are known together as ‘standing rigging’. The stays stop the masts falling forwards or backwards and the shrouds stop them falling to one side or the other. The ropes have names such as the mainstay and the foremast shroud.

Sails & Yards: The spars from which the sails hang are called the yards. Sails and yards are named after the part of the mast to which they are attached, such as the mainsail and the main top yard.

Pulleys & Ropes
The heavy and complex rigging of sailing ships relied on ropes and pulleys (‘blocks’). A combination of these two are called a ‘block and tackle’. A block and tackle reduced gathered effort needed to move or lift heavy loads, such as yards and sails. Although many types of blocks were used, they all have three main components – the shell (wooden body), the sheave (the wheel), and the sheave pin (the axle).

Many different thicknesses of line and rope were used. Made by twisting long strands of hemp together, they were usually coated with tar to preserve them. This also served as a binding to protect a thinner rope from chafing against a thicker one. The fragment below from the edge of a smile has both the canvas sail-cloth and the bolt rope (a continuous length of rope running around the outer edge of the sail). A sail was made by cutting long stripes of canvas to shape and sewing them together. The bolt-rope was then sewn on to strengthen the outer edge of the sail. The ropes that controlled the sail and those that ties the sail to the yard were fastened to the bolt-rope.

Rigging Materials
The rig of the Mary Rose included timber masts and yards, hemp rope, canvas sailcloth and brass pulley wheels. Great strains were put on them all, so they had to be replaced regularly. Most of the ropes, pulleys and other rigging were probably made in England, but canvas was not manufactured there during this period. It was imported from Northern France, Brittany, and Gdansk in Poland and turned into sails by English sailmakers.

Although the ship’s carpenters made some of the blocks (some were found unfinished in the Master Carpenter’s cabin), most of the pulleys and other wooden rigging gear were probably manufactured by woodturners. These craftsmen also made eating bowls and other every day items.

This parcel held a yard against a mast, but also allowed it to slide up and down and turn horizontally. It went almost halfway round a mast and was held together by ropes that also attached it to the yard. It fitted one of the larger masts on the Mary Rose, but divers found it stowed away on the orlop deck, with its rope fitted.

From the Seaman’s Chest – a Treasured Possession.
Inside the chest was a leather pouch originally embroidered with silver thread. Compartments in it held the top of a dagger hilt, and a lead token dated 1542. On the other side of the token is an image of a lady, possibly the Virgin Mary. It is similar to late 15thC and early 16thC tokens found on the continent. Also inside the pouch were a bone die, a lace-end, silver coins, a writing seal with the initials FG on one end, weights and a simple accounting stick.

Defending the Ship
The aim of ship-to-ship fighting was not usually to sink an enemy ship but to board and capture it. The Mary Rose was well equipped to prevent boarding. The weapons included 150 bills and 150 pikes, issued by the King. The bill had a hooked chopping blade and the pike had a simple spear-like tip. Both were mounted on long ash hafts – poles. Many of these weapons were found on the upper deck, ready for use in the open waist or on the castle decks above. Beside them they found open chests of longbows and some of the most up-to-date rifle-like weapons imported from Italy. Other weapons, including shields fitted with a small handgun, may have belonged to one of the Royal Bodyguards – the Yeomen of the Guard or the Gentlemen Pensioners. Most of the crew carried their own daggers and officers also carried their own swords for hand-to-hand fighting.

Two shields had decorated bosses [22] around the gun barrel. The shields [23] are made of two layers of narrow strips of wood, laid at right angles to each other, and covered with thin steel plates fixed with brass nails. Although incomplete, boss [24] was found with these copper alloy strips [25] cut and impressed to look like oak leaves. These covered the joins of the steel plates.

Archer Royal
The archer carried a sword in a decorated scabbard and an ornate pomander – the only one found.
Five silver groats found within his clothing and extensive silk uniform edging suggest a man of high status. His leather wristguard is decorated with the Arms of England, one of only two recovered.
Twice during his reign, in 1509 and 1539, Henry VIII raised a special troop of fifty trusted nobles. Retained at his expense, these ‘Spears of Honour’ or ‘Gentlemen Pensioners’ formed a personal guard and each ‘Spear’ had to ‘furnish and make ready two good archers, to do anything the king commanded’.
In 1544, Sir George Carew, Captain of the Mary Rose, was made a Lieutenant of the Gentlemen Pensioners. Was our African archer one of these ‘two good archers’?

Archers wore a leather jerkin, a longbow was found nearby. Also a pomander (a holder for sweet smelling herbs and flowers) was attached to his sword scabbard with a plaited silk cord. All that remains of his sword are its beech handle and leather fragments of his sword belt and hanger. His wrist guard bears the Crown and badges of the Tudor family and Katharine of Aragon. The Latin inscriptions on it translate as: ”Shame on him who is this evil”, and “Hail Mary, full of grace, the Lord is with Thee”.

Inside the folds of his jerkin were found a leather case with the impression of his comb. A silk band is all that remains of his hat. The woven silk ribbon may be the edging from a uniform. Beside the archer, was also found the handles of a small knife and a ballock dagger – which was a common weapon for personal defence. Archers were relatively well paid and among his clothing and possessions were five silver groats. Only parts of this archer’s shoes survive but show the leather where a brass buckle and copper lace ends together with fragments of wooden socks.

The museum is laid out such that you traverse the length of the ship four times, but in each walking pass you are in sealed glass corridors separated from the actual ship. Here, at the top of the gallery, visitors are finally in the same space as the ship. It is as you traverse this gallery that you can smell the salt and the timber and the age of the Mary Rose, as you look down on the recovered ship.

A number of musical instruments were recovered from the Mary Rose. Used primarily for entertainment during non-working hours, the instruments number and quality varied considerably.

Living in Style
Only the very rich owned items made of silver and gold. A substitute was pewter, which is an alloy of tin, with small amounts of lead, copper and antimony. However, pewter was not cheap – it was an occasional purchase even for the wealthy. Most of the pewterware found on the Mary Rose belonged to the captain, Sir George Carew, vice admiral of the King’s fleet. Other pewter items used by the officers were found in the area of the aftercastle, where the officers lived, or they safely stowed in personal chests. Close examination of the plates reveal marks left by the diners’ knives.

Keeping the Faith
The 1540s was a time of great religious upheaval. The monasteries had been closed and religious images had been removed from the churches. But faith was unshaken, and they found numerous objects which demonstrate that religion was still central to the lives of the men on board the Mary Rose. The objects include book covers with quotations from the Bible, archers’ wrist-guards with religious symbols, images of saints and references to the Virgin Mary. They also found eight rosaries, and while rosaries were not banned, the mechanical reciting of prayers using the beads had been condemned in 1538. Only one rosary was found in a chest – the others were being carried on someone’s person when the ship went down. Objects with a religious significance were found on all decks of the ship. They testify that, for at least some of the crew, the practices of the Catholic Church were still being followed in 1545.

Clothing
Men usually wore a hat of some kind – this one is knitted. The pocket appears to be on the inside of this leather jerkin, but it is double-sided and can be worn either way round. Though not as colourful as it once was, this woollen jerkin retains the rose madder dye – even after centuries underwater.

Wealthy officers fastened their belts with fine brass buckles. These fragments of checked material are all that remains of one man’s shirt. These buttons and finely decorated pewter clasp’s could have been used to fasten an officer’s shirt or cloak. Two of the clasps are decorated with a Tudor rose and one with a fleur-de-lis.

