Aber, ich gehe nicht in die Nähe von Berlin!

Berlin Bear No 1: Hotel Bear near Alexanderplatz! We are staying in the Park Inn by Radisson for a few nights in Berlin. Some work around the Eurocup infrastructure and hopefully Angus will get to see some cool stuff while we are here.

Managed to get some work done and find time to head over to Museum Island for a while. We started at the Nues Museum (which ironically holds a lot of the oldest stuff) because the Altes Museum and the Bodes Museum were closed on Monday *and* Tuesday! Le sigh… you guys are killing us!

Egyptian artefacts aren’t really my usual cup of tea, but we are here to see what we can see.

The Deceased in front of Osiris – unfortunately the plaque didn’t give me any provenance/age for this piece.

Necklace of semi-precious stones and pearls – lapis lazuli, silver, faience, cornaline.
Middle Kingdom, 12th Dynasty.

Fragment of a Cult vessel with inlays. Old Kingom, 5th Dynasty, c.2490 BC, sycamore, faience, gold leaf.

Twelve antique scarabs, set as a necklace and earrings.
Middle Kingdom, 12th Dynasty, c. 794BC, Egypt, steatite (glazed), glass.

Praying statue of King Amenemhet III, Middle Kingdom, 12th Dynasty, c.1800BC

LEFT: Painting from a Tomb: Representation of the deified queen Ahmose-Nefertari.
RIGHT: Painting from a Tomb: Representation of the deified Pharaoh Amenhotep I.
New Kingdom, 20th Dynasty, 1186-1070BC. Nile mud, stucco, painted.

Fragment of a pillar: King Seti I in front of the god Osiris. New Kingdom, 19th Dynasty, c.1290 BC

Head of a statue of Amenhotep III with nemes-scarf and double crown.
New Kingdom, 18th Dynasty, c.13399-1351 BC.

Book of the Dead of the Mistress Keku hieroglyphic. Ptolemaic period, c.332-330 BC.

Stela of Hor praising the god Re-Harakhte. 3rd Intermediate Period, 22nd/23rd Dynasty, c. 946-722 BC.

Funeral mask. Late period. 25th-26th Dynasty, c.750BC, Thebes West. Wood and painted.

Anthropomorphc coffin of Hatbor-Ibet, with winged goddess. Late Period – Early Ptolemaic Period, 400-200 BC, Abusir el-Meleg; wood, primed, painted

Lid and case of the coffin of the woman Hat, Ptolemaic, c.332-30 BC
Akhmim; wood, stuccoed and painted.

God Anubis in the shape of a lying jackal.
Middle coffin of Mentuhotep, outer surface decorated with pairs of eyes.
Inner coffin of Mentuhotep, inner and outer surface decorated.
Burial goods: model of rowing boat with crew; female offering bearer; bowl and three jars for beer.
All Middle Kingdom, 12th Dybasty, c.1800BC, painted timber objects and pottery.

Family Burial: mummy mask of Aline and Mummies of three daughters of Aline.
Roman Imperialist period, 100-200AD, Tempera painting on canvas.

Four canopic jars (jars for entrails) with lids in the style of the four sons of Horus (protective deities),
3rd Intermediate Period, 21st-24th Dynaasty, c.10th-8thC BC, limestone.

Shanti without inscription and shabti of Nefer-in-Ra-Neith from his tomb.
3rd Intermediate Period, 22nd/23rd Dynasty c.945-715 BC, & Late period 26th Dynasty, c.570-526 BC.

Crocodile with snap-action mechanism.
New Kingdom, c.1540-1075 BC. Thebes, wood.

Base for a barque of the royal couple, Natakamani and Amanitore,
Meroitic Period, c.1-25AD, Wad Ban Naga Isis Temple, sandstone.

Stela, King Nastasen and his mother in front of the god Amon, c.330BC, granite.

Statue of a squatting hawk, upper part modern supplemented, donated by pharaoh Amenhotep III,
New Kingdom, 18th Dynasty, c.1388-1351 BC.

Necklace, rings and scaraboid.
Gold, bronze, gilded, faience, semi-precious stones, c.5th-4thC BC, Cyprus.

Finger ring with Phoenician scarab, gold and glass, c.500 BC.

Urn of indecipherable description.

Wheeled stand for a cauldron. Bronze, c. 12–11thC BC.

Diadems, gold- silver plated, mid-3rd millennium BC, Treasure of Priam.

Ear pendants, gold, silver gilded, mid-3rd millenium BC, Treasure of Priam.

Bracelets, earrings or hair-rings. Gold, gold plated silver, mid-3rd millenium BC. Treasure trove L.

Armrings mentioned above:

Bronze Age exhibits had zero English descriptions, so we didn’t loiter here long…

Very cool and old but more detail please!

“Berlin Golden Hat”, Gold, c.1000 BC, location unknown, probably Southern Germany, and detail:

Bust of Nefertiti, one of the most famous art treasures of ancient Egypt. Considered a masterpiece of sculpture of the Amana period. Made during the reign of Pharoah Akhenaten, New Kingdom, 18th Dynasty, c.1353-1336 BC. No photos allowed, so stolen one from the internet!

The museum was large, but due to the lack of English signage, and not having a huge interest in Egyptian artefacts, we weren’t there long. Outside and off to the Berliner Dom. The cathedral is nowhere near as awesome an imposing as the Aachen and Cologne cathedrals – possible because it’s just not as large, and also because well, it’s so new… all things being relative.

The Berlin Cathedral is located at the Lustgarten end of Museum Island. IT’s a Protestant church built between 1894 and 1905, in a Neo-Renaissance/Neo-Baroque style. It is the largest Protestant church in Germany and has lots of important dead people in it. 😀

In WWII the cathedral was severely damaged. Allied air raids on the nearby area of Burstrasse, saw all the altar windows destroyed and large cracks in the dome, and corner towers. Later in 1944, during some of the worst air raids in Berlin, the dome and its lantern were heavily damaged. A canister with liquid fuel set fire to the wooden cladding that lines the copper roof as insulation. Firefighters apparently couldn’t reach it and the entire dome fell into the cathedral, going through the floor and into the crypt below. Urban legend says that a cathedral organist Fritz Heitmann kept playing even with the dome totally destroyed and open. After the war, the cathedral was assessed to by about 25% destroyed, and then looters caused even more damage – stealing pipes form the organ etc.

There are 270 steps to the top of Berliner Dom – needless to say, these are Angus’ photos.

Reconstruction on the cathedral didn’t commence until 1975 when funds and expertise became available at a cost of some 150M Deutschmarks. At the moment, the facade of the cathedral is undergoing renovations at a cost of some €1.6M. :/

You have to admire the workmanship and dedication that has gone into rebuilding Europe to be the way it was before WWII. They could have bulldozed the lot and replaced these glorious buildings with steel and glass monstrosities – but thankfully there is an appreciation for art and history that overrules that mentality.

Check Point Charlie was our next port of call, but not before we stopped for some lunch. I had intended to introduce Angus to the Berlin Currywurst Museum – but it’s permanently closed now. C’est la vie! We found a near little tapas bar, which was the nearest place out of the rain… longing for Rabelot in Barcelona!

