Vienna – Kaiserliche Schatzkammer

The Kaiserliche Schatzkammer or the Imperial Treasury of Vienna! Where we are hoping to see all the things that we have seen copies of so far! lol For people into medieval embroidery or early medieval gold work, this place really is a treasure trove. I was super excited to be here, before we even entered the building.

Tabard of the Herald of the Princely County of Tyrol -Johann Fritz (embroider)
Vienna, 1838, Silver lamé, velvet, gold, silver and silk embroidery, silver fringing braid.

From the Left: 1) Staff of the Grand Controllers – Southern German, 1600-1610. 2) Staff of the Grand Steward of the County of Gorlzia – Southern German, c.1660. 3) Staff of the Hungarian Grand Equerry – Vienna, 1700-1725. 4) Staff of the Grand Comptroller – Vienna, 1835. 5) Cane of the Grand Equerry – Vienna, 1790-1800. 6) Staff of a Master of Ceremonies – Vienna, 1800-1850. 7) Staff of a Junior Master of the Table – Vienna, 1800-1810. Staff of the Grand Master of the Table – Vienna, 1835. 8) Staff of a Master of Ceremonies – Vienna, 1800-1835. 9) Staff of a Grand Master of Ceremonies – Vienna, 1850-1900…. Wood or cane, bronze, gilded, and silver mounts.

The Hereditary Banner of Austria. Austria, c.1705.
Silk, damask, embroidered with metal and silk threads.

Keys of the Imperial Chamberlain, from 1711 to 1918.
As a sign of their privileged status chamberlains at the Habsburg court wore a key that symbolized their access to the ruler’s chambers. The office of chamberlain was reserved to members of the high nobility. The holders of this office belonged to the “first society” and were part of the emperor’s retinue at official ceremonies. The falconer’s gear as well as the tabards and staffs on view here are similarly the insignia of various officials or families in the hereditary lands and indicate their rank and status.

Dog Collar, Insignia of the Grand Master of the Hunt, Vienna, 1838.
Velvet, leather gold embroidery. Mounts silver mounted.

Austrian Archducal Coronet of Joseph II, c.1764. Silver glided, diamonds, semi-precious stones removed.
As early as the reign of Duke Rudolf IV (1339-65) the Habsburgs pursued the goal of being raised to the dignity of archduke. Their claim was finally recognized in 1453, and the archducal coronet, an insignia resembling a crown became the official symbol of Habsburg rule in the hereditary lands. Such an insignia was created for Archduke Joseph in 1764 based on medieval models.
The coronet’s gold foil frame, or “carcass”, is exhibited in this room. The jewels were soon removed from the coronet to be used for other purposes.

Insignia for the Hereditary Grand Master Falconer, Vienna, 1835. Leather, velvet, gold braid, gold embroidery and feathers. Falconers pouch and two falcon’s hoods.

Tabard for the Herald of the Roman King, Vienna, 1600-1650; gold lamé, satin, gold embroidery, finger border, glass beading.

Tabard for the Herald of the Roman Emperor, Vienna, 1613 and 1719.
Gold lamé, silk and glass.

Tabard for the Herald of Emperor Francis I Stephen, Vienna, 1775-1750.
Velvet, satin, gold and silver lamé, gold silver and silk embroidery, gold and fringe border.

Tabard for the Herald of the King of Bohemia, Vienna, 1600-1700.
Velvet, gold and silver embroidery, fringing braid, glass beading.

Tabard for the Herald of the King of Hungary, Vienna, 1600-1700.
Silver lamé, gold, silver and silk embroidery, fringing braid.

Crown of Emperor Rudolf II, later crown of the Austrian Empire
Jan Vermeyen goldsmith, Prague, 1602.
Gold, enamel, diamonds, rubies, spinels, sapphires, pearls, velvet

Imperial orb for the crown Rudolf II.
Andreas Osenbruck goldsmith, Prague, 1612-1615.
Gold, enamel, diamonds, rubies, sapphire, pearls.

Sceptre for Emperor Matthias for the crown of Rudolf II.
Andreas Osenbruck Goldsmith, Prague, 1615.
Ainkhürn (narwhal tooth), gold, enamel, diamonds, rubies, sapphire, pearls.

Ceremonial robes of a Knight of the Hungarian Order of St Stephen, Vienna, c.1764.
Velvet, fake ermine, gold and silver embroidery, gimped embroidery in gold.

Robes of a Knight of the Austrian Order of Leopold, Joseph Fisher (1769-1822), Vienna, c.1808.
Gros de tours, fake ermine, gold embroidery, metal foil, ostrich feather, silk

Mantle of the Austrian Emperor, designed by Philipp von Stubenraüch (1784-1848), Vienna, c.1830.
Velvet, gimped embroidery in gold, Paulette’s, gold braid, ermine and silk.

Robes of a Knight of the Austrian Order of the Cross, designer Philipp von Stubenraüch (1784-1948), Vienna 1815/16. Velvet, silver embroidery, leather silver embroidery.

Conronation vestments of the Kingdom of Lombardy and Venetia,
Designer Philipp von Stubenraüch (1784-1848), Vienna, 1838.
Velvet, gimped embroidery, gold, ermine, moiré, gold and silver embroidery.

The Robes worn by King of Bohemia as Elector, Vienna or Prague, c. 1625-1650…
Mantle, gloves and matching ermine hat.

Jewellery Box of Empress Marie Louise, Paris, 1870, silver gilded velvet.
Martin Guillaume Biennais (1764-1843) and Augustin Dupré (1748-1833).

Marie Louse, Empress of the French (1791-1847).
Francois Pascal Simon Gerard, Paris, 1812, oil on canvas.

Cradle of the King of Rome, Paris, 1811. Silver gilded, gold, mother of pearl, velvet, silk, tuile, gold and silk embroidery. Designers and craftsmen: Pierre-Paul Prud’hon (1758-1823), Henri-Victor Roget (1758-1830), Jean-Baprise-Claude Odiot (1733-1850), Pierre-Philippe Thomire (1751-1843).

Ewer and Basin used for Imperial Baptisms, Spanish Master, 1571, gold and partly enamelled.

Diamond Sabre, Turkish, 1650-1700, Vienna, c.1712.
Damascened steel, gold, silver, partly gilded, diamonds, wood, leather.

Two Chains of the Order of the Golden Fleece, court jeweller A.E. Kochert, Vienna, c.1873.
Gold, partly enamelled, diamonds, rubies.

Two Bouquets of Flowers, Florence, c.1680-1700. Gold, partly enamelled, silver gilded, precious stones.

LEFT: Hair Amethyst, Spain, c.1665-1700. Amethyst, gold and emeralds.
RIGHT: Fire Opal, Origin Hungarian, c.1650. Opal, gold and enamelled.

Hyacinth, “La Bella”, Vienna, c.1687. Garnet, gold, silver gilded, enamelled.

Egg Cup form the estate of King Louis XVI of France (1754-1793), Paris, c.1774/80. Silver gilded.

Family Tree showing Kings and Emperors from the House of Habsburg. Gold and chalcedonies.
Tree: Vienna, 1725-30. Intaglios: Christoph Dorsch (1675-1732), Nuremberg, 1725/30/

Cameo showing the Portrait fo Emperor Franz I – Giovanni Beltrami (1777-1854).
Made before 1840. Onyx, and enamelled gold.

Set of Jewels from the estate of Archduchess Sophie (1805-1872), Paris, 1809/19.
Gold, silver, diamonds, emeralds, topazes.

Emerald Unguentarium, Dionysius Miseroni, Prague, c.1641. Emerald 2860 carat, enamelled gold.
‘As early as the 17th century the 2,680-carat emerald vessel was regarded as one of the most famous objects in the Imperial Treasury. The tremendous value of this unique showpiece, whose lid was cut out of the jewel’s interior, is illustrated by the story that Genoese jewellers declined to value it as security for a loan which Emperor Ferdinand III (1608-57) sought, avowing that they were not accustomed to dealing with such large pieces.’
Sadly the light in here is so bad, that I had to pluck an image off the internet.

Crown of Stefan Bocskay, Turkish, c.1605. Gold, precious stones, pearls and silk.

Case for the Crown of Stefan Bocskay, Turkish, c.1605. Fabric: Persian, c.1600, wood and silk.