There are entire books written just on the footwear found on the Mary Rose.

Various leather drink flasks, with carved decorations. Interestingly one has an Irish harp carved into it.

Most men carried a person dagger, many of them ballock daggers popular during the period.

The Mary Rose Museum has an enormous catalogue of artefacts, and I imagine this is only a fraction of what the collection entails – especially given the allusion to the sheer number of skeletons recovered, and many of them would have had clothing and domestic objects on/nearby in varying states of decomposition. They have done an excellent job of laying out the different occupations and associated belongings of the different types of people who lived on board and engaged in widely varied activities, though the informational plaques did get a little confusing at times as it seemed to occasionally double back on people/occupations already covered (literally redressing something that seemed explained in a previous gallery). I spent about two hours in here absorbing as much as I could, and probably could have spent even longer.

Vienna – Kaiserliche Schatzkammer

The Kaiserliche Schatzkammer or the Imperial Treasury of Vienna! Where we are hoping to see all the things that we have seen copies of so far! lol For people into medieval embroidery or early medieval gold work, this place really is a treasure trove. I was super excited to be here, before we even entered the building.

Tabard of the Herald of the Princely County of Tyrol -Johann Fritz (embroider)
Vienna, 1838, Silver lamé, velvet, gold, silver and silk embroidery, silver fringing braid.

From the Left: 1) Staff of the Grand Controllers – Southern German, 1600-1610. 2) Staff of the Grand Steward of the County of Gorlzia – Southern German, c.1660. 3) Staff of the Hungarian Grand Equerry – Vienna, 1700-1725. 4) Staff of the Grand Comptroller – Vienna, 1835. 5) Cane of the Grand Equerry – Vienna, 1790-1800. 6) Staff of a Master of Ceremonies – Vienna, 1800-1850. 7) Staff of a Junior Master of the Table – Vienna, 1800-1810. Staff of the Grand Master of the Table – Vienna, 1835. 8) Staff of a Master of Ceremonies – Vienna, 1800-1835. 9) Staff of a Grand Master of Ceremonies – Vienna, 1850-1900…. Wood or cane, bronze, gilded, and silver mounts.

The Hereditary Banner of Austria. Austria, c.1705.
Silk, damask, embroidered with metal and silk threads.

Keys of the Imperial Chamberlain, from 1711 to 1918.
As a sign of their privileged status chamberlains at the Habsburg court wore a key that symbolized their access to the ruler’s chambers. The office of chamberlain was reserved to members of the high nobility. The holders of this office belonged to the “first society” and were part of the emperor’s retinue at official ceremonies. The falconer’s gear as well as the tabards and staffs on view here are similarly the insignia of various officials or families in the hereditary lands and indicate their rank and status.

Dog Collar, Insignia of the Grand Master of the Hunt, Vienna, 1838.
Velvet, leather gold embroidery. Mounts silver mounted.

Austrian Archducal Coronet of Joseph II, c.1764. Silver glided, diamonds, semi-precious stones removed.
As early as the reign of Duke Rudolf IV (1339-65) the Habsburgs pursued the goal of being raised to the dignity of archduke. Their claim was finally recognized in 1453, and the archducal coronet, an insignia resembling a crown became the official symbol of Habsburg rule in the hereditary lands. Such an insignia was created for Archduke Joseph in 1764 based on medieval models.
The coronet’s gold foil frame, or “carcass”, is exhibited in this room. The jewels were soon removed from the coronet to be used for other purposes.

Insignia for the Hereditary Grand Master Falconer, Vienna, 1835. Leather, velvet, gold braid, gold embroidery and feathers. Falconers pouch and two falcon’s hoods.

Tabard for the Herald of the Roman King, Vienna, 1600-1650; gold lamé, satin, gold embroidery, finger border, glass beading.

Tabard for the Herald of the Roman Emperor, Vienna, 1613 and 1719.
Gold lamé, silk and glass.

Tabard for the Herald of Emperor Francis I Stephen, Vienna, 1775-1750.
Velvet, satin, gold and silver lamé, gold silver and silk embroidery, gold and fringe border.

Tabard for the Herald of the King of Bohemia, Vienna, 1600-1700.
Velvet, gold and silver embroidery, fringing braid, glass beading.

Tabard for the Herald of the King of Hungary, Vienna, 1600-1700.
Silver lamé, gold, silver and silk embroidery, fringing braid.

Crown of Emperor Rudolf II, later crown of the Austrian Empire
Jan Vermeyen goldsmith, Prague, 1602.
Gold, enamel, diamonds, rubies, spinels, sapphires, pearls, velvet

Imperial orb for the crown Rudolf II.
Andreas Osenbruck goldsmith, Prague, 1612-1615.
Gold, enamel, diamonds, rubies, sapphire, pearls.

Sceptre for Emperor Matthias for the crown of Rudolf II.
Andreas Osenbruck Goldsmith, Prague, 1615.
Ainkhürn (narwhal tooth), gold, enamel, diamonds, rubies, sapphire, pearls.

Ceremonial robes of a Knight of the Hungarian Order of St Stephen, Vienna, c.1764.
Velvet, fake ermine, gold and silver embroidery, gimped embroidery in gold.

Robes of a Knight of the Austrian Order of Leopold, Joseph Fisher (1769-1822), Vienna, c.1808.
Gros de tours, fake ermine, gold embroidery, metal foil, ostrich feather, silk

Mantle of the Austrian Emperor, designed by Philipp von Stubenraüch (1784-1848), Vienna, c.1830.
Velvet, gimped embroidery in gold, Paulette’s, gold braid, ermine and silk.

Robes of a Knight of the Austrian Order of the Cross, designer Philipp von Stubenraüch (1784-1948), Vienna 1815/16. Velvet, silver embroidery, leather silver embroidery.

Conronation vestments of the Kingdom of Lombardy and Venetia,
Designer Philipp von Stubenraüch (1784-1848), Vienna, 1838.
Velvet, gimped embroidery, gold, ermine, moiré, gold and silver embroidery.

The Robes worn by King of Bohemia as Elector, Vienna or Prague, c. 1625-1650…
Mantle, gloves and matching ermine hat.

Jewellery Box of Empress Marie Louise, Paris, 1870, silver gilded velvet.
Martin Guillaume Biennais (1764-1843) and Augustin Dupré (1748-1833).

Marie Louse, Empress of the French (1791-1847).
Francois Pascal Simon Gerard, Paris, 1812, oil on canvas.

Cradle of the King of Rome, Paris, 1811. Silver gilded, gold, mother of pearl, velvet, silk, tuile, gold and silk embroidery. Designers and craftsmen: Pierre-Paul Prud’hon (1758-1823), Henri-Victor Roget (1758-1830), Jean-Baprise-Claude Odiot (1733-1850), Pierre-Philippe Thomire (1751-1843).

Ewer and Basin used for Imperial Baptisms, Spanish Master, 1571, gold and partly enamelled.

Diamond Sabre, Turkish, 1650-1700, Vienna, c.1712.
Damascened steel, gold, silver, partly gilded, diamonds, wood, leather.

Two Chains of the Order of the Golden Fleece, court jeweller A.E. Kochert, Vienna, c.1873.
Gold, partly enamelled, diamonds, rubies.