Check Point Charlie (for all its importance in the Cold War and to the US etc) really is the most underwhelming of Berlin sights. Complete with McDonalds and about twenty souvenirs shops, there is nothing else here but a long line of smiling and oblivious tourists waiting to have their photo taken. I’m obviously too young to remember the tense situation that existed on this site post-WWII, but I remember reading about the failed attempt of one East Berliner attempting to flee to the West. He got badly wounded – he got caught up in razor wire fencing and struggled to free himself and ended up being left to bleed to death, all the while being watched by the world’s media with neither side approaching to save him, because it might trigger an enormous international incident. Horrific things like this happened here – but let’s line up for our smiling happy snap photos with our fingers in a V for peace sign.

After wandering around there for a bit we went looking for the Jewish Musuem. This building is a research academy which holds archives, a library and is dedicated to tracking displaced persons and Jewish history.

The Jewish Musuem and directly to the right, the Holocaust Tower.

Designed by Daniel Liebeskind, the tower is deliberately filled with voids and uncomfortable angles designed to focus visitors on the impersonal genocide of over six millions Jewish people across Europe in WWII. The building is very effective as an art space – it is cold and impersonal, full of sharp angles and a jagged layout. It deliberately doesn’t ‘flow’, and is designed to feel confronting.

A wishing tree… many of the exhibits here are artistic in nature and designed to be interactive. This tree is bedecked with leave bearing the wishes for peace and prosperity of visitors from all over the world. The museum opened in 2017 and despite the pandemic has already seen 11 million visitors.

This room memorialises the important of the Sabbath – but I didn’t really get it. It was a room filled with coloure chain curtains hanging from the ceillingwith information plaques stating how important it is to not work on the Sabbath.

Listening spaces are scattered throughout this curved hallway of chained curtains. There are people offering thoughts and prayers in different languages for the murdered Jews of Europe.

A couple of formal galleries of paintings of eminent Jewish persons were also included in the permanent exhibition.

Grave markers and stones, c.1930s. Of the 100,000 Jewish soldiers who fought for Germany in WWI, 12,000 of them lost their lives. That’s right, Jewish people fought for Germany, only for Germany to turn on them a few years later. During the Napoleonic Wars and WWI, rabbis served in the military as chaplains, and wider Jewish community took this as a symbolic gesture of the wider social acceptance of their religious practices.

The Hall of Fame: this space is designed to celebrate famous Jewish people who have contributed to history, arts, sciences etc.

From when Adolf Hitler was appointed Reich Chancellor in 1933, Jews were deprived of their civil rights. Daily harassment, anti-Jewish measures and increasing violence pushed them to the margins of society. State authorities robbed Jews of their assets and drove them to emigrate. Many Jews hoped that things would change and waited ot see what would happen. However, the violence excesses of Kristallnact (the Night of Broken Glass), in November 1938, convinced many it was time to flee. With the start of the war, emigration then brace me almost impossible, and Nazi rule culiminated in the mass murder of European Jews. This installation documents the slow and inexorable removal of civil rights for Jewish people… day by day, orders were created that slowly eroded their citizenship and personhood status.

This was one of the most depressing spaces in the museum, the wall hanging lined both sides of an enormous hallway listing every single edict enacted to suppress and oppress the Jewish people. It stated from 1933 and went thought until early 1945, listing day after day the restrictions being placed on Jewish people across the Third Reich in varying countries as they became occupied territories. The frog in a boiling pot is all I can think about in this room… that and how American conservatives are currently enacting legislation across their country that is restricting the rights and freedoms of their citizenry, even as I walk though this oppressive place.

Silverware and family heirlooms taken by Nazis from Jewish families.

Jewish stars… printed en masse. :’(

Map showing the deportation of Jews out of Germany.

A wall of displaced persons after liberation.

This art installation is about the recompense that the German government was ordered to give the survivors of the Holocaust. Many Jewish people who wanted to get on with their lives, but had had all their assets stolen and had lost all connections with family, ended up stuck in a grindingly slow burn ratio nightmare waiting for compensation. Many wished for nothing more than to get out of Germany and emigrate to Israel, but with the means, they were many of them forced to stay amongst neighbours who had turned a blind eye, or were still openly hostile; sometimes for as many as two decades before their compensation claims were verified (in no small part due to the Nazi regime attempting to destroy as much paper evidence of their crimes as possible as the end became apparent).

The most famous art installation here is the ‘Shalekhet’ – the Fallen Leaves, by Israeli artist, Menashe Kadishman . It is made from 10,000 faces punched out of steel plate and scattered around the ground of an area called the Memory Void. It is the only empty voided space in the Libeskind Building that you can enter. The work is dedicated to Jews killed during the Shoah, but also to all victims of war and violence. Visitors are invited to walk on the faces and listen to the sounds create by the metal faces as they clang and clank together which echoes through the void. It’s a very evocative installation.

After this we went to the the Memorial to the Murdered Jews of Europe. I have been here before and found it very moving. Built on the former premises of the Gestapo, these stellae are grave like in their dimensions. It covers 19,000sqm and the stellae range from 1m to 4.5m in height as the ground below them undulates up and down. It’s a solemn and quiet space, though you can hear the sounds of the city in the distance.

Around the corner is the Brandenburger Tor. With the EuroCup road closures all over the place (useful to see how they have deployed the security and infrastructure etc), we were unable to get close to the Gate.

Enough walking around in the rain, we sought shelter in a local bakery only to find that it was closing, so then resorted to as Starbucks (Urgh!) only to back out when we realised we didn’t want to spend money at a Starbucks! 😛 So instead decided to call it a day and return to the hotel to get some more work done.

Goslar und Wernigerode

It’s Monday, in Europe… and you know what that means! Everything is closed!

So as much as was possible, we arranged for today to be a transit day between Hanover and Berlin with some drive through visits to a couple of small towns in the Hartz Mountain areas for a bit of a sticky beak knowing that we’d get to these villages and likely nothing would be open. All good – day of scenic driving it is.

First stop was the town of Goslar, which is mostly known for its super cute medieval altstadt (old town) and its half timber houses. There is also an Imperial Palace here with historic murals (Monday: closed) and a cool church St. Cosmas and Damian with some fragments of 13thC stained glass windows (Monday: open). The area is also known for its silver and copper mining in the Rammelsberg Mountains which have been operating for over 1000 years in the area (which does my head in, because *nothing* is that old at home!), and there’s a Mining Museum in the area (Monday: closed), and a cool underground railway with waterwheels and stuff (Monday: closed), but most of that will just have to wait until I come back and visit the area at some time in the future. Which I totally intend to, because this place must be so fairy-tale cool during December when the Christmas Markets are on.

The Altstadt was really beautiful – perfectly preserved, beautiful brick and timber buildings with slate roofing, and pretty little turret windows everywhere.

Most of these buildings are restaurants with small holiday accomodations above.

The cobblestone streets and squares are gorgeous to look at, but not a lot of fun when you’re having problems walking. Stupid fucking knee; can’t wait to get it sorted.

There’s civic art and then there is this ‘thing’. It’s right outside the tourist information office and beside the old church – but with no placard or explanation whatsoever. It seems really out of place. It is apparently called the “Goslar Nail Head” and no one is quite sure what it means, but I have a feeling it’s nothing good!

The market church in Goslar is a Protestant Parish church called, St Cosmas and Damians. It is named after those two saints who were early Christian doctors believed to have performed many miraculous healings of sick people in the Asia Minor region in the 3rdC AD. The two saints are considered to be the patron satins of the sick, as well as doctors and pharmacists. The church itself is first mentioned in historical documents from the 12thC but the construction of the existing church is predominantly 14th-15thC work.

This guy started playing the organ not long after we entered the church – it’s amazing listening to these enormous instruments filling the space as you visit.