Hungarian Opal Jewellery Set, Egger Bros, Budapest, c.1881.
Gold, enamelled, Hungarian opals, diamonds, rubies.

The “Two Considerable Treasures” – Emperor Ferdinand I (1503-64) bequeathed to his successor, Emperor Maximilian II, two treasures of special importance: an enormous agate bowl (about 50cm across), and the “Ainkhürn” or unicorn horn. It was laid down that these two pieces would forever remain in the possession of the eldest male member of the family in perpetuity as ‘inalienable heirlooms’ and could not be sold or given as gifts.

Agate Bowl, Constantinople, 300-400AD. Carved from a single piece of agate.

“Ainkhürn”or Unicorn Horn.
Ferdinand I received the “Ainkhürn” as a gift from King Sigismund II of Poland in 1540. During this age the mythical unicorn was thought to be an actual animal, which might only be captured in a virgin’s lap. The unicorn was thus regarded as an allegory of Christ, and its horn a symbol of divine power, from which secular dominion was derived. The horn, which was also thought to be an antidote to poison, was traded in Europe at tremendous prices. Only in the 17th century was it recognized that what had been believed to be unicorn’s horn was in fact the twisting tusk of the narwhal (Monodon monoceros).

I WANT ONE!

Amber Altar, Northern Germany, c.1640/45. Amber, partly painted, metal foil, wax, wood.


The Adoration of the Shepherds, Central Italy, Florence?, Early 17thC.
Oil on alabaster, wood, copper, silver.

The Bag of King Stephen of Hungary, Russia, c. 1080-1120.
Gold and silk embroidery on silk, smokey quartz.

Ivory Reliquary Box, Sicily, 12thC. Ivory on wooden core, brass fittings.

Christophorus Relief, Upper Rhine, c.1475-1500, cast copper, gold-plated, glass stones.

Chalice from the Propety of Emperor Maximilian of Mexico.
Circle of the Rondino Di Guerrino, Sienna, c.1375. Silver, gold plated copper, pit enamelled.

Late Gothic Chalice, Hungary, c.1500. Gold plated silver, gemstones.

Chalice with the Motto of Emperor Friedrich II, Southern Germany likely Nuremberg, 1438.
Gold plated silver.

Holy Blood Monstance, Transylvania, c.1475 contains older spoils.
Gold plated silver, rock crystal, precious stones, semi-precious stones, pearls.

Relicquay Oast Tensorium – Matthias Waltbaum (1554-1632), Augsburg, c.1600.
ebony, silver, partially gold plated.

Reliquary Casket, Venice late 1500s. Wood, sardonyx, lapis lazuli.

Emperor Ferdinand’s Prayer Book, Augsburg, 1590. Approx 5cm tall.
Gold, enamelled, parchment.

Devotional Book of Empress Claudia Felitcitas, Constance, Augsburg, c.1674. Silver and paper

Madonna with the Child and the Boy John – Adam Lenckhardt (1610-1661).
Wurzburg, c.1630. Ivory.

The Flagging of Christ, Rome, c.1635-40. Gold-plated bronze, lapis lazuli, ebony.
Christ: Alessandro Algardi (1598-1654).
Henchmen: Francois Duquesnoy (1597-1643)

Three Kings Reliquary, Paulus Baumann (1567-1634), Augsburg, 1630-35. Silver, gold plated, lapis lazuli.

The Carrying of the Cross – Johann Caspar Schenck (1630-1674), Vienna, c.1664-65. Ivory.

Chalice with Coat of Arms of Emperor Charles VI – Ludwig Schneider (1640-1729), Augsburg, c. 1710/15.
Silver gilded, enamel painting, glass

Christ as Judge of the World
Johann Baptist Känischbauer von Hohenried (1668-1739), Vienna, 1726.
Gold, partially enamelled, rock crystal.

Gloves, Palmero, before 1220.
Samite (silk), gold embroidery, enamel, niello plaques, pearls, precious stones.

Shoes, Sandalia – German, 1600-1625, Palermo, 1100-1300.
Silk, pearls, precious stones, tablet weave, lampas braid.

Blue Tunicella (Dalmatia), Palermo, Royal Court Workshop, 1125-1150.
Silk, gold embroidery, small gold tubes, gold with cloisonné enamel, pearls, tablet weave.

The semi-circular Coronation Mantle of red silk was produced in Palermo in the 12th and early 13th centuries; with its depiction of a lion subduing a camel, the long, richly embroidered outer garments-blue tunicella and white alba-as well as shoes, stockings and gloves together with the belt reflect, (in part based on their inscriptions in part on other evidence), a connection with the Norman kings of Sicily. The overall design and elements of the decoration are derived from the court attire of Byzantine emperors. The older textiles probably came to the Empire through the Hohenstaufen emperor Henry VI. He married the Norman princess Constance in 1186 and became king of Sicily in 1194. In the empire they were apparently thought to be priestly vestments, used for coronations and complemented by additional textiles.

Coronation Mantle, Palermo, Royal Court Workshop, 1133/34.
Samite silk, gold and silk embroidery, pearls, enamel, filigree, precious stones, tablet weave.

OMG… finally a chance to see this! I’ve been looking at pictures of these objects in books for nearly three decades. I can’t believe I get to see them in person.

The Eagle Dalmatic, South German, c.1330/40.
Red silk twill damask, embroidery in silk, gold, small axinites.

The Stola (below) imitates a ‘loros’ an older type of textile of Byzantine or Norman origin. The six metre-long sash of yellow silk was decorated with black imperial eagles in medallions, only one of which has been preserved. Differently than the original manner of wearing the “loros”, in the medieval Holy Roman Empire the long sash was worn as a priest’s stola, that is forming a cross across the breast. This can be seen in Albrecht Dürer’s famous portrayal of Charlemagne (Room 11). The purple Dalmatic is embroidered with eagles and crowned heads. In this way the wearer of the garment is associated both with the heraldic beast of the Holy Roman Empire and his predecessors as king.

Alba, Palermo, Royal Court Workshop, c.1181 with later additions.
Taffeta silk, Samite silk, fold wire embroidery, pearls, precious stones and tablet weave.

Stole, Italy, before 1328. Louise silk, gold threads, pearls, silver gilded appliqués with graduation, champlevé enamel and glass stones.

Imperial Cross, Western German, c.1030. Body: oak, precious stones, pearls, niello.
Base: Prague, later additions c.1352, silver gilded enamel.

The Burse of St. Stephen, Carolingian, 800-833. Wooden body, gold, precious, stones, pearls.

Imperial Crown, Western German, c.960-980. Cross: 1020. Arch: 1024-1039.
Gold, cloisonné enamel, precious stones, pearls.

Idealised portrait of Emporer Charlemagne (742-812).
Copy after Albrecht Dürer (1471-1528), German c.1600. Oil on canvas.

Idealised portrai of Emperor Sigmund (1361-1437).
Copy after Albrecht Dürer (1471-1528), German, c.1600. Oil on canvas.

Vestments worn by Emperor Francis Stephen I of Lorraine (Baroque copies of the Coronation Vestments of the Holy Roman Empire). Vienna 1763/64.

Stole, Vienna 1763/64. Gold lamé, silk embroidery, gold, partly enamelled.

Gloves, Vienna 1763/64. Atlas silk, gold embroidery, gold enamel, precious stones.

Dalmatic, Vienna 1763/64. Altas silk, gold, partly enamelled.

Mantle, Vienna 1763/64. Atlas silk, gold and silk embroidery, gold braid, enamel, precious stones.

Alba, Vienna 1763/64. Atlas silk, gol, silver and silk embroidery, precious stones.

Room full of extant herald’s tabards! Mostly 1700s, but just gorgeous.

Herald for the King-At-Arms and Herald of the Archduchy of Brabant, Brussels, c.1717.
Embroiderer: Louis Almé. Velvet, gold lamé, appliqué, gold embroidery and fringing braid.

Herald’s Tabard for the King-At-Arms and Herald of the Duchy of Burgundy, Brussels, c.1600-1700.
Velvet, silver lamê, fringing braid.

Tabard for a Herald of Maria Theresia (First King at Arms), Brussels, c.1742.
Embroiderer: Eldens. Velvet, gold and silver lamé, appliqué, gold, silver and silk embroidery, gold braid.