Two Bouquets of Flowers, Florence, c.1680-1700. Gold, partly enamelled, silver gilded, precious stones.

LEFT: Hair Amethyst, Spain, c.1665-1700. Amethyst, gold and emeralds.
RIGHT: Fire Opal, Origin Hungarian, c.1650. Opal, gold and enamelled.

Hyacinth, “La Bella”, Vienna, c.1687. Garnet, gold, silver gilded, enamelled.

Egg Cup form the estate of King Louis XVI of France (1754-1793), Paris, c.1774/80. Silver gilded.

Family Tree showing Kings and Emperors from the House of Habsburg. Gold and chalcedonies.
Tree: Vienna, 1725-30. Intaglios: Christoph Dorsch (1675-1732), Nuremberg, 1725/30/

Cameo showing the Portrait fo Emperor Franz I – Giovanni Beltrami (1777-1854).
Made before 1840. Onyx, and enamelled gold.

Set of Jewels from the estate of Archduchess Sophie (1805-1872), Paris, 1809/19.
Gold, silver, diamonds, emeralds, topazes.

Emerald Unguentarium, Dionysius Miseroni, Prague, c.1641. Emerald 2860 carat, enamelled gold.
‘As early as the 17th century the 2,680-carat emerald vessel was regarded as one of the most famous objects in the Imperial Treasury. The tremendous value of this unique showpiece, whose lid was cut out of the jewel’s interior, is illustrated by the story that Genoese jewellers declined to value it as security for a loan which Emperor Ferdinand III (1608-57) sought, avowing that they were not accustomed to dealing with such large pieces.’
Sadly the light in here is so bad, that I had to pluck an image off the internet.

Crown of Stefan Bocskay, Turkish, c.1605. Gold, precious stones, pearls and silk.

Case for the Crown of Stefan Bocskay, Turkish, c.1605. Fabric: Persian, c.1600, wood and silk.

Hungarian Opal Jewellery Set, Egger Bros, Budapest, c.1881.
Gold, enamelled, Hungarian opals, diamonds, rubies.

The “Two Considerable Treasures” – Emperor Ferdinand I (1503-64) bequeathed to his successor, Emperor Maximilian II, two treasures of special importance: an enormous agate bowl (about 50cm across), and the “Ainkhürn” or unicorn horn. It was laid down that these two pieces would forever remain in the possession of the eldest male member of the family in perpetuity as ‘inalienable heirlooms’ and could not be sold or given as gifts.

Agate Bowl, Constantinople, 300-400AD. Carved from a single piece of agate.

“Ainkhürn”or Unicorn Horn.
Ferdinand I received the “Ainkhürn” as a gift from King Sigismund II of Poland in 1540. During this age the mythical unicorn was thought to be an actual animal, which might only be captured in a virgin’s lap. The unicorn was thus regarded as an allegory of Christ, and its horn a symbol of divine power, from which secular dominion was derived. The horn, which was also thought to be an antidote to poison, was traded in Europe at tremendous prices. Only in the 17th century was it recognized that what had been believed to be unicorn’s horn was in fact the twisting tusk of the narwhal (Monodon monoceros).

I WANT ONE!

Amber Altar, Northern Germany, c.1640/45. Amber, partly painted, metal foil, wax, wood.


The Adoration of the Shepherds, Central Italy, Florence?, Early 17thC.
Oil on alabaster, wood, copper, silver.

The Bag of King Stephen of Hungary, Russia, c. 1080-1120.
Gold and silk embroidery on silk, smokey quartz.

Ivory Reliquary Box, Sicily, 12thC. Ivory on wooden core, brass fittings.

Christophorus Relief, Upper Rhine, c.1475-1500, cast copper, gold-plated, glass stones.

Chalice from the Propety of Emperor Maximilian of Mexico.
Circle of the Rondino Di Guerrino, Sienna, c.1375. Silver, gold plated copper, pit enamelled.

Late Gothic Chalice, Hungary, c.1500. Gold plated silver, gemstones.

Chalice with the Motto of Emperor Friedrich II, Southern Germany likely Nuremberg, 1438.
Gold plated silver.

Holy Blood Monstance, Transylvania, c.1475 contains older spoils.
Gold plated silver, rock crystal, precious stones, semi-precious stones, pearls.

Relicquay Oast Tensorium – Matthias Waltbaum (1554-1632), Augsburg, c.1600.
ebony, silver, partially gold plated.

Reliquary Casket, Venice late 1500s. Wood, sardonyx, lapis lazuli.

Emperor Ferdinand’s Prayer Book, Augsburg, 1590. Approx 5cm tall.
Gold, enamelled, parchment.

Devotional Book of Empress Claudia Felitcitas, Constance, Augsburg, c.1674. Silver and paper

Madonna with the Child and the Boy John – Adam Lenckhardt (1610-1661).
Wurzburg, c.1630. Ivory.

The Flagging of Christ, Rome, c.1635-40. Gold-plated bronze, lapis lazuli, ebony.
Christ: Alessandro Algardi (1598-1654).
Henchmen: Francois Duquesnoy (1597-1643)

Three Kings Reliquary, Paulus Baumann (1567-1634), Augsburg, 1630-35. Silver, gold plated, lapis lazuli.

The Carrying of the Cross – Johann Caspar Schenck (1630-1674), Vienna, c.1664-65. Ivory.

Chalice with Coat of Arms of Emperor Charles VI – Ludwig Schneider (1640-1729), Augsburg, c. 1710/15.
Silver gilded, enamel painting, glass

Christ as Judge of the World
Johann Baptist Känischbauer von Hohenried (1668-1739), Vienna, 1726.
Gold, partially enamelled, rock crystal.

Gloves, Palmero, before 1220.
Samite (silk), gold embroidery, enamel, niello plaques, pearls, precious stones.

Shoes, Sandalia – German, 1600-1625, Palermo, 1100-1300.
Silk, pearls, precious stones, tablet weave, lampas braid.

Blue Tunicella (Dalmatia), Palermo, Royal Court Workshop, 1125-1150.
Silk, gold embroidery, small gold tubes, gold with cloisonné enamel, pearls, tablet weave.

The semi-circular Coronation Mantle of red silk was produced in Palermo in the 12th and early 13th centuries; with its depiction of a lion subduing a camel, the long, richly embroidered outer garments-blue tunicella and white alba-as well as shoes, stockings and gloves together with the belt reflect, (in part based on their inscriptions in part on other evidence), a connection with the Norman kings of Sicily. The overall design and elements of the decoration are derived from the court attire of Byzantine emperors. The older textiles probably came to the Empire through the Hohenstaufen emperor Henry VI. He married the Norman princess Constance in 1186 and became king of Sicily in 1194. In the empire they were apparently thought to be priestly vestments, used for coronations and complemented by additional textiles.

Coronation Mantle, Palermo, Royal Court Workshop, 1133/34.
Samite silk, gold and silk embroidery, pearls, enamel, filigree, precious stones, tablet weave.

OMG… finally a chance to see this! I’ve been looking at pictures of these objects in books for nearly three decades. I can’t believe I get to see them in person.

The Eagle Dalmatic, South German, c.1330/40.
Red silk twill damask, embroidery in silk, gold, small axinites.