These are apparently 12thC stained glass panels from the original church – which would be super impressive if I hadn’t just been in Saint Chapelle in Paris just a few weeks ago! I’m so lucky!

It is a very pretty little church to explore, but compared to the majestic cathedrals of most cities in Europe, it is a fairly quick visit.

I would definitely like to come back here in winter for the Christmas markets – the more you wander through the town centre, it has a really lovely atmosphere and every street has a beautiful old world medieval feel to it. It’s a gorgeous place.

I was remarking to Angus on how the Cologne Cathedral was built across a period of over 600 years with the same design and architecture, but spanning over generations of people all sticking fastidiously to the plan even though they would never be the people who would see the project completed… and I compared it to the difficulty you have these days getting even five people to agree on what a bus shelter should look like?! Well, apparently in Goslar they don’t have that problem – someone/s here have decided that a throne is integral to superior bus shelter design! 🙂

This cute little hotel is called the Romantix Hotel Alte Münze – and I took some pics of it because it is the perfect location and exact amount of quaint I will require for my next visit! 😀

This little train runs tourists around the town to see all the old buildings… bit Disneyeque imo, but no doubt some with young children would enjoy it.

As we were getting ready to leave – there was a parade coming through the town. We have’nt been able to ascertain what exactly it was to celebrate/honour, but there was a drummer and lots of flautists and a fair bit of prideful pomp and costume.

Love me some good heraldic banners!

After this it was back on our scenic route to Berlin via Wernigerode.

We passed many ‘unsightly’ windmills that were no doubt killing birds and upsetting whales or whatever the fuck that ridiculous orange-cockwaffle keeps saying about renewable wind energy equipment. :/

We also went through loads of beautiful countryside with corn fields, wheat field and (because, Germany and beer!), fields filled with hops!

Wernigerode is another village which has a fabled timber housed old town, including a cool medieval Town Hall or ‘Rat Haus’ (Monday: closed) and a well known, leaning old Crooked House. There’s also the Wernigerode Castle (Monday: closed), and a wee musuem (Monday: closed), which has views to the town, but we didn’t drive up as everything is shut up there. You gotta be somewhere on a Monday when you’re travelling and being on a drive may as well be it, but it’s sad to be so close to lots of cool stuff and it’s shut. We did see the Drei Annen Hohne train station, where the Brockenbahn steam trains run to Mt. Brocken, and this was open, but we didn’t really have time to go tootling around on steam trains for the entire afternoon… not when we were chasing some food, having skipped breakfast, and still had to make it to Berlin (and preferably before peak hour!). 🙂

This fountain was a little hard to decipher – apparently that is the Branch of the Past which has witches and Roman gods on it (there were witch trials held in the Hartz Mountain areas, so there are witch motifs all over here and Goslar – on food labels, on souvenirs, everything), and on the other side is this weird dude who represents the future and he has a frog apparently, though Lord knows why? Might need to dig into that a bit later at some other time!

The Marktplaz… and (closed) Rat Haus.

So many restaurants to choose from – but as you get closer to them, you discover most of them are cake and coffee shops, designed to sit and watch the world go by. The ‘world going by’ was notably rather quiet today – because MONDAY!

The very empty town square which must get extremely busy in full Christmas season also.

We ended up at the Wernigerode Brauhaus for lunch – and we got a very quizzical and confused look from the publican when neither of us ordered a beer! Upon looking around, everyone was sitting in front of a large stein of something. Oh well… neither of us particularly like beer, so it’s all so thoroughly wasted on the two of us. Instead, it was schnitzels and burgers for our main meal of the day, and skipping dinner tonight I think. I can’t seem to order a meal without pommes frites so usually ended up sending back a plate full of fries.

This is the tourist information office in Wernigerode. What a cool little building.

I like these – I think Brisbane needs one. Wait, we might have one somewhere, I’d never know! Never played tourist in Brisbane because I think of it as somewhere ‘with no cool shit to see’. 😛

The castle overlooking the town with an ominous sky… after a brief wander around and a stop for lunch we hit the road to head to BERLIN!

Berliner Dom – I’ve been here before, but it’s on the agenda for Angus to visit tomorrow.

Berlin is a very beautiful city full of gorgeous old buildings – which never fails to boggle the mind when I consider how heavily bombed the city was in WWII. The efforts and funds involved in rebuilding are phenomenal. Because we are here for three nights, have work to do while we are here, and I felt we had probably had enough of the pokiest of pokey hotel rooms in the Altstadt s for a while – I had booked us a larger room at the Radisson Park Inn. Seems to have been a good call. We have a proper desk to work at and a couch space for a change so no need to sit on the bed and work on laptops.

View front he 35th floor – very cool. This is the only really tall building around for some reason…? Tomorrow we hunt out security and infrastructure overlay information surrounding the EuroCup and then hopefully hit up a museum if we have time.

Hanover and Landesmusuem

Literally around the corner from our hotel was Hanover’s famous art museum, the Landesmuseum. Naturally, we knew we could spend a few hours there checking out numerous artworks, the likes of which would get an entire wing dedicated to them should even one of these pieces be in a museum back home!

St Peter,
Evert van Roden (attributed)
Münster, c 1460


Madonna Enthroned
Lower Saxony, c. 1180 Linden wood, originally painted.

Death of Mary, Lower Saxony, c.1300/1310, Oak
The altarpiece from the former Augustinian convent in Wennigsen has only a few surviving panel paintings from the early 14thC. The apostles and a bishop have gathered at Mary’s deathbed. In the middle appears Christ, who has descended from heaven to collect Mary’s soul in the form of a small, white-clad figure.

Ten Commandments panel. Master of the Göttingen Jacobi Church Altar, c.1400. Oak.
The wings of this work, were originally mounted on both sides of the central panel, have been lost. Therefore, only six of the ten commandments can be seen. They are recited by God, who appears in a rainbow, and illustrated using stories from the Old Testament.

Christ with the Wise and Foolish Virgins, Lower Saxony, c. 1310-1320, Oak.
The heavenly judge turns to five expectant women with burning lamps. The ladies on the other side, however, are denied the kingdom of heaven. They had managed their finances poorly, and the oil in their lamps had run out before the longed-for bridegroom appeared in the night. The panel admonished the women in the Isenhagen monastery to live a life pleasing to God in preparation for the Last Judgement.😮

Childhood and Passion of Christ, Lower Saxony or Westphalia, c,1390, oak.
The two panels acquired from the Aegidienkirche in Hanover Münden once formed the wings of an altarpiece, the middle of which has been lost. When opened, the work was almost eight meters wide. The scenes from the life of Jesus are separated from one another by an artfully painted decorative architecture. A differentiated color scheme and a special interest in costume details characterize the painting.

Panel 2


Annunciation to Mary and Coronation of Mary, Masster Bertram Minden, c.1340-1414/14, Hamburg, oak.
The panels formed the outside of the altar on the left. The Annunciation to Mary and her coronation in heaven highlight the importance of the Mother of God in the salvation process. The robes, halos, crowns and angel wings once shimmered in gold and silver, the lions identify Mary as the Queen of Heaven.

Passion Altar, Master Bertram Minden, c. 1340 – 1414/15 Hamburg, Oak.
It is rare to be able to link the painters mentioned in the written reports with surviving works. In northern Germany, Master Bertram is the exception: he came from Westphalia, was familiar with the art of the imperial court in Prague and with the latest painting in the Netherlands, and ran a successful workshop in Hamburg. The altarpiece was probably created in his studio.
Inv.