Tabard for the First King-At-Arms of Archduke Albrecht, Sovereign of the Netherlands.
Brussels, c.1599-1621. Velvet, gold and silver lamé, appliqué, gold silver and silk embroidery, fringing braid.

Emperor Maximilian I (1459-1519) – Bernhard Strigel (1460-1519), German, c.1500. Oil on Limewood.


Charles the Bold, Duke of Burgundy hoped to succeed Emperor Frederick Ill on the throne of the Holy Roman Empire. To achieve his aim, he assented to the marriage of his only daughter Mary to Archduke Maximilian, the emperor’s son and heir. The wedding, however, only took place after the duke’s death in 1477. Mary and Maximilian’s son Philip was born on 19 April 1478, ensuring the “Burgundian heritage” would ultimately remain with the House of Habsburg.

Mary, Duchess of Burgundy (1457-1482) – Francesco Terzio, Southern Germany, c. 1600 terracotta.

Tapestry Showing the arms of Emperor Charles V – weaver: Willem de Pannemaker, Brussels, c.1540.
Wool, silk, gold and silver thread.

Tabard for the Stattholder First King-at-Arms, called Towson d’Or (Golden Fleece), Brussels c.1580.
Velvet, gold and silver lamé, gold, silver and silk embroidery.

Order of the Golden Fleece Knight’s Chain, Burgundian-Netherlands, c.1435-1465. Gold and enamel.

Potence Chain of Arms of the Herald of the Order of the Golden Fleece, Netherlandish, c.1517.
Gold and enamel.

This is one of the most beautiful heraldic objects I’ve never seen. I’ve admired it for years… never thought I’d be able o see it.

I am completely unapologetic for the amount photographs that I took and have added here!

Just when you think the Schatzkammer has delivered up all it’s treasures – the next room contains only some of *the* most famous embroidered objects ever created. I like did a double take when walking in… it was like the first time I saw the Cluny Tapestries all over again. They are so amazing and so beautifully preserved! Just fucking spectacular!

Liturgical Vestments of the Order of the Golden Fleece.
Cope of the Virgin, Burgundian, c.1425-1440.
Embroidery on linen, metal and silk threads, pearls, pastes (glass), velvet.
Hood depicting the virgin.

Liturgical Vestments of the Order of the Golden Fleece.
Dalmatic, Burgundian, c.1425-1440.
Embroidery on linen, metal and silk threads, pearls and velvet.

Liturgical Vestments of the Order of the Golden Fleece.
Cope of Christ (Pluvial), Burgundian, c.1425-1440.
Embroidery on linen, metal and silk threads, pearls, pastes (glass), velvet.
Hood depicting the Almighty.

Liturgical Vestments of the Order of the Golden Fleece.
Casula, Burgundian, c.1425-1440.
Embroidery on linen, metal and silk threads, pearls, pastes (glass), velvet.

Liturgical Vestments of the Order of the Golden Fleece.
Cope of John the Baptist, Burgundian, c.1425-1440.
Embroidery on linen, metal and silk threads, pearls, pastes (glass), velvet.
Hood depicting John the Baptist.

Liturgical Vestments of the Order of the Golden Fleece.
ABOVE: Antependium (rear panel), Burgundian, c.1425-1440; the Trinity, prophets and apostles.
BELOW: Antependium (front panel), Burgundian, c.1425-1440; Mythical marriage of St Catherine
Embroidery on linen, metal and silk threads, pearls, pastes (glass).

Phew! Man, I haven’t been a smoker since May 17th 1997… but damn, after that I need a cigarette and a good lie down. Back out in the Real World, I had to make do with some bratwurst and a Coke Zero!
What an amazing visit! I think this has now officially out paced the Museé de Moyen Age as my favourite museum.

Saint Florian, Austria

En route to Vienna today we decided to take a small detour to the town of St Florian to have a quick look at the St Florian Monastery and Collegiate Basilica. It stands out across the landscape from the highway into town.

Gothic representation of the St Florian Monastery.

Both the monastery and the market town of St Florian owe their names to Austria’s earliest named saint. Florian was the chief official to the Roman Governor, Aquiline at Lauriacum, about five kilometres from the Roman Capital of Ufernoricum. When Christian persecution broke out under Emperor Diocletian, Florian and forty unknown Christians were imprisoned for their faith. Despite intense torture, Florian remained steadfast. Finally, in the year 304, he was weighted with a stone and thrown into the River Enns to drown. His companions died in the dungeons.

Legend has it that Florian’s corpse was washed ashore and found by a woman named Valeria who carried it away on an ox art. His body was buried on the spot where the Monastery of St Florian stands today.

During excavation work in the crypt of the collegiate basilica in 1952/53, wall fragments, Roman roof tiles and traces of fires dating back to Roman periods were found, confirming that the building activity on this site dated back to Roman occupation. There is no historical documentation of St Florian during the time of the Barbarian invasions, but records tell of a small wooden church built over Florian’s grave. This church may have been destroyed by the Avars and replaced by one made of stone. It is not known exactly when or by whom the Monastery of St Florian was founded.

The earliest indications of the monastery have been found in books and documents dating back to around the year 800AD. Magyar invasion and material hardship caused repeated difficulty for the small community of monks here in the 9th and 10th centuries. Thus in 1002, encouraged by the Empress Kunigunde, Emperor Henry II donated a ‘hide of land’ to alleviate the brothers’ needs at the monastery. The original document of this bestowal of land is persevered in the monastery archives.

In 1071, Bishop Altman of Passat (1065 – 1091) ushered in a new era for the monastery when he committed it to the Augustinian order that was held in high regard rafter the reformation had begun at the Cluny Abbey in Burgundy. The main occupations of the community became collective prayer, the solemn celebration of divine office, the caring for and curing of souls, and the cultivation of art and science. After the destruction of the monastery by the Hungarians, Bishop Altman had the wall and roof of the church renovated. It was later severely damaged by fire in 1235; a fire that was alleged to have been caused by the negligence of the retinue of Bishop Rudiger of Passat (1233 – 1250).

His successor Provost Bernhard (1224-1240) oversaw the restoration of the church to its former state as well as enlarged the crypt (closed today). The chancel above was vaulted in a new style that gave the nave a flat ceiling. Many of the community were dismayed by the flat ceiling and for good reason… in 1250, the chancel (after fifteen years of work), collapsed tearing sections of the walls down with it.

As a result of this, the canons wanted to abandon the church and vacate the monastery. But Wibirg, a female hermit who had been living ‘a saintly life’ secluded in a cell near the church for 41 years, convinced the community of monks to stay and rebuild the church. It wasn’t until around 1275 that the canons found the will and funds to begin rebuilding the Gothic collegiate church into dimensions that largely correspond to those of the Baroque church here today.

The hermit Wibirg didn’t live to see the re-consecration of the church. She died on December 11th, 1289.. As the patroness of the monastery she is still venerated and invoked by the community of monks today; her remains are in a sarcophagus in the crypt of the collegiate basilica.

The organs in these churches are usually off limits, but this was accessible today as there was a large crew of people setting up for a musical performance…

Views down into the nave from the organ loft.

The consecration of the Gothic collegiate church occurred on June 15th 1291 by Bishop Bernhard of Passau (1285 – 1313). An enormous medieval church feast was held to celebrate and records indicate that tens of thousands of the faithful from all over the entire diocese of Passau attended. The tower was only built after the church was completed in 1320. The four bells were cast in 1313 and 1319 and are still in use today.

The Gothic church has been the religious centre of the monastic community for more than 800 years. It has been the destination of innumerable pilgrims from far and wide who sought the sanctuary of St. Florian; the highly venerated saint is a protector of borders and the patron saint for protection against fire and floods.

The Sacrament Chapel:


Baroque representation of the Monastery of St Florian.

Very sadly… and I mean *very sadly*, we didn’t have time to go through the entire monastery and as such we missed the opportunity to see one of the most beautiful libraries in the entire world.

Nuremberg

Short drive today to Nuremberg. Uneventful for the most part, though we were mightily amused by this road sign telling drivers to slow down to 120 kmph for roadworks… for serious, it was needed though. We were in a 130 zone on the autobahn and doing roughly the speed limit with people whizzing past us like we were standing still. I don’t know how there aren’t more accidents here… but I bet when they do connect it’s horrific.