The Stola (below) imitates a ‘loros’ an older type of textile of Byzantine or Norman origin. The six metre-long sash of yellow silk was decorated with black imperial eagles in medallions, only one of which has been preserved. Differently than the original manner of wearing the “loros”, in the medieval Holy Roman Empire the long sash was worn as a priest’s stola, that is forming a cross across the breast. This can be seen in Albrecht Dürer’s famous portrayal of Charlemagne (Room 11). The purple Dalmatic is embroidered with eagles and crowned heads. In this way the wearer of the garment is associated both with the heraldic beast of the Holy Roman Empire and his predecessors as king.

Alba, Palermo, Royal Court Workshop, c.1181 with later additions.
Taffeta silk, Samite silk, fold wire embroidery, pearls, precious stones and tablet weave.

Stole, Italy, before 1328. Louise silk, gold threads, pearls, silver gilded appliqués with graduation, champlevé enamel and glass stones.

Imperial Cross, Western German, c.1030. Body: oak, precious stones, pearls, niello.
Base: Prague, later additions c.1352, silver gilded enamel.

The Burse of St. Stephen, Carolingian, 800-833. Wooden body, gold, precious, stones, pearls.

Imperial Crown, Western German, c.960-980. Cross: 1020. Arch: 1024-1039.
Gold, cloisonné enamel, precious stones, pearls.

Idealised portrait of Emporer Charlemagne (742-812).
Copy after Albrecht Dürer (1471-1528), German c.1600. Oil on canvas.

Idealised portrai of Emperor Sigmund (1361-1437).
Copy after Albrecht Dürer (1471-1528), German, c.1600. Oil on canvas.

Vestments worn by Emperor Francis Stephen I of Lorraine (Baroque copies of the Coronation Vestments of the Holy Roman Empire). Vienna 1763/64.

Stole, Vienna 1763/64. Gold lamé, silk embroidery, gold, partly enamelled.

Gloves, Vienna 1763/64. Atlas silk, gold embroidery, gold enamel, precious stones.

Dalmatic, Vienna 1763/64. Altas silk, gold, partly enamelled.

Mantle, Vienna 1763/64. Atlas silk, gold and silk embroidery, gold braid, enamel, precious stones.

Alba, Vienna 1763/64. Atlas silk, gol, silver and silk embroidery, precious stones.

Room full of extant herald’s tabards! Mostly 1700s, but just gorgeous.

Herald for the King-At-Arms and Herald of the Archduchy of Brabant, Brussels, c.1717.
Embroiderer: Louis Almé. Velvet, gold lamé, appliqué, gold embroidery and fringing braid.

Herald’s Tabard for the King-At-Arms and Herald of the Duchy of Burgundy, Brussels, c.1600-1700.
Velvet, silver lamê, fringing braid.

Tabard for a Herald of Maria Theresia (First King at Arms), Brussels, c.1742.
Embroiderer: Eldens. Velvet, gold and silver lamé, appliqué, gold, silver and silk embroidery, gold braid.

Tabard for the First King-At-Arms of Archduke Albrecht, Sovereign of the Netherlands.
Brussels, c.1599-1621. Velvet, gold and silver lamé, appliqué, gold silver and silk embroidery, fringing braid.

Emperor Maximilian I (1459-1519) – Bernhard Strigel (1460-1519), German, c.1500. Oil on Limewood.


Charles the Bold, Duke of Burgundy hoped to succeed Emperor Frederick Ill on the throne of the Holy Roman Empire. To achieve his aim, he assented to the marriage of his only daughter Mary to Archduke Maximilian, the emperor’s son and heir. The wedding, however, only took place after the duke’s death in 1477. Mary and Maximilian’s son Philip was born on 19 April 1478, ensuring the “Burgundian heritage” would ultimately remain with the House of Habsburg.

Mary, Duchess of Burgundy (1457-1482) – Francesco Terzio, Southern Germany, c. 1600 terracotta.

Tapestry Showing the arms of Emperor Charles V – weaver: Willem de Pannemaker, Brussels, c.1540.
Wool, silk, gold and silver thread.

Tabard for the Stattholder First King-at-Arms, called Towson d’Or (Golden Fleece), Brussels c.1580.
Velvet, gold and silver lamé, gold, silver and silk embroidery.

Order of the Golden Fleece Knight’s Chain, Burgundian-Netherlands, c.1435-1465. Gold and enamel.

Potence Chain of Arms of the Herald of the Order of the Golden Fleece, Netherlandish, c.1517.
Gold and enamel.

This is one of the most beautiful heraldic objects I’ve never seen. I’ve admired it for years… never thought I’d be able o see it.

I am completely unapologetic for the amount photographs that I took and have added here!

Just when you think the Schatzkammer has delivered up all it’s treasures – the next room contains only some of *the* most famous embroidered objects ever created. I like did a double take when walking in… it was like the first time I saw the Cluny Tapestries all over again. They are so amazing and so beautifully preserved! Just fucking spectacular!

Liturgical Vestments of the Order of the Golden Fleece.
Cope of the Virgin, Burgundian, c.1425-1440.
Embroidery on linen, metal and silk threads, pearls, pastes (glass), velvet.
Hood depicting the virgin.

Liturgical Vestments of the Order of the Golden Fleece.
Dalmatic, Burgundian, c.1425-1440.
Embroidery on linen, metal and silk threads, pearls and velvet.

Liturgical Vestments of the Order of the Golden Fleece.
Cope of Christ (Pluvial), Burgundian, c.1425-1440.
Embroidery on linen, metal and silk threads, pearls, pastes (glass), velvet.
Hood depicting the Almighty.

Liturgical Vestments of the Order of the Golden Fleece.
Casula, Burgundian, c.1425-1440.
Embroidery on linen, metal and silk threads, pearls, pastes (glass), velvet.

Liturgical Vestments of the Order of the Golden Fleece.
Cope of John the Baptist, Burgundian, c.1425-1440.
Embroidery on linen, metal and silk threads, pearls, pastes (glass), velvet.
Hood depicting John the Baptist.

Liturgical Vestments of the Order of the Golden Fleece.
ABOVE: Antependium (rear panel), Burgundian, c.1425-1440; the Trinity, prophets and apostles.
BELOW: Antependium (front panel), Burgundian, c.1425-1440; Mythical marriage of St Catherine
Embroidery on linen, metal and silk threads, pearls, pastes (glass).

Phew! Man, I haven’t been a smoker since May 17th 1997… but damn, after that I need a cigarette and a good lie down. Back out in the Real World, I had to make do with some bratwurst and a Coke Zero!
What an amazing visit! I think this has now officially out paced the Museé de Moyen Age as my favourite museum.

Saint Florian, Austria

En route to Vienna today we decided to take a small detour to the town of St Florian to have a quick look at the St Florian Monastery and Collegiate Basilica. It stands out across the landscape from the highway into town.

Gothic representation of the St Florian Monastery.

Both the monastery and the market town of St Florian owe their names to Austria’s earliest named saint. Florian was the chief official to the Roman Governor, Aquiline at Lauriacum, about five kilometres from the Roman Capital of Ufernoricum. When Christian persecution broke out under Emperor Diocletian, Florian and forty unknown Christians were imprisoned for their faith. Despite intense torture, Florian remained steadfast. Finally, in the year 304, he was weighted with a stone and thrown into the River Enns to drown. His companions died in the dungeons.

Legend has it that Florian’s corpse was washed ashore and found by a woman named Valeria who carried it away on an ox art. His body was buried on the spot where the Monastery of St Florian stands today.