The Gottingen Barfusseraltar, Gottingen, c.1424, oak and spruce.
St Francis of Assisi’s followers were committed to poverty, as itinerant preachers in towns and cities, they walked barefoot or clad in simple sandals, for that reason they were also know as ‘barefoot friars’ (German: Barfuss).

The Golden Panel
Lüneburg, c. 1420-1430, Oak

The ‘back’ or outside of the Golden Panel… simply stunning.

Arm reliquaries of Saints Valerius and Pancras, Lower Saxony, c. 1150/1175, Lime wood.

Reliquary bust: 1 of the 11,000 virgins Depicted as St Ursula, Lower Saxony (Lüneburg?), c.1300, oak.

Two reliquary busts of the 11,000 virgins, Lower Saxony (Lüneburg?), c.1432, lime wood, silver-plated.

Reliquary box, Lüneburg, 15th, Wood, silver-plated and gold-plated.

Reliquary box, Lüneburg, 15th, Wood, silver-plated and gold-plated.

Reliquary in the form of a book/ ivory tablet from the Romanos group
Lower Saxony, 14th/15th century / Constantinople, around 950, wood, linen fabric, parchment / ivory

Cross base with the resurrected Adam, West Germany, 11th/12th century Bronze, remains of gilding

Two ivory boxes, Sicily or southern Italy, 12th/14th century.

Cain and Abel chest, Lower Saxony, Westphalia, 11th century… c. 1230, oak core,

Enamelled reliquary box, Lower Saxony, Rhineland, Maas region, 12th-13th century, wood, copper, pit enamel, brown varnish

Abraham casket, West Germany, Lower Saxony, c.1025-1050, oak, copper-gilt fittings.

Two bowls for washing hands, Limoges, late 12thC, copper, enamelled, gold-plated
The magnificent bowls bear the coat of arms of the French ruling dynasty of the Plantagenêt. They were originally used for washing hands during courtly table ceremonies. They probably came to Lüneburg via Richard the Lionheart. HOLY SHIT!!!

Leather box, Lower Saxony, around 1300 wood, leather-covered, stamped and then painted.

Portable Triptych Relics, German, c.1432, wood, painted, horn discs.
According to the inscription and coat of arms, the triptych belongs to the foundation of Duke Bernhard I of Brunswick-Lüneburg. A large number of relics are kept behind transparent horn discs, for example pieces of the the Holy Cross, from James the Elder and from the Holy Sepulchre.

Octagonal container,
Italy, 14th C
Leather, parchment, pastiglia

The container covered with colored parchment strips is an extremely rare and beautiful piece. Before it was converted into a reliquary, it may have served as a cover for a drinking cup.

Lambert Altar, Master of the so-called Hildesheim, 12 panels of a Passion Altarpiece, c.1420/30, Oak

Diptych, Lower Saxony (Hildesheim), c.1420, Lime wood

The Tree of Life, c.1400, Master of the Richardson Triptych active in Sama (1370-1418), poplar wood.

Crucifixion Altar c.1506, Hans Raphon (1460-1512), Göttingen or Northeim, lime wood.

Mercy Altar, c,1510/1520, Tilman Riemenschneider (and workshop operating 1460-1531), Heiligenstadt/Eichsfeld, Würzburg, Lime wood.

Family altar, Lower Saxony, c. 1500/1510, Lime wood (?)
St. Anne, Mary’s mother, was particularly popular in the late Middle Ages. A chapel was dedicated to her in the Hanover Kreuzkirche, for which the winged altar was created. Her daughters, grandchildren, husbands and sons-in-law have gathered around the saint. On the wings there are various scenes from her life on the left, and the birth of Mary on the right.

Mother of God Altar c.1510 to 1515,, Hans Raphon, Göttingen or Northeim c,1460-1512 and Bartold Kastrop, Northeim c.1465-1531/1532 Göttingen, oak wood.
The Madonna is based on a copperplate engraving by Albrecht Dürer. His works of art printed on paper quickly spread and were often used as templates by other artists. The altarpiece was created for the Einbeck collegiate church of St. Alexandri,

Rosary altar, c. 1500, South Lower Saxony (Einbeck), oak.
The center of this winged altar is occupied by the Mother of God accompanied by angels.
Mary stands on a crescent moon and is surrounded by a halo of rays; the crown also identifies her as the Queen of Heaven. (I love the facial expression on the guy in the bottom right image)

Christ and Mary on Golgotha, c.1505, Hans Holbein the Elder, Augsburg, (1465- 1524), lime wood.
The thorn-crowned Christ sits on the cross and is mourned by Mary. A moment of pause is captured on Mount Golgotha, which Holbein characterizes as a hilly landscape and makes recognizable by skulls and bones.

John the Ev. and Jacob the Elder, c. 1510, oak
The two saints are deceptively realistic painted sculptures set in a stone architecture made of reddish marble. Such painted sculptures were particularly popular in the Netherlands. They were usually found on the outside of the winged altars, which then unfolded their full splendor of color when opened.

Portrait of a Man, Jakob Elsner, c.1507.
Nuremberg 1460/1465-1517 Nuremberg, Parchment or paper on oak.

Portrait of the Astronmer Johann Schöner, c.1528, Master of the Neudörfer Portraits active in Nuremberg around 1500-1530, Linden wood.

Female Saint, c.1510, Tilman Riemenschneider, Heiligenstadt/Eichsfeld, active 1460-1531, Würzburg,
Limewood, painted in color – the figure is carved from limewood, a material that can be worked in many different ways. The garments form a delicate relief. The carver has masterfully crafted the turban-like headdress, the veil and the wavy hair. Originally a standing figure an early collector sawed off the bottom of the work and converted it into a bust.

John the Baptist and Mary Magdalene, c. 1515, Hans Suess von Kulmbach (1470 – 1522),
Nuremberg, lime wood

The Saints Sebastian and Rochus, c.1518, Hans Suess von Kulmbach, (1470-1522),
Nuremberg, linden wood.

Venus with Cupid, c. 1515-1520, Lucas Cranach the Elder
Kronach 1472-1553 Weimar, transferred to plywood
The painting corresponds entirely to the Renaissance’s renewed interest in the female nude.
Venus appears life-sized. Her skin color and posture are reminiscent of ancient sculptures.

Lucrezia, c.1525, Lucas Cranach the Elder, Kronach 1472-1553 Weimar. Beechwood.

Martin Luther and Katharine von Bora, c.1528, Lucas Cranach the Elder (1472-1553) Weimar, beechwood
In 1525, the former Augustinian monk, Martin Luther married the nun, Katharina von Bora. By marrying, both broke their church vow of celibacy. The portraits became so popular at the time that numerous replicas were soon created.

The martyrdom of the seven sons of Felicitas c. 1530/1535, Lucas Cranach the Elder (1472-1553), Weimar, Oak wood.

Salvator Mundi panel, c.1537, Hans Kemmer (1495- 1561) Lübeck, oak wood.
The woman’s jewelry helps to identify the couple praying to the Savior: it is quite likely that her shoulder amulet shows the heraldic animal of the Lübeck merchant Carsten Timmermann. The couple probably commissioned the painting in memory of a deceased child. It was executed by Cranach’s student Hans Kemmer, who was the leading painter in Lübeck since the Reformation.
Inv.

Portraits of a Donor Couple, c.1520, Bartholomäus Bruyn the Elder (1493-1544), Cologne, oak.