Given Europe’s typical Mondayitis, there were quite a few places that were not open today, but thankfully the well famous Nuremberg Castle wasn’t closed. Also known as the Nürnberger Burg, the castle is actually a large complex of medieval fortified buildings built on a ridge that overlooks the historical Altstadt of Nuremberg. Well located in Bavaria, the castle and its formidable city walls are considered one of Europe’s most impregnable fortified castles. The whole place was designed to represent the power and influence on the Holy Roman Empire and the distinctive role the Imperial City of Nuremberg held.

The main entrance (above) isn’t that much to look at, but as soon as you make your way into the castle walls, the extent and size of the fortress becomes apparent.

The construction of the castle was originally started around 1000, and after that there were three main periods of expansion that can be seen. 1) the main castle built under the Salian kings and respective Holy Roman Emperors front he period of about 1027-1125, 2) a newer castle section that was built under the Hohenstaufen Emperors from 1138-1254 and the reconstructed areas of the castle that became more palace in the later medieval period.

In the Middle Ages, the city of Nuremberg was one of the larges and organised municipalities in all of Europe, and was at various periods the Imperial Capital.

I could not get over the sky today – the clouds just looked absolutely surreal, and the sky so blue, I thought we were in the tropics.

The stunning panorama from the ramparts of the castle looking over the medieval city of Nuremberg.

Inner courtyard of the main keep… the buildings are so beautiful and we were fortunately not swamped with people when we arrived that I went a little nuts with the photos…

The building on the left here has been converted into a super modern cafe, but thankfully on the outside, it is still in keeping with its medieval location.

Even the museum entrance/exit and gift shop are well hidden.

Views over the city through old glass windows.

Doorway from the palace hall to the private imperial chapel.

A strongbox… sadly without a description plaque.

The private imperial chapel – there is a large hole in the floor, and another hall below where commoners could come to hear services without interacting with the castle’s more elevated inhabitants! This double chapel saw daily masses since 1216. The Emperor’s, (top part of the) chapel was likely only used when the emperor/king was in residence and was only accessible through the upper hallways of the ruler’s chambers.

Stone relics ‘The Resurrection of Christ’ and ‘The Ascension of Mary’, Augsburg, c.1530.

The side altar of the Emperor Frederick III. Figures from the shrine are (left to right) Charlamagne, St Henry, St Kunigunde, St Helena of Nuremberg, c.1487/.

Figures below are wings from a larger, now lost, altarpiece, c.1401.

Mother of God, Nuremberg, c.1450-1460… this is one of a small collection of Nuremberg Madonna’s that are characterised by being life-sized and close to resembling natural people.

These frescos are believed to have been installed prior to a visit from Charles V, King of Spain who was crowned King in 1520 and referred to himself as the ‘Chosen Roman Emperor’.
Frescoes attributed to Hans Weiditz, Augsburg, c.1519.

Looking down from the Emperor’s Chapel at the multi-layered chapel for the masses.

Relief of Emperor Ludwig IV the Bavarian, from the Nuremberg Town Hall, c.1340, cast after a model in Munich… sigh. Hate this shit : a lot of the info I’m saving is acquired by translating stuff after we leave a place. I’m looking at these things in situ and thinking, that doesn’t look right, get some time later and translate any info only to find out that we are looking at a late 18thC plaster replicas or something. :/

Same with this one…
Monumental statue of Emperor Charles IV from the Old Town Bridge Tower of Prague’s Charles Bridge, Peter Parker, c.1370-1400. Original in sandstone, cast (below) in plaster.

Magnificne manuscript of the Golden Bull, Prague, 1400, leather, pen and parchment… reads the first half of the description. 😐 There’s a running them here; it’s a facsimile the original is in Vienna, in the Austrian National Library. The codex of constitution documents were commissioned by King Wenceslas c.1378-1400 and oh who gives a shit, this is a copy as well executed as some of my more proficient SCA calligrapher friends could make.

Humpback cup, Ellington & Co, Birmingham, c.1886. Copper brass, gilding… another fucking copy – is nothing in this museum original? The original 16thC cup is somewhere else and it doesn’t even tell us. The cup and other objects were part of the ceremonial table dictated for use in the Golden Bull.

Holy Lance: Replica! Holy Hand Grenade: Replica! Holy Dagger thing: Replica!
The original objects symbolised the military strength of the head of the empire of Otto I (936-973).

The room had these neat – but obviously modern – reliefs that depicted the famous and important houses of Nuremberg. For some reason these didn’t bother me so much, as they weren’t accompanied by an info plaque and obviously weren’t pretending to be medieval artefacts. *shrug*

Coronation of Ludwig IV the Bavarian, in Milan as King of Italy on May 31, 1327, work attributed to Agostino Di Giovanni (c. 1310-1370)… or at least the original marble one was. This is a plaster case made in Munich.

Oh thank fuck!!! I really enjoyed looking at this glass tankard, and was just now sitting here thinking, it was probably painted by some dude named Hans last week!

Imperial Eagle Tankard, 17thC glass, enamel painted, Nuremberg.
The double headed eagle was often the motif of imperial allegories and represented the structure and significant of the empire. The quaternion eagle has the individual coats of arms on its wings of the various imperial estates.

So, for the sake of representation there were some large information plaques which detailed these very famous objects associated with the Crown Treasury of Nuremberg and the Holy Roman Empire. The crown, dalmatic, and under tunic in particular are objects I am hoping to see at the Kunsthistoriches… but they’ve obviously been included here for education’s sake – and I’m really beginning to think this is a very well laid out place for school kids to come learn Stuff (which shouldn’t detract from my enjoyment of the displays – but it fucking does!).

The following Palace rooms were the private chambers of the emperor/s in the upper floors of the castle; they’ve been set up post WWII to give an impression of homeliness with some furniture, portraits…
Baroque Chest, Tyrols, c.17thC.

Wappendecke: Coat of arms cover, Fritz Haeberlein, Nuremberg, c.1947…?

Prunkofen: a magnificent Stove, Nuremberg, c.1675. Timber exterior and tiled interior.

Four keys from the lock of the Imperial Regalia, c.16th/17thC.
In 1423, Emperor Sigmund entrusted the City of Nuremberg with the safekeeping of the Imperial Regalia. The relics were kept safely locked in a shrine, in the church of the Holy Spirit Hospital, which was under the city council jurisdiction. Access to the chapel vault was secured by multiple persons holding different keys.

The views out to the courtyard… while walking through these rooms today, I was wondering what it must have been like for the high born womenfolk who inhabited these walls. Now, I reckon these windows were probably installed after WWII and no medieval women looked out these windows.

Armbrut: Cross bow, Nurember, c.16thC,. Bow: steel. String: hemp. Column: wood, black horn and white etched horn inlay.

LEFT: Bolt case, some labeled with the name of the Nurember patrician family, “Volckamer”, c.1595. Wood, fittings of iron, partly tinned, handle of brass.
RIGHT: German crossbow crankequin. Heavy craniquins like this one were indispensable for drawing the bow-string on a robust steeel bow.

Drinking vessel in the shape of a richly ornamented cannon. When the cover is opened, it becomes apparent it is for dining. Citizen’s Artillery of Nuremberg, c.15thC.

Maximilian style armour.
“The suit of plate armor is a complex artistic and technological masterpiece. In development since around 1300, full body armor made up of many different parts had reached its highest level of complexity by 1500. In principle, the individual parts had to be adapted to the individual wearer if the armor was to be fully functional. Not everyone could afford such tailor-made armor, however. Many fighters put together their protective equipment from parts that were already available. In order to increase mobility, individual parts of the armor could be left out at any time.
A suit of plate armor is a complex artistic and technological masterpiece. It was developed from ca. 1300 on and reached its highest complexity around 1500. Generally, each part had to be fitted to the individual wearer, if the armour was to function properly. However, not every fighting man could afford customised armour. Protection often had to be improvised and adapted from available parts. In order to increase mobility, parts would be left off.” Sounds familiar…

Two breastplates of late Gothic Armour; from the town hall in Spittal, Carinthia, Austria. C.1450-1500.
Iron, forged, steeled, filed, and originally polished.