During excavation work in the crypt of the collegiate basilica in 1952/53, wall fragments, Roman roof tiles and traces of fires dating back to Roman periods were found, confirming that the building activity on this site dated back to Roman occupation. There is no historical documentation of St Florian during the time of the Barbarian invasions, but records tell of a small wooden church built over Florian’s grave. This church may have been destroyed by the Avars and replaced by one made of stone. It is not known exactly when or by whom the Monastery of St Florian was founded.

The earliest indications of the monastery have been found in books and documents dating back to around the year 800AD. Magyar invasion and material hardship caused repeated difficulty for the small community of monks here in the 9th and 10th centuries. Thus in 1002, encouraged by the Empress Kunigunde, Emperor Henry II donated a ‘hide of land’ to alleviate the brothers’ needs at the monastery. The original document of this bestowal of land is persevered in the monastery archives.

In 1071, Bishop Altman of Passat (1065 – 1091) ushered in a new era for the monastery when he committed it to the Augustinian order that was held in high regard rafter the reformation had begun at the Cluny Abbey in Burgundy. The main occupations of the community became collective prayer, the solemn celebration of divine office, the caring for and curing of souls, and the cultivation of art and science. After the destruction of the monastery by the Hungarians, Bishop Altman had the wall and roof of the church renovated. It was later severely damaged by fire in 1235; a fire that was alleged to have been caused by the negligence of the retinue of Bishop Rudiger of Passat (1233 – 1250).

His successor Provost Bernhard (1224-1240) oversaw the restoration of the church to its former state as well as enlarged the crypt (closed today). The chancel above was vaulted in a new style that gave the nave a flat ceiling. Many of the community were dismayed by the flat ceiling and for good reason… in 1250, the chancel (after fifteen years of work), collapsed tearing sections of the walls down with it.

As a result of this, the canons wanted to abandon the church and vacate the monastery. But Wibirg, a female hermit who had been living ‘a saintly life’ secluded in a cell near the church for 41 years, convinced the community of monks to stay and rebuild the church. It wasn’t until around 1275 that the canons found the will and funds to begin rebuilding the Gothic collegiate church into dimensions that largely correspond to those of the Baroque church here today.

The hermit Wibirg didn’t live to see the re-consecration of the church. She died on December 11th, 1289.. As the patroness of the monastery she is still venerated and invoked by the community of monks today; her remains are in a sarcophagus in the crypt of the collegiate basilica.

The organs in these churches are usually off limits, but this was accessible today as there was a large crew of people setting up for a musical performance…

Views down into the nave from the organ loft.

The consecration of the Gothic collegiate church occurred on June 15th 1291 by Bishop Bernhard of Passau (1285 – 1313). An enormous medieval church feast was held to celebrate and records indicate that tens of thousands of the faithful from all over the entire diocese of Passau attended. The tower was only built after the church was completed in 1320. The four bells were cast in 1313 and 1319 and are still in use today.

The Gothic church has been the religious centre of the monastic community for more than 800 years. It has been the destination of innumerable pilgrims from far and wide who sought the sanctuary of St. Florian; the highly venerated saint is a protector of borders and the patron saint for protection against fire and floods.

The Sacrament Chapel:


Baroque representation of the Monastery of St Florian.

Very sadly… and I mean *very sadly*, we didn’t have time to go through the entire monastery and as such we missed the opportunity to see one of the most beautiful libraries in the entire world.

Musée de Moyen Âge – Cluny

If you had asked me last week what was my favourite museum that I have ever visited – I would have answered the Musée de Moyen Âge (aka The Cluny Museum) in Paris. I’d been here twice before, and they have such a fabulous collection of medieval decorative artefacts all displayed in a gorgeous medieval building… it was always just a magical place to visit. In fact, The MET Cloisters in New York always felt a bit like it was trying to be this museum. The entrance to the Musée de Moyen Âge, as I remember it…

Let’s just say – it’s changed… A LOT. They’ve modernised. A medieval museum. For some unknown reason (likely something to do with getting people enthused and interested to come visit, and see really old things, and make it feel more interactive and more accessible to people* without any background or education in the Middle Ages) and well, to be completely honest, it feels like the entire place has lost its soul. (*notably: accessible to French speaking people – there was a map in various languages, and usually one large display board in French and English in each room, but most of the information plaques on individual objects were in French only). The entrance to the Musée de Moyen Âge as it is now:

Which is all very sad, but I tried to keep it to myself. Anyway, I was determined to see what I could and take as many pics as I could because fuck knows, you don’t see anything like this back home, ever. Downside of the no English plaques, is that I could only glean tidbits of information on the objects as I was looking at them; upside is that this prompted me to photograph a lot of the plaques so I could have a crack at translating them in Google later. So for some of these pics, there is going to be a bunch of info… and for others – none at all!

STUFF:

Pyxis (box) with scenes from the Life of Christ.
Byzantine Empire, early 6thC. Ivory bas-relief.
Resurrection of Lazarus, healing of the paralytic at Copernaum and of the man born blind, encounter with the Samaritan woman.

Christ in Majesty Known as the “Trébizonde Christ”.
Contantinople, early 6thC
Elephant Ivory bas-relief
Christ sits on a throne under a canopy, between St Peter, St Paul and two angels. On the lower register, angels walk towards a cross. This central plate of a large diptych (orginally from the collection of Martin le Roy), then of Marque de Vasselot), illustrates a moment in history when models from classical Antiquity were subtly adapted to Christian Byzantine iconography.

Liturgical Strainer with the name of St Albinus of Angers.
Frankish Kingdom. Late 6thC. Nielloed sliver and Rajasthani garnet (India).

Fibulae brooches. Frankish Kingdom 6th-7thC.
Gilded silver, gold, garnet and glassware. From the Abbey of Clairvaux, (Aubre, France).
Pin was discovered in the tomb of Guillaume de Joinville, archbishop of Reims (1219-1226).

Arcy-Sainte-Restitue site. Two multifoiled cloisonné fibulae (brooches). Guilted silver, garnet, cast glass.

Fibulae inthe form of an eagle and belt-buckle plate.
Visigothic Kingdom, late 6th century. Gilded bronze, garnet and cast glass.
From Castel in Valence d’Argen (Tarn-et-Garrone, France). These two items probably comes from the same burial site. Both the stylised eagles come with compartmental decor and raised dots on the surface of the belt buck plate (with Indian garnet) are characteristic of Visigothic Art. The eagle motif is frequen in the early medieval kingdoms, which were receptive to the Imperial Roman symbolism of this bird of prey.

Diptych. England – 8th century (left) Italy (rigth). 10thC. Elephant ivory
From the treasury of the cathedral of Beauvais (Oise, France)
The re-use of these plates sculpted on both sides resulted in the levelling of the obverse side, where scenes of the life of Christ in an insular style (from the British Isles) can still be deciphered. The reverse sides feature exotic or imaginary animals amidst foliage framed by acanthus leaves. This second phase of sculptural work could be from a workshop in the Southern Alps.