Lucrezia, c.1510, Sodoma (actually Giovanni Antonio Bazzi) Vercelli, 1477- 1549 Siena, poplar wood.

Portrait bust of Grand Ducke Fernando I de Medici, c.158790,
Pietro Francavilla Cambrai (1548 – 1615), Paris, marble.
In antique idealization, the portrait bust shows the third ruler of the younger Medici line, Ferdinando I (1549-1609). Under his leadership, the House of Medici achieved its greatest power and significant influence throughout Europe.

Annunciation to Mary, c.1500/15150, Sandro Botticelli (workshop), Florence 1445 – 1510 Florence, poplar wood. Once developed, compositions were used more frequently in Sandro Botticelli’s studio. The Annunciation angel resembles a painting in the Uffizi in Florence, and the Virgin Mary resembles a painting now kept in London. The work was created for the private devotion of the woman kneeling in front; the black robe and white bonnet identify her as a widow.

St Peter in a wreath of fruit, c.1470-80. Pietro Perugino, (1448-1524), Fontignano, poplar

Adoration of the Child with the Infant Saint John, c.1490.
Sandro Botticelli (workshop), Florence 1445 – 1510, poplar wood.

Portrait of Francesco Alunno, c.1510.
Lorenzo di Credi, Florence 1459-1537 Florence, poplar wood.
The art writer Giorgio Vasari (1511-1574) praised Lorenzo di Credi’s painting style highly: It shows a finesse that surpasses any other painting. This alludes to the smooth texture of the oil painting, which also characterizes the charming portrait of the young scholar. An inscription identifies the person depicted as the lexicographer Francesco Alunno from Ferrara.

The Arrival of Aeneas at Dido’s c. 1460
Apollonio di Giovanni, Florence 1415/1417-1465, poplar wood.
In the 15th century, a bride was led to her new home in a wedding procession. Chests were carried along and used as furniture. The love story of Dido and Aeneas is shown on the chest front. Above, Aeneas arrives in Carthage; on the right, Dido welcomes him in the hall of a temple.

The Banquet and the hunt of Dido, c. 1460
The second chest front shows further events from the Aeneid by the ancient poet Virgil (70-90 BC). On the left, a banquet is being prepared for Aeneas, on the right, the company goes hunting. There, Dido and Aeneas are surprised by a thunderstorm. They flee into a cave, the scene of their night of love.

I can’t believe that I got all the way through adding these photos in, and translating descriptions and adding those in too – and totally forgot the one thing I made a mental note about while I was in the musuem! There are sensors EVERYWHERE in these galleries – and when you step too close to the artworks, a recording comes on, (with music) saying, (in English) quite loud, “STOP IN THE NAME OF ART! Before you break some art!” Kinda to the tune of the song, “Stop in the Name of Love!”, which was equal parts initially alarming, then amusing and eventually annoying. Wouldn’t have been so bad if you only heard it once or twice, but it was going off constantly – and you know why? Because the information plaques are so close to each of the artworks, and some as much as 30cm BEHIND artworks that stood proud of walls, meaning every time some old biddy leaned into to read the descriptions, or some finickity history nerd like me leaned in to take a photo of the descriptions, the damn sensors were triggered and the hideous recording went off. Again and again. It must have been set off over 50 times for the couple of hours we were in there. Never seen such an obnoxious security system in a museum before (unless you count the overly stern and officious ‘Shushhh’ing Nuns of The Vatican Museum’ – those women are seriously obnoxious but unsurprisingly, very efficient!

Aaaanyway… after checking out the medieval galleries of the Landesmuseum, we decided to take a wander through the Maschpark, Historical Garden. Gotta say, Hanover has loads of beautiful green spaces and feels like a very liveable city.

In this prettyish kind of wilderness is an enormous lake full of ducks and probably e-scooters!

the Neues Rathaus – or New Town Hall.

Started to rain, so we decided to bail and leave the very goose looking ducks to their weather.

Bergen-Belsen War Memorial

We embarked on a short one hour drive from Hanover to Bergen and a gorgeous drive it is. Through lovely verdant and cool-looking woodlands, with a bright blue and beautiful sky today; fields full of green corn stalks waving in the breeze, and people wandering through potatoes, blueberry and strawberry crops picking their own in baskets to take home. It is an outwardly peaceful and beautiful rural scene, but entering the Bergen-Belsen War Memorial, you perceptibly feel a mood shift.

Some of the images in this post are disturbing.


Bergen-Belsen has a long and complicated history compared to some of the other Nazi camps – it is primarily known as a Nazi Concentration camp in what is today, Lower Saxony in Northern Germany, but It was originally established as a Detainment camp to hold Prisoners of War. By 1943 it had morphed into a full concentration camp for slave labour, and parts of the camp were still being considered as an ‘exchange camp’ where Jewish and Russian hostages were being held with the intentions of exchanging them for German prisoners being held in other countries. The camp was later expanded to hold Jewish prisoners being transferred from other concentration camps as a Receiving and Extermination centre.

After liberation in April 1945, it became a place for Displaced Persons – a place where survivors waited and struggled to find ways to rebuild their lives, or waited for immigration permissions to other countries, or waited while they desperately tried to find lost family. The camp was primarily know for the period that it was used as a concentration camp – 1941 to 1945 – as it was during this period that almost 20,000 Soviet POWs and a further 50,000 inmates died here… died, and/or were killed depending on how you look at it. :/ There was a complete disregard for the requirements for housing of prisoners in accordance with the Geneva conventions and overcrowding, lack of food, poor sanitary conditions and at some periods, complete and utter failure to provide basic shelter caused outbreaks of tuberculosis, typhoid fever, typhus and of course dysentery – which led to a know 35,000 deaths in the first few months of 1945 alone. While these poor souls weren’t executed per se, their results were the results of systemic neglect.

When the British liberated the camp on April 15, 1945, they found 60,000 prisoners contained in the camp (despite efforts from the retreating Germans to do away with as much of the ‘evidence’ of the camp as possible), most of whom were seriously starved and extremely ill. They also found approximately 13,000 corpses laying around the camp that had not yet been buried.

The imposing and extremely solid and heavily brutalist style of the gates and the large Documentation/Education Centres are designed to immediately convey a sense of hardship, immovable weight and even cruelty through architecture – and I have to admit, it’s extremely effective.

The initial POW camp of Fallingbostel was established at the Bergen military training area as early as 1939, inside the Wermacht base. From June 1940, this camp was moved further south to be where the Bergen-Belsen would remain for the duration of the war. It was initially used as a POW detainment centre and by the summer of 1941 the Bergen-Belsen was expanded to include the Oebrle and the Wietzendorf camps to hold Soviet POWs.

The Education Centre feels like an enormous concrete bunker – unyielding, cold, sharp and impersonal.

One of the first things visitors are confronted with is the sheer size of this place. The photograph below was taken by RAAF for British Intelligence – they were aiming to get imagery of the Wermacht Military Base that was known to be just outside the City of Bergen, but unknowingly also gained imagery of the early POW Detainment Camp known as Bergen-Belsen.

From the image on the left, it looks like just an extensive military base, with notations on the right, you can see how close the city of Bergen was to the Concentration Camp, and also how close the village of Belsen was. It is actually on the way from the train station where prisoners would be dropped off and then marched in a straight 6km line directly to the Concentration camp. After the war, civilians would say they had no idea of the atrocities that were happening behind the barbed wire fences, but the camp was so close, the townsfolk could apparently see the ragged and starving people, and many of the them were hired to provide food and supplies for the SS (and presumably the prisoners meagre rations) stationed at the camp. Civilians were threatened and even arrested if they were caught interacting with prisoners, or even for the simple act of throwing food over the fence.