Late Gothic armoured gloves.
Germany, iron, forged, steeled, ground, polished, leather later addition, c.1450.

Two backplates of Late Gothic armour from the town hall in Spittal, Carinthia, Austria. C.1450-1500.
Iron – forged, steeled, filed and originally polished.

Helms: 1) Bascine, 14thC. 2) Bascinet, German, late 14thC. 3) Kettle hat or Chapel-de fer, Tirol c1400.
4) Jousing helm, Tyrol, late 15thC. 5) Sallet, Frankie, c.1450/60. 6) Italian bascinet, Northern Italian late 15thC.

Gothic suit of equestrian armour – almost complete condition which is extremely rare apparently. Nuremberg armoury, the fancy shoe tips made it unsuitable for combat. It could have Ben worn only be a rider. The help is not original to this suit.

Nuremberg, c.1470/80. Iron – steeled, ground and originally polished to a high sheen.

Iron-clad door with iron fittings. . Dates from the reign on fate Bohemian and German Kings Charles IV or his son Wenceslas. 2nd half 14thC.

There was a very small section that dealt with the history of Nuremberg after the period of theHoly Roman Empire and glossed over WWII fairly quickly.

Ok… the Castle was very cool and I really enjoyed seeing the buildings a the layout of the fortress complex… but fuck me, I was so dirty when I discovered how many of the artefacts were just bloody modern replicas. I know it shouldn’t detract from the enjoyment of seeing these things in this context, but it fucking does! I walked up (and back down – which is sometimes even more painful) four storeys of stairs with a severely torn meniscus to see stupid copies of things? My heart rate was up around 150bpm the whole time, and I was overheating due to the excessive pain from my knee joint (and an involuntary habit of holding my breath inappropriately while in pain) and for what? To see shit that I would have been better off looking up high res images of the originals, online? It was so deflating.

Encountered this amazing vending machine in a shopping centre car park of all places – full of cheese and charcuterie! And here’s me thinking Japan has the best vending machines.

After the castle, we made our way to Haupmarkt to see the famous Schöner Brunnen fountain, a 14thC Gothic fountain locate next to Nuremberg’s main markets and the town hall. It is 19m high and in the shape of a church spire. It was built by Heinrich Beheim in 1385.

The Frauenkirche is not far away and is the Roman Catholic parish church of Nuremberg. It was built at the commission of Emperor Charles VI from 1352-1362 as a hall church. It is full of sculptures, many of them have been preserved from around the time of construction, so they are c.1360 also. There wasn’t a lot of information available in the church, an it was smaller than I expected.

The facade of the Frauenkirche has as clock called the ‘Männleinlaufen’ (Little Men Running) which is activated at noon, and has seven little men – representing electors of Nuremberg – that move with chimes. It was built/ordered by Charles IV in 1356 to commemorate the Nuremberg code of Laws, the Golden Bull. The clock was removed during WWII and stored in a Nuremberg Art Bunker.

The inner vestibule was full of brightly painted relief art work – I imagine this is what a lot of the old cathedrals looked like but haven’t been restored over the centuries.

The Tucher Alter c.1440/50 came from a demolished Augustinian Church – the Frauenkirche was used as a Protestant church for several centuries and much of the art and sculpture came back into he church when it was redesignated? reconsecrated? by the Catholic Church.

There has been an organ in this church since 1492, however this one is from the 1950s.

I got nothing on this sculpture, other than that Baby Jee looks stoned.

Pergenstorfer Epitaph.

Stopped by a bookshop, having decided to acquire a couple of well known books to try to read in German. I figure this immersion stuff has to help at some point. It’s sure not helping here; every time I try to speak with people in German they can tell I’m not a native speaker immediately and they switch to English. How are you supposed to get any better if people won’t talk to you? :/

St Seibald’s Church apparently began with a grave in 1070, and not long afterwards reports of healing miracles occurring at his grave are documented.

The Chruch that is here today was built in the first half of the 13thC as a late Romanesque pillared basilica with a double choir. It was around this time that Nuremberg was becoming an important centre of commerce in Central Europe. In the early 1300s the side aisles were expanded, and the high Gothic choir loft was added between 1361 and 1379. Seibald became the patron saint of aspiring commercial ventures, even though he was apparently not canonised until 1425.

Master of the Tucher Altar, c.1440 and Elizabeth Starch Epitath, c.1450.

’Schüsslesfeider’, Saint Christoper, c.1442.

Most of the partially preserved stained glass in this church was donated by the families of City Council members of the Free Imperial City of Nuremberg, in the 14thC. Some was replaced c.1500, and the ‘newest’ glass in the cathedral was installed in 1601.

Madonna on the Crescent Moon, c.1437.

Glass: Behaim Window with the Annunciation and the Nativity, c.1330.

Altar of Saint Peter, c.1477.

Memborial for the Schroeder-Landaeur families, c.1490-92.

Peter Vischer and Sons tomb of St Seibald, c.1508-1519.

The organ was a late addition – we were just discussing how it wasn’t up in a specific organ loft like we had seen in many cathedrals, and actually looked to be a free-standing object. Then we discovered it was only added to the church in 1975.

St Catherine – originally on the Exterior of the Last Judgement Portal c.1310.

And of course the bit I’m always curious about – during WWII, between 1943 and 1945, the church was repeatedly hit by bombs and severely damaged (hence the partially preserved stained glass). As late as April 20, 1945, both towers were bombarded until fires broke out and melted the medieval bells. The first phase of reconstruction lasted 12 years and ended in 1957. There are still repair and removal of war damage happening today.

Anna Oelhafen Epitaph, c.1528.

Having a very sparse breakfast, and having skipped lunch, we gave up on our churching and went hunting for some dinner. Angus found this place which is a local Franconian ‘field to table’ restaurant – the beers, wine, water, juice tea are all sourced from Franconia; vegetables are all grown locally in Knoblauchsland, fishes are sauced from Heinl an Erlangen fishmonger, sausages come from the Nuremberg butcher, and game is delivered by someone named Waffler from his local hunting ground. It made me think of the 40 Happy Cows that Le Cinq have on a farm some 20kms out of Paris just to make butter for the restaurant! 🙂

Angus opted for the bratwurst platter which came with rye bread and the most sour of sauerkraut you’ve ever tried in your life, and I opted for a pork shoulder because it seems I have a habit of panic ordering when I’m not speaking English! It was a sizeable and somewhat fatty portion that came with potato dumplings (which Angus enjoyed), and red cabbage – not sour.

After we finished our meal, we stopped in a grocery store for some toothpaste (weirdly, we both thought the other would have a decent sized tube and neither of us did!) and I saw these – these lemon wafer biscuits are, without a doubt, one of my FAVOURITE European snacks that I can’t get back home… it took all my ‘keine zucker’ willpower to not buy them, especially as they were selling them in packs of 5 for like €2.39. Insta-regret kicked in as soon as we got back! LOLi

Our next stop in Nuremberg was to ferret out Albrect Drurers house – which you wouldn’t think would be that difficult to find, but it’s easy to get turned around in the windy little medieval streets.

This is a cool house, but not Drurer’s house.

Finally found it – Albrect Dürer (1471-1528), is Germany’s most famous painter lived in this house now turned musuem.

St Jerome in his Study, Albrect Durer, c.1521

Paumgartner Altar, c.1498.

Portrait of Oswolt Krel, c. 1499.

Adoration of the Magi, c.1517.
The covered chalices and chains demonstrate Durer’s background as a goldsmith.

The Four Apostles, Guardians of Justice, c.1526. Guardians of Justice.

Maria with the Pear Slice, c.1512.

Self Portrait with Eryngium, c.1493

Self Portrait, c. 1498.

Dürer originally trained as a goldsmith and in 1487, ended his goldsmith’s apprenticeship with his father in order to start anew as an apprentice at the workshop of the famous painter Michael Wolgemut. Additionally, he specialised in a completely new profession: that of book illustrator and free graphic artist. Before too long his talents attracted rich and highly educated customers. In 1496, he met the man who would become his most important patron, Elector Frederick of Saxony.

Dürer’s House is a typical Nuremberg Fachwerkhaus, where he lived from 1509 to 1528. It is in Nuremberg’s Altstadt near the Kaiserburg section of the Nuremberg Castle and the Tiergätnertor. It is the only artist’s house turned museum of its kind… apparently?