Altar front of the Basel Cathedral. Fulda or Bamberg? (present-day Germany), 1st quarter of the 11th century Repoussé and stamped gold on oak core, precious stones, pearls, glassware From the treasury of the cathedral of Basel (Switzerland)
This antependium used to decorate the front of an altar. Five arcades stand out against a background of foliage with birds and four-legged creatures. Each one hosts a holy figure: Christ surrounded by the archangels Michael, Gabriel and Raphael, and Saint Benedict (founder of the Benedictine rule), who is glorified by the inscription. At the feet of Christ kneel Holy Roman Emperor Henri Il, who commissioned this antependium for the cathedral of Basel, and his wife, Kunigunde. Detail below:

Treasure of Guarrazar – Visigothic Kingdom, 7 century
Gold, sapphire, emerald, amethyst, rock crystal, jasper. pearls and mother-of-pearl
From La Fuente de Guarrazar, near Toledo (Spain)
These votive crowns are ex votos. Chains holding crosses and pendants used to hang from them. These pendant letters (the R is on display here) spell the name of two donors. One of them was Visigoth King Receswinth, who reigned in Toledo from 653 to 672. These crowns were probably royal offerings to the cathedral of Toledo. The archaeological discovery of the treasure (now split between the Musée de Cluny and the Museo Arqueológico Nacional de Madrid revealed one of the most important finds of the medieval Iberian period.

Christian motifs in Coptic art- Derived from Aiguptios in Greek and then qibt in Arabic, the word “Copt” defines the Christian civilization of Egypt, from the official birth of Christianity in Egypt (Edict of Thessalonica, 383). In artistic expression, a remarkable syncretism is revealed between pagan and Christian iconography. On the tapestries, Dionysus can be seen alongside a bowed character and the patterns of the patted cross and Chi-Rho (christogram) appear. The liturgical braid, depicting an archangel, the Visitation and Zechariah, is a rare piece of Coptic embroidery.
Egypt 5-6thC Wool and linen

Themes related to the Greek god, Dionysus were regularly depicted on ornamental tapestries for clothing, as shown here on two fragments of shawls. The kantharos is an accessory of the god of wine and ecstasy, closely linked to the art of theatre and poetry. The son of a slain mothe (Semele, struck down by a jealous Hera), saved by his father (Zeus, who carried him to term sewn into his thigh), Dionysus also embodies, in a certain way, the idea of bursting forth from beyond the grave.
Choosing Dionysiac themes for clothing linked to the afterlife was therefore probably not without symbolism in the Coptic world.
Tapestries with kantharoi, Egypt, 4th century, Linen and wool

Casket with mythological and battles scenes, casket plaque with a warrior.
Constantinople, late 10-early 1F century Bone bas-relief (on a core of wood for the casket)
About 1000, Byzantine bone carvers created caskets with secular themes inherited from classical Antiquity, especially legendary battles or circus games. This casket stands out by the quality of its sculpture and the fact that it is complete.
It used to belong to Frédéric Spitzer, a major 19 -century collector.

Two oliphants – fragmentary with animal frieze; decorated with an animal frieze, the Ascension and Saints. Southern Italy, 12thC, elephant ivory.
From the abbeys of Saint-Pierre-Saint-Paul of Bèze (Côte d’Or, France) and Saint-Arnoul of Metz (Moselle, France). Taking its shape from its material, an elephant tusk, the oliphant is first and foremost a horn. In the Middle Ages, oliphants were often associated with legendary facts, such as the death of the hero in the Song of Roland. The luxurious quality of this type of object made it enter church treasuries as relics. This is the case of this one in Metz (which used to be part of the collection of Frédéric Spitzer), known as the “horn of Charlemagne”.

Panels of the window of the Life of saint Benedict – Monks witness the ascension of saint Benedict
Ornamental border
Ile-de-France, 1140-1144, coloured glass, grisaille, lead. From the abbey church of Saint-Denis (Seine-Saint-Denis, France), ambulatory chapel.
Two monks witness the ascension to heaven of Benedict, their brother, who just passed away. The scene represents the final episode of a stained glass ensemble devoted to the life of saint Benedict, the founder of the Benedictine Order. It was placed inside of geometric panels (here, two half-medallions), at the top of a window. Each window consists of different scenes, juxtaposed and superimposed on one another, framed by an ornamental border of. varying lengths and widths. This sort of organization will endure for a century.

Two colonnettes and three sections of colonnettes
Colonnette: spiral strips decorated with acanthus leave bases and top to tail bunches of palmettes / Lower section of a colonnette: couples of birds and griffins facing each other, superimposed in follage: sprawling bunches of palmettes (possibly a complementary element of the next item) / Upper section of a colonnette: couple of griffins facing each other and bird spreading its wings with foliage motifs; sprawling bunches of palmettes (possibly a complementary element of the previous item) / Lower section of a colonnette: naked figures superimposed between pairs of birds and griffins facing each other; superimposed naked fighters / Colonnette: spiral strips decorated with inhabited follage and sprawling bunches of palmettes Tle-de-France, about 1135-1140. Lutetian limestone (liais)
From the western facade of the abbey church of Saint-Denis (Seine-Saint-Denis, France), jambs of the north and south portals. These six colonnettes decorated the jambs of the church’s western portals. They were stripped during the French Revolution. The three sections shown here are the sole remains of two or three of them, cut out in the middle of the 1820s to be reused as supports for low railings inside the basilica.

Jean Haincelin (Maître de Dunois) et Maître de Jean Rolin
Heures de Simon de Varye, Paris, vers 1455
Parchment.
Los Angeles, The J. Paul Getty Museum, MS 7, La Haye, Koninklijke Bibliotheek, ms. 74 G 37 and 37a
L’ouvrage est d’abord réalisé à Paris, autour de 1455 par le Maître de Dunois (Jean Haincelin) et le Maître de Jean Rolin, pour un commanditaire non identifié.
Il passe rapidement à un second propriétaire, Simon de Varye, commis à l’argenterie de Charles VII.
La devise « VIE À MON DÉSIR » est l’anagramme de son nom. Simon de Varye fait adjoindre trois feuillets indépendants dus à Jean Fouquet.

Sainte Anne et ses filles – Miniature issue des
Heures d’Étienne Chevalier, Paris, vers 1452-1455.
Parchment. Paris, Bibliothèque nationale de France, département des Manuscrits, NAL 1416
La miniature est issue du plus grand chef-d’œuvre enluminé par Jean Fouquet, les Heures d’Étienne Chevalier, aujourd hui démembrées, dont la plus grande partie est conservée au musée Conde de Chantilly. Le nom et le chiffre du commanditaire, trésorier de France outre-Seine et grand mécène de Fouquet, sont portés par les hommes sauvages. Mise en page comme un petit tableau, la scène montre sainte Anne et ses trois filles devant un panorama parisien.
La majorité des feuillets enluminés (40) du livre d’heures d’Étienne Chevalier est conservée au musée
Condé de Chantilly. En raison des dispositions testamentaires du duc d’Aumale qui les acquit en 1891, ils n’ont pu être prêtés à l’exposition. Celui-ci fit aménager spécialement le Santuario, dans son château de Chantilly, pour les présenter encadrés tels de véritables tableaux.

Jean Fouquet, Grandes Chroniques de France. Tours, vers 1415-1420 et 1455-1460
Parchment. Paris, Bibliothèque nationale de France, département des Manuscrits, Français 6465.
Le manuscrit renferme la première histoire officielle de la monarchie en langue vulgaire dont les origines remontent au règne de Saint Louis. Ses 51 petites miniatures ont été confiées à Jean Fouquet qui y utilise d’amples points de vue et un goût pour l’exactitude documentaire des lieux représentés. Il est peut-être le fruit de la commande du roi ou d’un de ses proches.