The layout of the camp altered over time, but it largely started out with Russian POWs housed in tents or literally sleeping outdoors regardless of weather. These prisoners were put to work building the eventual layout of the camp seen below. Courtyards were used for roll calls and ‘selection’ mustering – where people were inspected and deemed fit for work duties or selected for ‘injections’ (more on that later).

In summer of 1941, the Bergen-Belsen camp was expanded and held tens of thousands of Soviet POWs, but the spring of 1942, more then 40,000 of them had died due to insufficient food, shelter and medical care, as well as the brutal and ruthless treatment they reactive a the hands of the Wermacht. By April 1943, part of the camp was transferred to the authority of the SS – where things inevitably got worse. From September of that year, Italian military detainees were also being imprisoned at Bergen-Belsen (eventually when Germany and Italy formalised their alliance, these Italian detainees were given citizenship rights, but it didn’t improve conditions for them much at the camp). From Oct 1944, captured soldiers of the Polish Army were also being imprisoned at the Bergen-Belsen POW camp and by January 1945 the SS had commandeered most of the camp as the German Army was being pushed back by the Allied forces.

Inside the Documentation centre, the brutal architecture continues; visitors feel as if they are moving through an enormous cavernous tomb. Below are some of the identification documents belonging to detainees.

It is somewhat counterintuitive that the Nazi party was so driven to precision in their paperwork and administration given that they then were compelled to try and destroy as much of it as possible towards the end of the war. I believe this demonstrates the mindset that they truly thought they were in the ‘right’ in their persecution of the Jews, and that there would be no repercussions for the war crimes they committed at these camps… they didn’t see these documents as ‘evidence’, they certainly didn’t see their detainees as people, they merely saw the paperwork as logistical information for scheduling and resource deployment.

Front page of the office German Wehrmacht magazine of 5 November 1941. The German caption on the bottom right reads: “1000 out 657,848 – According to the Wehrmacht High Command’s report for 19 October – 657,948 prisoners were taken during the double battle of Bryansk and Vyazma. Our photograph shows prisoners being transported from reception camps.”

In April 1943, when the SS took over part of the Bergen-Belsen POW camp, they established a concentration camp for Jewish prisoners. These prisoners were to be exchanged for Germans being held abroad. From Spring 1944, the Bergen-Belsen concentration camp also served as a camp for prisoners from other camps who were no long able to work. From August 1944, female prisoners from Auschwitz were transported to Bergen-Belsen to be then transferred onto other concentration camps as slave labourers. After December 1944, Bergen-Belsen became the destination for evacuation transport for all concentration camps near the front lines – this is where the cattle cars of people and Death Marches were leading to as the Germans were retreating on various fronts.

During the final stages of WWII, Bergen-Belsen concentration camp became a site of mass deaths, as the concentration camps near the front lines were disbanded and evacuated in order to prevent the prisoners being liberated by Allied troops. Due to its location solidly inside the German Reich, Bergen-Belsen becomes one of the main destinations for these evacuation transports. It is estimated that between Dec 44 and April 45, 85,000 men, women and children were taken here on over 100 transports and Death Marches. Conditions at the camp were disastrous – hunger, thirst, overcrowding, disease, and systemic neglect saw at least 35,000 die here in those months. The number of prisoners is an estimate only as just before the liberation, the SS tried to destroy all of the camp’s records to cover up the extent of their crimes. In the final phases of transporting prisoners, lists were rarely kept and new arrivals were not registered, as they had no intention of tracking these people who they believed would soon be dead.

Photographs of Jewish prisoners: there are so many women and children in these pictures.

These photographs taken in the days immediately after liberation of the camp are crushing – thousand died *after* the British arrived due to being so far gone with disease, or being so malnutritioned that feeding them actually caused them great harm. The British were faced with the gut-wrenching job of burying the 13,000 corpses they found stewed around when they arrived as well as burying the hundreds that died each day as they were trying to save them.

Typical records following three Soviet prisoners and their tenure at Bergen-Belsen.

There are not a lot of artefacts at the Memorial, a lot of infrastructure was destroyed by retreating Germans, and the British too because conditions were so unsanitary that it was doing the people more harm than good to be living in the buildings etc. As the camp outlived its concentration camp status to become a Displaced Persons camp – most of the objects that reminded people of the appalling recent history seemed to have been destroyed during that period.

This areas image taken by the Royal Air Force on 17 September 1944 shows the ‘Star Camp’ yard where prisoners are standing on a roll call. During the roll-call, prisoners usually had to line up in rows of five, if they couldn’t stand they would be selected for extermination.

Finds from the site are mostly mundane household objects from the Displaced Persons period of the camp’s history.

Looking down from the upper gallery of the Documentation Centre, the displays are full of the photographs (several of which are in this post) as well as computer terminals where people can come to research the histories of people known to have been deported to or from Bergen-Belsen. There are also extensive immigration records of people leaving here for Israel and the US etc., after the war.

Back outside, the beautiful summer day seems in stark contrast to the bleak and desperate history of this place.

It’s easy to forget that it wasn’t just the Jewish population that were persecuted by the Nazis. This detainment/concentration camp in particular housed a LOT of Russian POWs, most of whom were Christian Orthodox. There are monuments and a small Christina chapel here to honour those of Christian religions.

Between 1941 and 1945, more than 70,000 people died in the Bergen-Belsen POW and Concentration camp. Many victims were buried in mass graves in the grounds of the former camp father the liberation in April 1945. There are currently 13 mass graves and 15 noted individual graves, and over 20,000 victims of the Bergen Belsen POW camp are buried in the Hörsten Cemetery, which is around 600m away from here.

This mound of raised earth in the image below is one such mass grave, filled with the bodies of prisoners that were killed or died of disease and/or malnutrition, at the end of the war. This mound is believed to have the remains of 800 people, and it is only one of 13 around the camp. As you walk through the complex, these burial mounds are scattered throughout in what looks like a normal peaceful parkland, but is anything but.

The Commandant of Bergen-Belsen Concentration Camp – Josef Kramer (10 November 1906 – 13 December 1945). Originally Hauptstrumführer (Commandant) of Auschwitz-Birkenau from May to Nov 1944, he was transferred to Bergen-Belsen from Dec 1944 until its liberation in April 1945. He was nicknamed ‘The Beast of Belsen’ by camp inmates; having been personally responsible for gassing prisoners at Auschwitz, and actively known to have participated in selection roll calls, beating prisoners who resisted, Kramer had a vast reputation for brutality. He was most certainly directly responsible for the deaths of thousands of people.

Kramer, August 1945, awaiting trail.

After the war, many of the former SS staff were tried by the British Military at the Belsen Trials. Over the period in which Bergen-Belsen operated as a Concentration camp, as many as 480 people worked there are guards or members of the commandant’s staff – including 45 women. In Sept-Nov 1945, 45 were tried by the military tribunal in Lüneburg, including the camp’s former commandant, Joseph Kramer and 16 male SS guards, 16 female SS guards and 12 other former kapos. Eleven of the defendants were sentenced to death – including Kramer. The executions by hanging took place barely a month later in December 1945. Fourteen of the defendants were acquitted, and of the remaining 19, one was sentenced to life in prison (but was eventually executed for a different crime), and 18 were sentenced to prison for up to 15 years. By June 1955, most of those sentences were significantly reduced on appeal or plea for clemency (fuck knows how they got clemency!), and all were released. Ten other Belsen personnel were later tried in 1946 and 1948 with five of them being executed – but of the over 480 staff of the camp, most of them disappeared back into civilian life seemingly without serious repercussions for their part in perpetrating war crimes in Bergen-Belsen.