Living rooms and study spaces are furnished with period furniture. Dürer’s family life was rather out of the ordinary: in 1494, he married Agnes Frey, at the behest of both his father and hers. While Dürer’s mother had been pregnant eighteen times, his own marriage remained childless.

I love these windows… why don’t we make windows like this anymore?

A small cupboard and a hand washing space.

Wall clock… no information on these. But plenty of small plaques asking visitors to not touch things!

The downstairs kitchen is designed in such a way as the heat rises to warm the upper floors.

The upper floors contain a recreation of the artists workshop spaces.

An engraving plate and a glass sphere that could be used as a magnifier.

Printing systems.

Was very cool hour or so checking out Dürer’s house… even knowing most of the art works are replicas didn’t detract from how cool it is to be walking through this living museum space with its smoky hallway and centuries old furniture. The rest of the day was spent working before we moved on!

Bamberg

Arrived in Bamberg after driving through a bit of a storm… deep water on the streets, some hail, small trees down – quite the mess. It’s always interesting seeing how other places deal with what in Brisbane is summer afternoon on a Tuesday. Seriously, this wee storm hit the news. You can tell their drains and systems are not set up for it at all, whereas when I was growing up, summer afternoon thunderstorms were a dime a dozen and at least a few a week. Roads are nasty when they don’t have sufficient storm surge drains.

Anyway, it all made for a pretty sunset, and if it hadn’t been raining still and if we had noticed the sky turning bright red sooner, we would have tried to bop around to the Rat Haus for a photo of it in the cool colours. Knew it would be gone by the time we got there though… so the shot below is not my photo!

Wandering through the old town towards the famous Bamberg Altes Rathaus, we saw many cool wood and stone buildings typical of these small German towns. They’re so picturesque and quaint, it’s lovely to just walk through and admire the buildings.

The Altes Rathaus or town hall was first mentioned in records in 1387. It is also known to have been rebuilt in 1461 and 1467 to its current state; during those construction stages, it fortunately kept its Gothic style.

Johann Jakob Michael Küchel redesigned the Altes Rathaus in a more Baroque and Rococo between 1744 and 1756. The Altes Rathaus is the most iconic symbol of Bamberg built into the middle of the River Regnitz, between the Upper and Lower Bridges.

The facade paintings were originally created by Johann Anwander in 1755 but they have been restored many times. In the Post WWII era, the paintings were particularly faint and dirty, and a painter named Anton Greiner was commissioned to repaint them between 1959 and 1962. Both sides of the Rathaus are completely decorated with allegorical scenes and trompe l’oeil architectural details.

If you look below the Rathaus, you can see some churning water which local kayakers have set up into a slalom course. There must have been a dozen of them in the water on the gentle rapids while we were there.

Facade of the Goldschmiede area – shops full of jewellers.

Brauhaus row.

Wandeirng up towards the Cathedral Dom.

It was a fair bit steeper than you led us to believe, Google Maps…

Sadly, the Cathedral is usually closed on Sunday mornings (presumably for services), and today it wasn’t opening at all, but this did weirdly lead to a free entracne to the nearby Bamberg History Museum.

The Old Court House houses the Bamberg City Museum.

Saints Henry and Kunigunde, Unknown artist/s, c.1370, sandstone.

Crucifixion, Unknown Southern German copied from Christoph Schwartz, (Munich, 1545-1592). Oil on wood.

LEFT: Death of the Virgin, Unknown Franconian artist, late 15thC, oil on wood.
RIGHT: Death of the Virgin, Unknown Southern German artist, 16thC, oil on wood.

Reading Mary with Child, crowned by Angels. Unknown Dutch artist, early 16thC, oil on wood.

Death of the Virgin (again!), Workshop of Hans Pleydenwurff, (Bamberg 1420-1472), c.1460, oil on wood.

Bamberg Clare Altar, form the Workshop of the Master of Bamberg Clare, c.14500/1500, oil on wood.

Hortolona, the mother of Saint Clare in prayer, Unknown Nuremberg artist, c.1360, tempera on oak.

Saint Clare Raises the Dead, Unknown Nuremberg artist, c.1360, tempura on oak.

Jesus and John the Baptist as Children, Lucas Cranach the Elder, c.1535. Oil on wood.

The Ploughshares Legend, Unknown Franconian artist, City of Bamberg, c.1550-1600, oil on wood.

The Penny Miracle, Unknown Franconian artist, Bamberg Municipality, c.1550-1600. Oil on wood.

Saint Catherine, Unknown South German artist, Late 15thC, tempera on wood.

The Adoration of the Magi, Unknonw artist, copy after Lucas Cranach the Elder, c.1600, oil on wood.

Portrait of the Mayor of Cologne, Peter von Heimbach, artist: Bathrolomäus Bruyd (Wesel of Cologne, 1493-1555), c.1545, tempera on wood.

Young Bacchus, Unknown Roman artist, 17th-18thC, oil on canvas.

Young Bacchus, circle of Nicolas Poussin (Les Andelys, Normandy 1594-1665), 17thC,m oil on canvas.

Latona with her children Apollo and Diana, Anton Raphael Mengs (Aussig/Bohemia 1728-1779), 18thC, oil on canvas.

Winter Landscape, Circleof Joos de Mompher II (Antwerp 1564-1635), late 16thC/early 17thC. Oil on wood.

The Bread Eater / The Arrow Carver
Peter Breugehel the Younger, (Brussels 1564-1638, Antwerp), c.1620. Oil on wood.

The Gift / The Punished Licker
Peter Breugehel the Younger, (Brussels 1564-1638, Antwerp), c.1620. Oil on wood.

So, Still Life artworks confuse me. I can see and appreciate the skill involved in rendering the tableau so perfectly, but I just don’t understand why they became so popular… particularly in the Low Countries in the 17thC. Still life paintings depict carefully selected and arranged inanimate objects (that bit I can get – it’s kinda like a small product creative advertising shoot!), such as fruit, flowers, kitchen utensils, goods at the market, hunting spoils, weapons or musical instruments. But they are also supposed to be creating a an illusion of reality that can convey a deeper meaning, such as the transience and fragility of life… umm, yeah! All these flowers, and food items are gonna rot eventually, so they’re all temporary. I don’t know, apparently some of them contain allegories, proverbs, ríddles or humorous tales, but who knows?

Still Life, copy after Jan Davidsz De Heem (Utrecht 1606-1684, Antwerp), c.1638.
Oil on canvas… needs more lobster.

The Anatomy of Dr. Tulp, Willy Fries (Zurich, 1881-1865) copied after a Rembrandt. Oil on canvas.

Children at the Window, Johann Nikolaus Treu (Bamberg 1734-1786(, c.1760. Oil on canvas.

Death of Mary, unknown artist, c.1500, relief from the Carmalite Church and thought to be part of a winged altar. Workmanship is of a high quality and thought to be connected with the workshop of Dürer and his teacher, Michael Wolgemut. Linden wood.

St Katharine, c.1500. Bamberg, carved and painted Linden wood.

The next few objects were interesting, but I couldn’t find any information on them at all.

Hallways of the Old Court House which houses the museum.

GIRAFFE WINGS – Christoph Ehrlich (1782- 1830) cherry veneer, ebony, ivory, in oil. C.1828. The trained organ builder Christoph Ehrlich set up an instrument factory for pianos and guitars in Bamberg and offered the special shape of this giraffe grand piano: tall instead of long, it fit into small Biedermeier rooms.

STANDARD OF THE VELOCIPED CLUB, Bamberg, 1893, silk, bouillon threads, brass.
On June 17, 1882, the new cycling fashion found expression in Bamberg when 20 men founded the Velociped Club. It is one of the early German cycling clubs. Races were held on the cycling track, which required great skill on the fast but dangerous high-wheelers. The cyclist greeting “All Heil” that was common at the time was printed on the flag.

St George fighting the Dragon, wood, papier-mache, modelling clay, glass, pearls. C. 1852.

Most of the objects in these galleries were very modern and were related to the recent history of Bamberg; as a medieval enthusiast, they were not my primary area of interest.

Granatschmuck – Garnet jewellery: gold, garnet, silver, c. 1850.