Pierre du Billant, on a cardboard by Barthélemy d’Eyck
The Healing of the Blind Woman (orfroi fragment)
France, 1444. Polychrome silks, gold and silver threads. Cl. 23424
This embroidery panel was part of a chapel (set of ornaments and liturgical vestments) dedicated to the story of Saint Martin. It illustrates a posthumous miracle of his life, that of a young blind girl from Lisieux who came by boat to the basilica and who, regaining her sight, thanks the saint. Pierre du Billant , embroiderer to King René, works there on the cartoons of his stepson, Barthélemy d’Eyck: the squat canons with massive heads and thick lips, and the oblique glances are characteristic of the latter’s art.

Barthélemy d’Eyck
René d’Anjou, Traité de la forme et devis comme on fait un tournoi, dit Le Livre des tournois
Angers (?), vers 1462-1465 / Papier Paris, Bibliothèque nationale de France, département des Manuscrits, Français 2695

André d’Ypres (Maître de Dreux Budé) – Triptyque de Dreux Budé
Paris, vers 1450 0 Volet gauche : Le Baiser de Judas et l’Arrestation du Christ avec Dreux I Budé et son fils Jean Ill présentés par saint Christophe
Huile sur bois. Paris, musée du Louvre, département des Peintures, RF 2015-3

Exceptionnellement réunis, ces panneaux forment l’un des triptyques les plus ambitieux de l’art parisien du xve siècle à nous être parvenus. Il a été commandé par Dreux Budé, notaire et secrétaire du roi mais aussi prévôt des marchands, représenté sur le volet de gauche. Le retable est destiné à la chapelle qu il a fondée dans le chevet de l’église Saint-Gervais-Saint-Protais à Paris. Le peintre qui tire son nom de ces tableaux a été identifié à André d’Ypres. Usant des plis marqués et des corps graciles, ce dernier y montre une certaine allégeance à la leçon de Rogier van der Weyden. Il a peint ici le plus ancien tableau français conservé figurant une scène nocturne.

D’après un carton de Jacques Daret – Délivrance de saint Pierre
Pays-Bas méridionaux, avant 1461. Laine et soie
Paris, musée de Cluny – musée national du Moyen Âge, CI. 1235
La tapisserie comporte aux quatre angles les armes de Guillaume de Hellande, évêque de Beauvais de 1444 à 1462, et du chapitre de la cathédrale Saint-Pierre de la même ville. Elle est le fruit de la commande de ce chapitre cathédral auprès de l’un des grands centres de tapisserie des Pays-Bas bourguignons. C’est le peintre d’origine tournaisienne Jacques Daret, formé dans l’atelier de Robert Campin, qui en a donné les cartons. C’est grâce à l’importation d’œuvres comme celle-ci que les nouveautés se diffusent dans le royaume de Charles VII.

This is what I meant when I said the museum had changed a lot… the artefacts and tapestries used to hang on the stone walls of the building, now the entire interior of the museum has white walls installed for the art to be viewed on, and it doesn’t feel Iike it is ‘in situ’ anymore.

Anges, Val de Loire, vers 1460-1470.
Pierre calcaire, traces de polychromie
Tours, musée des Beaux-Arts, inv. HG D 964.002.00001 et HG 968.028.0001
Portant les armes de Jean V de Bueil et de Jeanne de Montjean, ces deux anges (d’une série de quatre) proviennent du tombeau érigé par la famille de Bueil dans la collégiale Saint-Michel de Bueil-en-Touraine (Indre-et-Loire). Amiral de France en 1450, Jean de Bueil a joué un rôle important dans la reconquête du royaume par Charles VII. Stylistiquement proches du gisant d Agnès Sorel, ces anges montrent cependant une recherche d’animation plus marquée, avec des drapés épais et creusés, ou des cheveux agités de grosses mèches.

Panneau semé de fleurs de lis – France, deuxième tiers du xve siècle ?
Tapisserie, laine et soie. Paris, musée de Cluny-musée national du Moyen Âge, CI. 14361.

Guillaume Revel – Registre d’armes, dit Armorial Revel Moulins, vers 1450-1460.
Paris, Bibliothèque nationale de France, département des Manuscrits, Français 22297

Reliquaire de la Sainte Épine,
Égypte, xexie siècle. Paris, vers 1420-1450. Cristal de roche, or fondu, ciselé, émaillé, perles, rubis
Reims, palais du Tau,inv. D-TAU1972000010 (dépôt de la CRMH Grand Est); classé au titre des Monuments historiques, le 28 février 1896

Médailles de Charles VII dites les Calaisiennes. Émissions entre 1451 et 1460.
Or, frappe. Paris, Bibliothèque Nationale de France, Département des Monnaies, Médailles et Antiques, SR 10, 14, 16, 17, 20, 21, 24 et 26. Ces monnaies, appelées improprement calaisiennes. (Calais ne fut pas repris aux Anglais avant 1558), célèbrent la reconquête politique et militaire du roi.

Peut-être commandées par ce dernier ou par un de ses grands officiers, elles constituaient très vraisemblablement des présents de haut prix récompensant alliances et soutiens fidèles. Elles furent frappées pendant la dernière décennie du règne du roi et mettent en avant dans les inscriptions bavardes ses succès militaires, ses réformes et sa légitimité autour de symboles exaltant la majesté royale (roi chevauchant ou trônant, écu armorié, croix).

Altarpiece of the Passion and Childhood of Christ
Hutch (central structure): Christ carrying the cross; the Crucifixion; the Deposition from the cross (upper part of the hutch); The Nativity; the Adoration of the Magi; on each side: angels presenting the instruments of the Passion (lower part of the hutch). Polychromed wood (oak)
Wings: The twelve standing apostles; below: busts of twelve prophets (inner face); The Annunciation; on both sides: saint presenting a donor; sainted bishop; below: the four evangelists (outer side)
Oil on wood (oak): Northern Ile-de-France (Beauvais?), around 1520-1530
From the church of Saint-Martial in Champdeuil (Seine-et-Marne, France)


The Treasure of Oignies is largely composed of reliquaries.
Many have been built to house the relics of the priory, including those of Marie d’Oignies. Reliquaries are receptacles for collecting the relics of saints and blessed people. Whether corporeal relics or contact relics (clothing and objects that have come into contact with them), relics are sometimes accompanied by authentic, small labels used to identify them. The sanctity of the relics is reflected on their containers. Some of them are designed from the outset to serve as reliquaries, while others are adapted for this purpose.
The Treasure of Oignies has a variety of types of reliquaries.
It has reliquary crosses, which are also Reliquaries of the Holy Cross, i.e. deemed to contain a fragment of the Cross of Christ. It also includes anatomical reliquaries: those of the feet of Saint James the Great and Saint Blaise, the reliquary of the rib of Saint Peter, and of the jaw of Saint Barnabas. There is also the curious bird-shaped reliquary of the Virgin’s milk, phylacteries and monstrance reliquaries that make the relics visible.