After leaving the Memorial, we decided we needed somewhere a little lighthearted to spend the remainder of the day, so we made our way back. To Hannover and went looking for a beer hall for some ciders and bratwurst maybe. So we made our way to the famous Biergarten Lister Turm.

Which was just what was needed to process and digest everything we had seen today. I’ve visited Dachau, and Auschwitz in the past, so was fully expecting today to be sombre and potentially confronting, so it was good to be able to talk over things with Angus and decompress a bit. I think he learned more about WWII atrocities today than he had in all his years of formal education.

We seemed to have happily arrived in the middle of some sort of local strawberry festival – so cider based cocktails loaded with strawberries were the offering of the day. It was super sweat but went well with some currywurst.

Aachen

Aachen was I think originally a spa town? It is mostly known now for the stunning Aachen Cathedral and its Domschatzkammer (treasury). I’ve wanted to see both for years now, so was glad of the opportunity to break up our drive to Cologne with a stop through Aachen.

On first inspection, the cathedral looks pretty ‘normal’ on the outside, but the interior is unlike any other medieval cathedral in central Europe.

Charlemagne began the construction of Aachen Cathedral in approximately 796 AD. The design and construction is credited to Carolingian architect Odo of Metz. The date it was finished isn’t exactly known, but it was consecrated by Pope Leo III in 805 AD. Charlemagne was buried in the chapel in 814. The chapel has a storied history of pilgrims, and damage… including significant damage during a Viking raid in 881 and subsequent restoration in 983AD.

The Aachen Pilgrimage is one of the great Christian pilgrimages – comparable to those of Jerusalem, Rome and the Santiago de Compostela. Four significant relics are believed to reside in the Aachen Cathedral, which ave drawn pilgrims since 1239AD… including, the swaddling cloths of the baby Jesus, the loincloth of Jesus, a dress worn by the Virgin Mary and the decapitation cloth of John the Baptist! That’ll get them medieval tourists a running!

The mosaic ceilings in here are incredible!

During World War II, Aachen and the cathedral were heavily damaged by allied bombing attacks and artillery fire. Thankfully most of the cathedral’s artistic objects had been removed for more secure storage during the war, and the underlying basic structure of the building survived the bombings. Large parts of the 14thC choir hall and altar were destroyed beyond repair. A reconstruction effort was undertaken and over the next 30 years, an estimated modern day €40 million was spent to restore the cathedral.

The octagonal central nave of the cathedral was erected as the chapel of the nearby Palace of Aachen. It was built c. 796-805 and was modelled on other contemporary Byzantine style buildings – like the Little Hagia Sophia in (then) Constantinople. The design influence is very recognisable. The span and height of the Charlemagne’s chapel remained the largest of its kind in Northern Europe for over 200 years.

The intricate mosaics are simply breathtaking!

In the centre of the octagonal chapel hangs the Barbarossa Chandelier, which was made c. 1165-1170, on the order of Emperor Frederick I and his wife, Beatrice. The chandleries was a sacerdotal offering from these patrons in honour of Mary, Mother of God, and simultaneously represented a tribute to Charlemagne.

Looking up from the floor through the Barbarossa Chandelier…

This cathedral isn’t as large as many other grand cathedrals, but everywhere you look there is intricate mosaics and gorgeous designs adorning the walls, ceilings and even the floors. It’s visually quite arresting.

The Cathedral’s main chapel with its Golden Altar piece – known as the Pala D’Oro, which was built in 1020.

The golden Pala d’Ora today forms the antependium of the high altar and has 17 gold panels with reliefs completed using repoussé techniques. The centre has Christ as the centre of the world, and he is flanked by Mary and the Archangel Michael.

The Marienschrein (the Shrine of Mary) is the primary reliquary in the centre of the main chapel. It was bestowed upon the Cathedral around 1220 and consecrated in 1239. This is where we are told the objects believed to be ‘contact relics’, are housed – the swaddling clothes of the baby Jesus, the loincloth of Jesus, a dress of Mary’s and the decapitation cloth of John the Baptist. The Marieschrein is one of the most important goldsmith’s works of the 13thC and records indicate it became an object of great interest and pilgrimage almost immediately. The casket has been variously handled by many pilgrims, and used in many processions sustaining quite a bit of damage over the centuries… it was refurbished in 2000 and has been en vitrine ever since (bar a yearly inspection and cleaning).

The fabulously golden pulpit is called the ‘Ambon of Henry II’. It is in a shape built by Henry II, Holy Roman Emperor and is heavily decorated with antique bowls, ivory carvings, chess figures, reliefs of various evangelists. The ambon was moved from the octagon to its present place in 1414. It is considered a significant artwork of the Ottonian period. I love it when there are lots of information plaques about – you can learn so much, but it does make me wonder how much I’m missing at sites with less info.

So shiny! And stuffed full of large gems.

The Shrine of Charlemagne is located in the rear of the main cathedral. Ever since 1215 this shrine has held the mortal remains of Charlemagne (who karked it in, like, 814 and was canonised in 1165). The emperor’s bones are surrounded by depictions of 16 of his successors.

Everywhere you look there are beautiful motifs and decorations… pelican. 🙂

St Nicholas’ Chapel built c.1474 – it is two stories high and contains a large rosary window.

Stepping outside the cathedral, it takes a while for your eyes to adjust to the light – and also there’s a slight disbelief that this outwardly innocuous building could contain such amazing decorative arts. It’s somewhat surreal.

Around the corner (literally) is the Aachen Domschatzkammer – the Aachen Treasury, where all their lavish and famous artefacts are housed. The Aachen Cathedral Treasury houses one Europe’s most renowned church treasuries – a unique collection of precious works collected across the long history of Aachen Cathedral. There are objects from the late classical period, the Carolingian, Ottonian, Saturnian and high gothic periods.

Left: Charlemagne with a miniature of Our Lady of Aachen Cathedral, Rheinland, Aachen c.1460., oil on wood. With the rise of heraldry in the 12thC, Charlemagne is depicted wearing the heraldry of France and Germany, even though such devices would not have been in use during his lifetime.
Right: Charlemagne, by Wilhelm Schmitz, Aachen 1886, painted wood sculpture. Wearing Frankish clothing, a crown, orb and sword – this figure originally adorned the Altar of St Peter.

Charlemagne from the Ambon of Henry II, Master goldsmith Franz Anton Cremer, Aachen 1816/17. The relief is designed on a copperplate engraving from 1632 after the original Ottonian Ambon was damaged during French Occupation (1794-1814).

Vessel for Holy Water bearing designs of ecclesiastical and secular dignitaries. Ivory, precious stones and gilded silver, silver and bronze. West German/Lorraine, c.1000 with later handle added in 1863.

Golden Book Cover, depicting the Virgin Mary with Child and scenes from Jesus’ life. Ivory panel Byzantine, 10thC. Rhineland production – gold, precious stones, enamel, antique engraving, gems and ivory.

Winged Altarpice, with the Mass of St Gregory flanked by saints and the Virgin Mary and Child.
Central Shrine of oak, sculptures lime or poplar. Hildensheim, c.1525.

Cope brooch depicting patron saints Anthony and Mark. Gilded silver, pearls, precious stones, enamel.
Hans von Reutlingen, Aachen, prior to 1520.