Two Bridal Crowns, Franconia. Copper wire, brass sheet ‘tinsel’, cardboard, glass beads, linen, silk, cotton. Late 19thC/early 20thC. Bridal crowns or holiday crowns were worn by young unmarried women in procession on important holidays until their wedding. Common in Franconian Switzerland and the Mistelgau region to the north.

The Nues Residence, which contains a large collection of Asian ceramics and porcelain that we didn’t want to spend $$$$ to go see.

Through this building is the entrance to the Rosengarten.

The Rose Garden is in the inner courtyard of the New Residence and offers a great view over Bamberg. The garden itself is formal in nature and is mostly roses… not sure what else you can say about that. It was quite busy while we were there, and sadly lacking in benches where visitors could loiter.

Having skipped breakfast and having wandered 5.4kms around the rather small old town and museum, we decided it was time to hunt for some brunch… alas, by 13:00, fruhstuck options were all gone, and we ended up at a Bavarian Brauhaus. Angus chose the Jagerschnitzel and I opted for what I thought was going to be something lighter: a couple of bratwurst sausages. Delicious – we are now losing track of our rating system for mushroom sauce served with schnitzels!

Little bit of souvenir shopping – looking for the tackiest things ever, of course – before heading back to the hotel to get some work done.

Which mean coming back past the RatHaus – looks totally different in the afternoon light, and I couldn’t see the aura around the sun with the naked eye at all. Something something atmospheric weirdness.

Dresden

In February of 1945, just before the end of WWII, Dresden was carpet bombed into oblivion. Allied bombers (772 of them) dropped over 3,900 tonnes of high explosive and incendiary devices over the city destroying some 6.5sqkms of the town’s centre. It was became a contentious campaign, as the Allies claimed they were bombing railway, manufacturing and communication infrastructure, but the bulk of the explosives were dropped over the culturally significant Old Town which was primarily inhabited by civilians. At the time, the Nazis claimed it was a war crime and said that between 200,000 and 500,000 people were killed… historians have been able to establish that perhaps as many as 25,000 people, (still way too many!), were killed during the Dresden bombings.

Looking around Dresden today – there’s hardly a sign of it anywhere, bar a few singed sandstone blocks on the Frauenkirche. It’s easy to forget that you are walking around a town where people were literally picking up the pieces of their neighbours after an horrific air attack.

The long summer days are waking us up really early – we seem to be out and about quite a bit before any people are about for the day…

The Frauenkirche. Last time I was here, it wasn’t quite so well lit up… November will do that to Europe.

Angus was stunned inside – his commentary was much around the, ‘So there are people around now who know how to build things and make them look like this? So why do new buildings all look so shit?’
I responded that a lot of these craftsmen were still around and plying their trades in Europe; building and restoring old buildings of which there is a plentiful supply… but there’s no a lot of call for it back home in Australia – and large civil projects always get tendered out, and often go to the cheapest/most cost effective proposal. Sadly, this often results in functional but boring or even ugly.

It is a very beautiful, albeit small, church… even if it is largely brand new.

Just around the corner from the Frauenkirche is the Füstenzug, or the Procession of Princes. It is a large mural depicting a mouthed procession of the past rulers of Saxony. It was originally designed and painted in the 1870s to celebrate the 800th anniversary of Saxony’s ruling family, and is made from 23,000 Meissen porcelain tiles. It’s just over 100m long and was completed around 1907… it’s kinda unique and depicts dukes and kings from the 1100s to the 1900s.

The Trinity Cathedral, not open for some reason – I don’t believe we got to see inside this cathedral in 2018 either.

A covered walkway connecting the Zwinger Palace complex to the Cathedral.

Across the road is the Semperoper – the Dresden State Opera House which also houses the State Ballet. Originally built in the late 1860s, then burned down, and rebuilt again in the late 1870s. It was completely destroyed in the bombing of Dresden in WWII, and was rebuilt in the 1980s.

One of the many entrances to the Zwinger Palace. The Zwinger Palace was originally built in the Baroque styles in the 1700s to be a pleasure palace, festival centre, orangerie/gardens, and residence for the royal court at Dresden. The buildings were mostly destroyed during the carpet bombing raids in 1945, though thankfully the art collection had been evacuated previously. Reconstruction efforts on this building began almost as soon as the war was over, with some parts restored (with some support by the Soviet military administration) and opened back to the public by 1951. It was almost fully restored to it’s pre-war state by 1963.

These days it is a museum complex, housing the Gemäldergalie Alte Meister (Old Masters’ Galleries), a Porcelain Collection and a Mathematics and Scientific Instruments Gallery.

Walking through the gorgeous stone arches, I couldn’t wait to be greeted by the beautiful formal gardens the Zwinger isn know for… only to be disappointed by this complete and utter clusterfuck:

Holy snapping construction mess of messes! What an eyesore… and to add insult to serious injury, hardly any of it was accessible, so that meant makeshift stairs to move through the complex if we wanted to see anything. So fucked, but what do you do? 🙁

Obviously I limped along and made it into the galleries! Last time stymied by winter closures, I wasn’t going to miss it again. Good thing that too – it is quite an impressive collection with lots of important and well known artists repressented.

Ercole de’ Roberti – The Arrest of Christ on the Way to Golgotha, c.1482/86. Oil on poplar panel.

Marinus van Reymerswale – The Money Changer and His Wife, c.1541. Oil on panel.

Adam and Eve under the Tree of Knowledge of Good and Evil, c.1550. Oil on panel. Artist not known.

Johannes Vermeer – Girl Reading a Letter at an Open Window, c.1657-1659. Oil on canvas.

Roelant Savery – Before the Deluge, c.1620. Oil on oak panel.

Marten van Valkenborch – The Tower of Babel, 1595. Oil on oak panel.

El Greco – The Healing of the Blind Man, c.1570. Mixed media on poplar panel.

Bartolomé Esteban Murillo – Saint Roderic, c.1650/55. Oil on canvas.

Peter Paul Rubens – The Drunken Hercules being Led by a Satyr Couple, c.1613/14. Oil on oak wood.

Silenus, 3rdC AD, copy of a lost statue from the 3rdC BC. Carrara marble.

Victor Wolfvoet – The Head of Medusa, c.1648. Oil on canvas.

Rembrandt Harmensz van Rijn – Saskia with a Red Flower, 1641. Oil on oak panel.

Johannes Vermeer – The Procuress, 1636. Oil on canvass.

Jan van Eyck – Triptych with Madonna and Child, Saint Catherine, and Archangel Micheal with Donor. 1437. Oil on oak panel… this was the last thing I expected to see here today (hadn’t looked up the museum prior to arriving), and it is a sublime piece. Barely A3 in size, it is exquisitely executed.

The small tromp l’oeil backs of the wings of the tiny altarpiece…

The only other display in the room with the tiny Van Eyck altarpiece were five enormous tapestries that came from the workshops of Peter van Edingen van Aalst and Bernard van Orley – Brussels (1490-1542). Tapestries were made from wool, silk and metal thread, and while the photos don’t do them any justice, these tapestries still have much shine to them, unlike many other works from this age where the metal threads have largely tarnished and look very grey. Stunning!

LEFT: Attic, c.460-450 BC, Villa Guilia Painter.
CENTRE: Attic, c.440-430 BC, Painter of the Louvre Centauromachy.
RIGHT: Lucanian, c.380-370 BC, Creusa Painter.

Detail:

Dionysian Scene, Apulian, c.380-370 BC, Near the Ilioupersis Painter.

No description unfortunately on this artifact – It looks to be a candle holder or oil lamp.

RIGHT: Amphora, Theseus and the Minataur, Attic, c.500 BC, Bompas Group.

Titian – Portrait of Lavinia, c.1565. Oil on canvas.

Piero di Cosimo – The Holy Family, c.1500. Oil on poplar panel.

And around the corner an unexpected…. Sandro Botticelli, Episodes from the Life of Saint Zenobia’s, c.1500. Tempura on poplar panel.

Andrea Mantegna – The Holy Family, c.1495/1500. Tempura on canvas.

Fra Angelico – The Annunciation, c.1435. Tempura on poplar panel.