Phylacteries of Saint Hubert
Oignies workshop, circa 1230-1235. Gilded silver, filigree, stones and rock crystal on wooden core
Coll. Fondation

Cradle of devotion – “Jesus’ Rest” and its storage box
Southern Netherlands, around 1500. Oak, ivory, metal alloy
Devotion to the crèche is attested as early as the 2nd century. This miniature cradle, which still preserves its storage box decorated with coat of arms, belongs to a group of devotional objects popular from the 15th century in monastic communities as well as in the private sphere. The small bells chime when the cradle is rocked.

Four tapestries – Tapestry cycie on seigneurial life
Paris (P), early 15 century. Wool and silk
This ensemble of millefieur tapestries (set against a background of floral motifs) represents the activities of the elite of the late Middle Ages: taking walks, bathing with music, embroidery, reading and spinning. Lacking a sign of ownership and reusing the same figures, it was likely woven prior to purchase, to be presented to potential buyers sure to be impressed by its bucolic décor.

Board game box, France, about 1500.
Stained bone and walnut wood, ebony, ivory.
Made with noble materials, this game box executed in France is one of the oldest known. The pawns and pieces, made of ivory, bone or wood, came from Europe and were designed at various times.
It contained at least six different games, testifying to the taste for entertainment in the Middle Ages.
Some of these games are still familiar to us, such as chess and tric-trac (a kind of backgammon), while others have disappeared: nine-men’s morris, “fox and geese”, tourniquet, and glick (the ancestor of poker).

Lidded hexagonal salt cellar. Italy, 1370. Pewter.

Drinking horn in the shape of a griffin’s claw – Germanic countries, about 1500.
Horn, engraved and gilded copper.
This bull’s horn, mounted in a precious metal setting, rests on eagle talons that evoke a griffin, a legendary animal that is half-eagle, half-lion. Saint Corneille, a pope, was said to have received a claw from a griffin he cured. Transformed into a drinking cup, the claw was believed to detect poison in drinks. A sign of wealth, this object may have decorated a table or dresser where precious dinnerware was displayed.

Pavise – Portcullis. Germanic countries, 1st quarter of the 16th century. Wood.

Pavise – David and Goliath. Bohemia, about 1480. Wood, fabric, leather, paint.
This pavise, whose lower part is missing, was used during the Hussite wars, as a tool in the context of an entirely original military organisation. Pavisiers (who earned more than other foot soldiers) held the shields in place, while pike men stood behind them. They could sustain heavy cavalry charges and successfully repel them.

Targe – Maltese Cross and roses. Germanic countries, last quarter of the 15thC, wood, paint.
This small targe was used in “courtesy” jousting (a joust à plaisance, as opposed to joust à outrance, or grudge matches, where opponents could fight to the death), or even during simple demonstrations.
During jousting, it would be held to the left armpit, protecting it while marking the target on which the opponent should break his lance.

Two cups and a dish. Manises, early 16th century Ceramic with metallic lustre.
Though purchased together, the cup on the right and the dish above it do not necessarily go together. They nonetheless share similarities with the other cup, like their golden lustred decor and the choice of a pseudo-heraldic motif for their ombilics (central circles in relief). The base of the cups features a motif resembling musical notes, called solfa. The care taken with the plant motifs and the harmony of colours with metallic highlights are in line with vessels created in Valencia from the late 15th century, when blue disappeared in favour of golden monochrome, accentuating a likeness to metalware. The gadroons (moulding in relief) reinforce the similarity to copper dishware.

Marten head – northern Italy, late 15th or 16th century Gilded copper, glass, bone.
This object, composed of a copper mount enclosing the head of a marten (animal associated with fertility) was likely placed at the end of a fur, as shown by the fastening holes in the metal. “Lice furs” in the form of martens, sables, foxes or beech martens, meant to serve as lice traps, were worn over the shoulder or attached to a belt. Certain furs were adorned with rock crystal and precious stones on their extremities.

Reliquary-monstrance. Lombardy region (Italy),
last quarter of the 15th century Cast, embossed, engraved and gilded copper, painted enamel, glass.

Papal rings in the name of Popes Paul II (1464-1471) and Sixtus IV (1471-1484)
Central Italy, 2d half of the 15th century Gilded copper alloy, rock crystal; red foil (CI. 9192)
Inscriptions: PIA/PA PAULO; P[A]PA SIXTUS.
These imposing rings, adorned with symbols of the evangelists, each bear the name of a pope. One of them also displays Pope Sixtus IV’s coat of arms (CI.9192). They were worn on top of gloves (by papal legates?). Some sixty of these rings dating to the 15′ century have survived to this day.

I will take the ring…

As is customary in the SCA, during the Reign of Leofric I and Sabine II a cypher was created to bestow upon those who had helped and assisted us during Our tenure. Given King Leofric is a master jeweller and in possession of particularly fine skills, he decided to create an Anglo-Saxon ring that We could gift to those wonderful Gentles who assisted Us through our crazy Covid reign.

We worked together on the design and Leofric handmade the master ring, that a mould was then created from. Once the rings were all cast and completed, from the moment I first held one in my hand… my immediate response was, ‘I really NEED to throw this ring into the Thames for a happy mudlarker to find!’ His work was stunning as per usual, and it was a beautiful recreation of a 9/10thC Anglo Saxon ring.

I had no notion of when I might next be in the UK, but had decided one was destined for the Thames when I did finally make it abroad again.  As luck would have it, a trip was unexpectedly arranged not long after our international borders were opened… and barely two short months after these rings were created, I found myself back in England. As fortune (and my itinerary) would have it, I did not once manage to get into the centre of London and instead found myself happily sojourning in the countryside for the days I spent there instead.

Seeing I had (somewhat deliberately) avoided the hustle and bustle of the city, I recruited my dear friend, Kev Z to take on the commission of tossing the cypher ring into the Thames on my behalf. This morning, three days after my return to Australia, while enjoying my habitual heatpack and a cup of tea, I receive the following messages from the gorgeous Kev, to whom the ring was entrusted to its destination…

“I have a small tale to tell you…
We boarded the tube into central London, bound for the Millennium Bridge…And arriving at London Bridge, in the shadow of Southwark Cathedral, we wandered through Borough Market…Passed a ship once sailed by the favourite of a great Queen…To a place where great tales of romance and betray have been told for immortal centuries…And onto a bridge…Watched by a great spire…

The final resting place.

I had asked Kev if he might film a small clip of himself tossing the ring into the Thames from the Millennium Bridge such that I might share with Leofric – and instead he took me on a delightful little adventure through London, and shared a poem as he completed his commission.

Kev, you gorgeous (gorgeous!) man, thank you ever so much for this – I had not envisaged how my whimsical request would be turned into such a thoughtful and memorable journey, but I should have known that your beautifully poetic and artistic soul was never going to unceremoniously dump the ring into the Thames, like a tourist throwing a coin into a well!

I really do hope that some happy (and potentially confused?!) mudlarker might one day find it, and that they might somehow contact Lochac, saying, “WTF?!”  🙂

Kev’s poem:

Thief

Ten thousand treasures
Strewn beneath dust
An arid garland
of abundance,
How many fortunes
blessed me.
A deluge of gold
Flowed through
these hands
Spilling in
brilliant cascade
Rare and remarkable,
So many jewels
Tumbled from these
graceless palms
Clumsy in their gathering,
Tarnished by a softly
oiled touch
Their glamour gifting
me glow
To melt into air
Dispersed upon
lonely darkness.

Treasures they remain,
Every one
Whilst these spoiling
hands inelegant linger.