Ostensories. Guilded copper.
Hans von Reutlingen, Aachen 16thC.

Reliquary, guilded silver and rock crystal. Hans von Reutlingen c. 1515.

Chalice and Paten. Silver-gilt and engraved. Aachen, 15thC.

Monstance, gilded silver, with diamants. Hans von Reutlingen, Aix-la-Chapelle c.1520.

Winged Altarpiece depicting a Passion of Christ.
Master of the Aachen Altar, Cologne, c.1515-1520. oil on oak.

Pouring Vessels – aquamantile in the shape of a lion. Cast bronze, Rhein-Meuse region, c. 1170-1180

Pouring vessel – aquamanile in the shape of a wreathed bust. Case bronze, gilded.
Aachen, c.1170-1180.

Altarpiece depicting the Crucifixion of Christ and a kneeling benefactor, Count of Sayn.
Master of the Legend of Georg, Cologne, c.1460.

Enamel panel with Christ in his Majesty. Guilded copper and enamel.
Meuse Region, c.1180, converted into a Cope Brooch with he addition of filigree work in 1870.

Crux Gremmata- Cross of Lothair.
Wooden core, gold, gilded silver, precious stones, pearls, enamel.
Rheinland – possibly Cologne? – last quarter of the 10thC. Pedestal added later c.1370-1399

Relief Panel with Jesus’ birth, baptism in the River Jordan. Ivory, Meuse region c.1100.

Chapel Reliquary with the Virgin Mary and child, Charlemagne and St Catherine.
Silver, mostly gilded, pearls, previous stones and enamel. Aachen mid 14thC.

Reliquary Bust of Charlemagne with Crown. Contains a piece of the skullcap of Charlemagne.
Partially gilded silver, precious stones, antique engraved gems, enamel crown.
Crown: Possibly Prague (?) prior to 1349.
Bust: Aachen, after 1349.

Chapel Reliquary with Christ together with the Saints John the Baptist and Stephanus.
Gilded silver, precious stones, enamel. Aachen c.1370-1390.

Arm Reliquary of Charlemagne – contains the ulna and radius from the right arm of Charlemagne.
gilded silver, enamel. Lyon, France, 1481.

Hunting Horn of Charlemagne – signalling horn.
Horn: Ivory, gilded silver. Egyptian 11thC.
Carrying Strap: velvet with stitched-on device. 14th & 17th additions.

Dagger – Hunting Knife of Charlemagne
Knife: pattern-welded irony, wooden handle with brass fittings. Anglo-Saxon/Scandinavian 8thC
Sheath: leather, gold, previous stones, glass, 11thC.

Reliquary Pendant – Pectoral Cross of Charlemagne.
Gilded silver, precious stones and pearls. Liege, Belgium, 12thC.

Lucas Madonna, pilgrims token – casting stone and cast. 17thC.

Proserpina Sarcophagus – depicting the abduction of Proserpina.
Marble, first quarter of the 3rdC AD.

Capps Leonie – Cope and Coronation Robe.
Silver velvet, silk, gold and silver thread. Gilded silver rosettes, 100 silver bells without clappers, pearls and precious stones. Location unknown, constructed prior to 1349, altered 1520.

Chasuble of Saint Bernard of Clairvaux – Priest’s Garment.
Blue silk, pearls, embroidery, gold/silver embroidery. Aachen c. 1170/80. Ground fabric renewed 17thC.

Cupboard Panels c.1881-1918. Oil on timber.
Left: Saint Victorious was a Roman military offical – depicted with a crown sceptre and imperial orb.
Centre: Saint Wenceslas (903-935) promoter of the church and consolidated Christianity in Bohemia.
Right: Saint Leonardus, lived c.500AD. Depicted as an abbot with a tonsure, chasuble and crosier.

Silk embroidery – Virgin of Mercy, depicting benefactors of Mary of Burgundy and Emperor Maximilian I of Austria. Silk, gold and silver embroidery on linen. Brussels before 1473.

Crown of Margaret of York. Glides silver, pearls, enamel, precious stones. England. C.1461.

Icon, Virgin Mary with Child. Tempura on wood. Andreas Ritzos, Crete, early 16thC.

Statuette Reliquary – Virgin Mary with Child, silver, partially gilded, amethyst. Aachen c.1280.

Cope Brooch, with the Annunciation to the Virgin Mary. Gilded silver. Aachen early 15thC.

Adoration of hate Child Jesus in the holiday night.
Lucas Cranach the Elder, c. 1520, oil/tempura on wood.

Cope Brooch with the Annunciaton to the Virgin Mary and the Saints Christoper and Cornelius and kneeling benefactor. Gilded silver, pearls and enamel. Aachen or Cologne – c.1360-1370.

Life of the Virgin Mary of Aachen – Eight panel paintings with depictions of the life of the Virgin Mary.
Master of the Life of the Virgin Mary of Aachen, Cologne, c. 1485. Oil on oak.

Ornamental Necklace.
Necklace: gilded silver, enamel, pearls. Pendant: gold, enamel. Paris or Burgundy, c.1400-1450.

Altar of Fralkenstein – winged altarpiece with Virgin Mary and Child, the saints Mathew, Erasmus, Mary of Egypt and on wings, benefactors Kuno and Werner of Kalkenstein being commended to Saints Peter and Paul. Tempera on canvas covered wood. Aachen, early 15thC.

Enthroned Virgin Mary with Child, wooden sculpture – oak with 19thC painting.
Rhine-Meuse region, early 14thC.

Reliquaries : rock crystal, precious sonnets, antique sardonyx, cut onyx, translucid enamel
All from Prague, c.1360
Left: Reliquary for a Girdle of Christ
Centre: Reliquary for a Girdle of the Virgin Mary
Right: Reliquary for the Scourge of Christ.

Disc Reliquary with relics and scenes of the Passion of Christ.
Gilded silver, pearls, rock crystal, precious stones, translucid enamel. Vienna c. 1340-1350.

Simeon Reliquary – Reliquary with the Presentaiton of Jesus at the Temple.
Gilded silver, precious stones, enamel, stone cuttings. Aachen, c.1330-1340.

Shring of Saint Spec – Relic Chest with relics of Saint Spes/Speus. Wooden chest, ivory, gilded copper, gilded silver. Southern Italy c.11th-12thC. Metal straps: Aachen, c.1165-1170.

Shrine of Saint Felix – relic chest with relics of St Felix.
Wood, silver, enamel. Italy, 11thC.

Reliquary of Saint Anastasius- Reliquary for the skull of Saint Anastasius.
Partially gilded silver, niello. Antioch, c.969-970.

Heraldic Chest of Richard of Cornwall – Wooden chest with 40 enamel medallions.
Cedar with red glaze, gilded copper and enamel medallions. Limoges, France, c.1258.

Chalices, gilded silver, filigree, corals. Hungary, 16thC.

Koormantelgespen – Cope brooches. Silver, gilded silver, and silver enamel. Hungary, before 1367.

Reliquary Chalices, gilded silver, filigree, corals. Hungary, 16thC.

Painting in gold work frame. Virgin Mary with Child in an Eastern Orthodox style.
Painting: Tempura on wood. Frame: Gilded silver, enamel and previous stones. Hungary, c.1367.

Wow, Aachen sure delivers on the fine medieval decorative art pieces. I loved every bit of it… yes, I am aware no one else is going to want to read through all this, but one day I’ll go back through it all.