Pintoricchio – Portrait of a Boy, c. 1480/82. Tempura on poplar panel. Unlike everyone else in here, he’s looking at us…

Raffael – The Sistine Madonna, c.1512/13. Oil on canvas…. This is one of the most famous works of the Renaissance!

Giovanni Batistta Moroni – Lady in a Red Dress, c.1560. Oil on canvas.

Titan – Sleeping Venus, c.1508/10. Oil on canvas… another very famous Renaissance artwork. This one as one of the first large scale fully nude representation of a woman in Italy. In ancient mythology, Venus was a goddess of love and beauty – her calm while sleeping and the harmony of her body are reflected in the idyllic countryside. The painting may have been started by Giorgione who died of plague in 1510, it was most certainly completed by Titan who likely added his characteristic drapery and landscape.

Pietro Antonio Graf Rotari – Replaceable Faces, c. 1707. Oil on Canvas…. I initially thought these might be studio studies that were later framed, but an info plaque pointed out that they were designed to be a collection of small portraits that could be rearranged to suit the owners preferences. There were 24 identically sized panels in all.

Bernardo Bellotto Canaletto – The Old Market in Dresden from Schlossgasse, c.1750/51. Oil on canvas.

Bernardo Bellotto Canaletto – The Zwinger Courtyard in Dresden, c.1751/51. Oil on canvas. Yeah right!? Have you looked out there at the construction clusterfuck?

Bernardo Bellotto Canaletto – The Ruins of the former Kreuzkirche (Church of the Holy Cross) in Dresden, c.1765. Oil on canvas.

Jean Étienne Liotard – The Chocolate Girl, c.1744. Pastel on Parchment… This painting is significantly different from others in the pastel collection – it is of a simple serving girl, a low status individual, who is yet depicted in a full figure profile.

Albrecht Dürer – Bernhard von Ressen, c.1821. Oil on oak panel.

Lucas Cranach the Younger – Adam (left), Eve (right), c.1537. Oil on lime wood panel.

Lucas Cranach the Younger – The Crucifixion of Christ, c.1546. Oil on lime wood panel.

Lucas Cranach the Elder – The Presentation of Christ to the People, c.1515/20. Oil on lime wood panel.

Lucas Cranach the Elder – Portraits of Henry XI of Saxony and Duchess Catherine of Mecklenburg!

Lucas Cranach the Younger – Samson and Delilah, c.1537. Oil on lime wood panel.

Lucas Cranach the Younger – Solomon’s Idolatry, c.1537. Oil on lime wood panel.

There is a substantial number of galleries devoted to the art form or still life painting – but personally I just don’t get it. Yes, I understand why artists devoted themselves to perfecting still lifes during this period, but they don’t really move me at all.

Cornelius de Heem – A Lobster, Fruit and Flowers, c.1660-70. Oil on canvas… included because I liked his lobster.

Frans Floris – Portrait of Two Children, c.1563. Oil on canvas… rude to leave the happy pupper off the title.

Peter Paul Rubens – Satyr and a Girl with a Basket of Fruit, c.1620. Oil on panel.

Martin Schongauer – A Censer, c.1500. Engraving. This object is considered one of the first still lifes made in printmaking. It is not known if it depicted an existing censer or was a design for a goldsmiths work.

The Altes Meisters gallery was certainly full of important and famous pieces. It is well worth the price of admission. After this we went looking for the Zwinger Nymphanbad sculpture garden and fountain… traversing the deconstructed courtyard again.

The Nymphanbad:

Around the corner from that pretty little courtyard is the Museum of Mathematical and Scientific Instruments.

Paulus Schuster – Table Clock, Nuremberg, c.1582. Has large dials with hour indicators and an astrolabe on one side and an annual calendar on the other. The small dial shows the day of the week, quarter hour and minute. It also has an alarm mechanism. The silver figures of Neptune alternatively move their heads every minute for 15 seconds, and the rooster on top crows on the house while two men strike bells!

Caspar III Buschmann – Monstrance Clock, Augsburg, c.1625. Ebony from India.

Unknown artist – Table clock, Augsburg, c.1590. Gild casing contains the timekeeping mechanism which shows hours and has a striking mechanism which chimes on the hour and quarter hours. It also has an alarm function.

LEFT: Unknown Artist: Horizontal Table Clock, French, c. 1590. Timekeeping and striking mechanisms are one atop the other, typical of French clocks of this period. German clocks tended to be side by side.
RIGHT: Unknown Artist: Horizontal Table Clock, French, c.1600. The vertical mechanisms are easily visible through the crystal cylinder.

LEFT: Giovanni Buttista Mascarone – Cruciform Watch, Milan, c.1600
RIGHT: Martin Zoller – Pendant Watch, Augsburg, c.1630

Automaton Eagle with Crown, Augsburg, c.1635.

Hans Schlottheim – Crayfish Automaton, Augsburg, c.1589. This crayfish can move its pincers, feelers, legs and tail. Originally there were a pair of crayfish which would creep forwards and the other backwards. Operated by two clockwork gear wheels.

Isaac Huberecht – Skull Form Pendant Watch, Strasbourg, c.1660.

Johann Willebrand – Horizontal Sundail, Augsburg, c.1720.

Leonhard Miller – Diptych Sundail, Nuremberg, c.1630, Ivory/

Johann Wicteul Hayer – Nocturnal, Frankfurt, c. 1707. The nocturnal was used for telling the time at night. After setting the date, the user looked thorough the hole in the centre towards the pole start. The pointer was then rotated until it was inline with the last tow starts in the Big Dipper constellation. The time could then be determined from the pins on the device.

Zeus Enthroned Pendulum Wall Clock, Paris, 18thC.

Peter Johannes Klein – Geographical Table Clock, c.1738. One side has a clock face indicating hours and minutes, the other has a 24 hr face that also functions as the equator of the globe.

Ludwig Teubner, Dresden, c. 1896. Model of the “5-Minute Clock”… since 1841 there has been a clock above the stage in the Semperoper house which has rectangular fields with the hours marked. Minutes are shown in Arabic numbers on the right. The clock moves every five minutes.

Abraham Louis Breguet – “Montre Á Tact” Pocket watch with Chatelaine, Paris, c.1810. This watch allows the time to be known in the dark, by feeling the hour mark on the edge of the case.

Unfortunately the next cabinets were not market at all other than a vague heading: OPTICS

Blaine Pascal – Mechanical Calculator, France, c.1650. World’s oldest surviving mechanical calculators.

TELESCOPES:

SURVEYING DEVICES:

ELECTROSTATIC & GENERATION DEVICES:

Friction Electric Generator – Fuchs, Leipzig, c. 1817.

HISTORICAL GLOBES GALLERY:

Terrestrial & Celestial Globes – Matthäus Seutter, Augsburg, c.1710.

Terrestrial & Celestial Cones – Christlieb Benedict Funk, Leipzig, c.1780.

World Time Clock – Andreas Gärtner, Dresden, c. 1690. The large gilt face of this world time clock has a small face for each of the 360° longitude. Each of these faces bears the name of a place, city, island etc. Over the small faces the hour hand is pointing downwards and rotates when the main clock does.

Geocentric Armillary Spheres – Charles Francois Delamarche, Paris, c.1800.

Heraldic Celestial Globe – Earhart Weigel, Jena, c.1690. Weigel replaced the constellations with the heraldry of the coats of arms of various European Princes and important cities and estates. Chased copper, embossed reliefs then painted.

Gregorian Reflecting Telescope – Johann Gottlob Rudolph, Miltitz,, c.1748.

”Topsy Turvy World” Automaton – Hans Schlottheim, Augsburg, c.1590.

Odometer – Christoph Trechsler the Elder, Dresden, c.1584.
Brass gilt odometer was used in a carriage and worked in a similar way to a modern car odometer.

Theodolite – Victor Starzt, Brussels, c.1633.

Mining Compass, German, c.1561

Back outside it was a beautiful day. We had had enough Musuem’ing (and enough of the stairs in and around the courtyard) so decided to go hunt for lunch instead of doing the Porcelain Galleries (this decision may or may not have been influences by the very small exposure to the Baroque porcelain obsession yesterday at Charlottenburg Palace!).

Great day all up – walked far too many steps and stairs (I’m so going to pay for this with my stupid knee tomorrow), but well worth the time in the galleries.